http://dbpedia.org/data/Najm_al-Din_Razi.atom2024-03-28T13:46:52.528042ZOData Service and Descriptor Documenthttp://dbpedia.org/resource/Najm_al-Din_Razi2024-03-28T13:46:52.528042ZAlgarNadschmuddin Daya Razi († 1256) war ein islamischer Mystiker (siehe Sufismus) und ein Mitglied der Tariqa Kubrawiyya (Kubrawiyya-Derwisch-Orden). Er war ein Schüler des Ordensgründers Nadschmuddin Kubra, der 1220 bei dem Einfall der Mongolen in Choresm getötet wurde. Nadschmuddin Daya Razi wanderte kurz vor dieser Begebenheit nach Anatolien aus, wo er in der Stadt Sivas sein Werk Mirsad al-'ibad schrieb. Dieses widmete er Ala ad-Din Kaykobad, dem Herrscher von Konya, der zur gleichen Zeit dem bekannten persischen Sufi Dschalal ad-Din Rumi und dessen Familie Zuflucht vor den Mongolen gewährte.PersianAbū Bakr 'Abdollāh b. Moḥammad b. Šahāvar b. Anūšervān al-Rāzī6541090222032573Nadschmuddin Daya RaziNadschmuddin Daya Razi († 1256) war ein islamischer Mystiker (siehe Sufismus) und ein Mitglied der Tariqa Kubrawiyya (Kubrawiyya-Derwisch-Orden). Er war ein Schüler des Ordensgründers Nadschmuddin Kubra, der 1220 bei dem Einfall der Mongolen in Choresm getötet wurde. Nadschmuddin Daya Razi wanderte kurz vor dieser Begebenheit nach Anatolien aus, wo er in der Stadt Sivas sein Werk Mirsad al-'ibad schrieb. Dieses widmete er Ala ad-Din Kaykobad, dem Herrscher von Konya, der zur gleichen Zeit dem bekannten persischen Sufi Dschalal ad-Din Rumi und dessen Familie Zuflucht vor den Mongolen gewährte.Najm Al-Din RaziAbū Bakr 'Abdollāh b. Moḥammad b. Šahāvar b. Anūšervān al-Rāzīنجم الدين الرازيNajm al-Din Razi2318732''Mirsad Al-Ibad Men Mabda' Ela Al-Ma'adHamidالشيخ عبد الله بن محمد نجم الدين الرازي ولد بري قرب طهران وتوفي عام 1247 ميلادي كان أحد أعظم الصوفية الإيرانيين من إقليم خوارزم. تتلمذ على يد نجم الدين الكبرى ولازمه ولما قُتِل عام 1221 هرب إلى همذان ثم تجول بإيران بعدها سافر إلى الجزيرة ومن ثم إلى الأناضول وهناك التقى بجلال الدين الرومي فأصبح مريدا له. جمع دروس شيخه نجم الدين كبرى في كتاب مرصاد العباد من المبدأ إلى الميعاد.Abū Bakr 'Abdollāh b. Moḥammad b. Šahāvar b. Anūšervān al-Rāzī (Persian: نجمالدین رازی) commonly known by the laqab, or sobriquet, of Najm al-Dīn Dāya, meaning "wetnurse" (573 AH/1177 – 654 AH/1256) was a 13th-century Persian Sufi. Hamid Algar, translator of the Persian Merṣād to English, states the application of "wetnurse" to the author of the Merṣād derives from the idea of the initiate on the Path being a newborn infant who needs suckling to survive. Dāya followed the Sufi order, Kubrawiyya, established by one of his greatest influences, Najm al-Dīn Kubrā. Dāya traveled to Kārazm and soon became a morīd (pupil, one who follows the shaykh master and learns from him, undergoing spiritual training) of Najm al-Dīn Kubrā. Kubrā then appointed Shaikh Majd al-Dīn Bagdādī as the spiritual traKubrawiyyaNajm al-Dîn 'Abdollah ibn Mohammad ibn Shâhâwar Asadî Râzî ou Najm al-Dîn Râzî (en persan : نجم الدین رازی ), surnommé Dâyah (nourrice), est un maître soufi de la confrérie Kubrâwiyya, mort en 1256. Il est un élève direct de Najm al-Dîn Kubrâ, fondateur de la Kubrâwiyya.Najm Al-Din RaziDāya RāzīAbū Bakr 'Abdollāh b. Moḥammad b. Šahāvar b. Anūšervān al-Rāzī (Persian: نجمالدین رازی) commonly known by the laqab, or sobriquet, of Najm al-Dīn Dāya, meaning "wetnurse" (573 AH/1177 – 654 AH/1256) was a 13th-century Persian Sufi. Hamid Algar, translator of the Persian Merṣād to English, states the application of "wetnurse" to the author of the Merṣād derives from the idea of the initiate on the Path being a newborn infant who needs suckling to survive. Dāya followed the Sufi order, Kubrawiyya, established by one of his greatest influences, Najm al-Dīn Kubrā. Dāya traveled to Kārazm and soon became a morīd (pupil, one who follows the shaykh master and learns from him, undergoing spiritual training) of Najm al-Dīn Kubrā. Kubrā then appointed Shaikh Majd al-Dīn Bagdādī as the spiritual trainer who also became Dāya's biggest influence. Dāya constantly refers to al-Dīn Bagdādī as "our shaikh." When his master, Najm al-Dīn Kubrā, was murdered in 618/1221, Dāya fled to Hamadan, then to Ardabil, and then to Anatolia where he finally settled with a fellow contemporary master Rumi. There he put the teachings of his master Najmeddin Kubra into a writing in Persian called by the Arabic title Mirṣād al-ʻibād min al-mabdaʼ ilāʼl-maʻād (ِِArabic: مرصاد العباد من المبدأ الی المعاد) which is shortly known as Merṣād al-ʻebād, and has gained prominence as a major reference text on Sufism and Islamic theology. The critical edition of Merṣād al-ʻebād by Mohammad-Amin Riahi was published in 1973 in Tehran and since then has been continued to be in print. This is a closely annotated scholarly edition, along with a comprehensive introduction on the life and works of Najmeddin Razi, which has been the major reference for later studies on Najmeddin Razi and Sufism. Merṣād al-ʻebād was translated by Hamid Algar into English as The Path of God's Bondsmen: From Origin to Return.Najm al-Dîn Dâyah Râzî12627الشيخ عبد الله بن محمد نجم الدين الرازي ولد بري قرب طهران وتوفي عام 1247 ميلادي كان أحد أعظم الصوفية الإيرانيين من إقليم خوارزم. تتلمذ على يد نجم الدين الكبرى ولازمه ولما قُتِل عام 1221 هرب إلى همذان ثم تجول بإيران بعدها سافر إلى الجزيرة ومن ثم إلى الأناضول وهناك التقى بجلال الدين الرومي فأصبح مريدا له. جمع دروس شيخه نجم الدين كبرى في كتاب مرصاد العباد من المبدأ إلى الميعاد.Najm al-Dîn 'Abdollah ibn Mohammad ibn Shâhâwar Asadî Râzî ou Najm al-Dîn Râzî (en persan : نجم الدین رازی ), surnommé Dâyah (nourrice), est un maître soufi de la confrérie Kubrâwiyya, mort en 1256. Il est un élève direct de Najm al-Dîn Kubrâ, fondateur de la Kubrâwiyya.