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dbpedia:Metaphysics rdfs:label "Metafysikk"@no ,
"Metafizika"@hu ,
"Metaf\u00EDsica"@ca ,
"\u5F62\u800C\u4E0A\u5B66"@zh ,
"\u041C\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043A\u0430"@ru ,
"Metafysik"@sv ,
"Metafizic\u0103"@ro ,
"\u5F62\u800C\u4E0A\u5B66"@ja ,
"Metafisica"@it ,
"Metaf\u00EDsica"@es ,
"Metafyzika"@cs ,
"Metafizyka klasyczna"@pl ,
"Metaphysics"@en ,
"Metaphysik"@de ,
"Metafysiikka"@fi ,
"Metafizik"@tr ,
"M\u00E9taphysique"@fr ,
"Metaf\u00EDsica"@pt ,
"Metafysica"@nl ,
"\u041C\u0435\u0442\u0430\u0444\u0456\u0437\u0438\u043A\u0430"@uk ;
dbpprop:abstract "\u041C\u0435\u0442\u0430\u0444\u0438\u0301\u0437\u0438\u043A\u0430 (\u0434\u0440. -\u0433\u0440\u0435\u0447. \u03C4\u03B1 \u03BC\u03B5\u03C4\u03B1 \u03C4\u03B1 \u03C6\u03C5\u03C3\u03B9\u03BA\u03AC\u00A0\u2014 \u00AB\u0442\u043E, \u0447\u0442\u043E \u043F\u043E\u0441\u043B\u0435 \u0444\u0438\u0437\u0438\u043A\u0438\u00BB)\u00A0\u2014 \u0440\u0430\u0437\u0434\u0435\u043B \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0438\u0438, \u0437\u0430\u043D\u0438\u043C\u0430\u044E\u0449\u0438\u0439\u0441\u044F \u0438\u0441\u0441\u043B\u0435\u0434\u043E\u0432\u0430\u043D\u0438\u044F\u043C\u0438 \u043F\u0435\u0440\u0432\u043E\u043D\u0430\u0447\u0430\u043B\u044C\u043D\u043E\u0439 \u043F\u0440\u0438\u0440\u043E\u0434\u044B \u0440\u0435\u0430\u043B\u044C\u043D\u043E\u0441\u0442\u0438, \u0431\u044B\u0442\u0438\u044F \u0438 \u043C\u0438\u0440\u0430 \u043A\u0430\u043A \u0442\u0430\u043A\u043E\u0432\u043E\u0433\u043E."@ru ,
"Metafyzika (z \u0159eck\u00E9ho \u03BC\u03B5\u03C4\u1F70 \u03C4\u1F70 \u03C6\u03CD\u03C3\u03B9\u03BA\u03B1 meta ta fysika to, co je za fyzick\u00FDm) je filozofick\u00E1 discipl\u00EDna, kter\u00E1 se zab\u00FDv\u00E1 p\u016Fvodem, podstatou a \u00FA\u010Delem jsoucna, a tak\u00E9 nejvy\u0161\u0161\u00EDm Jsoucnem - Bohem. Metafyzika se klade do protikladu p\u0159\u00EDrodn\u00EDm v\u011Bd\u00E1m. Nezab\u00FDv\u00E1 se p\u0159\u00EDrodn\u00EDmi z\u00E1kony, ale ot\u00E1zkami, kter\u00E9 jdou za metodiku a mo\u017Enosti p\u0159\u00EDrodn\u00EDch v\u011Bd."@cs ,
"Metafysica is de wijsgerige leer die niet de werkelijkheid onderzoekt zoals ze ons gegeven wordt uit zintuiglijke ervaring, maar op zoek gaat naar het wezen van die werkelijkheid en wat haar constitueert. Als zodanig beschouwd is metafysica ook de grondslag van de wetenschappen vermits die vertrekken van een zekere aanname over de aard van de werkelijkheid. Oorspronkelijk betekende de term Wat na de natuur (fysica) komt, gebaseerd op werken van Aristoteles die volgden op zijn 'Fysica'."@nl ,
"Fi\u015Fier:Aristotle by Raphael. jpg Aristotel a\u015Fa cum a fost imaginat de Rafael Sanzio mult mai t\u0103rziu Fi\u015Fier:Sanzio 01 Plato Aristotle. jpg Platon \u015Fi Aristotel, de Rafael (Stanza della Segnatura, Rome). Aristotel este privit ca \"p\u0103rintele\" metafizicii. Metafizica (greac\u0103 \u03BC\u03B5\u03C4\u03AC = \"dup\u0103\", \u03C6\u03C5\u03C3\u03B9\u03BA\u03AC = \"cele despre natur\u0103\") este un domeniu al filozofiei a c\u0103rui obiect de studiu \u00EEl constituie explicarea naturii lumii. Este studiul fiin\u0163ei \u015Fi fiin\u0163\u0103rii, deci al realit\u0103\u0163ii. Metafizica adreseaz\u0103 g\u00E2ndirii \u00EEntreb\u0103ri de tipul, \"Care este natura realit\u0103\u0163ii?\", \"Exist\u0103 Dumnezeu?\" sau \"Care este locul omului \u00EEn Univers?\" O ramur\u0103 esen\u0163ial\u0103 a metafizicii este ontologia, investigarea categoriilor de lucruri care exist\u0103 \u00EEn lume \u015Fi a rela\u0163iilor dintre acestea. Metafizicianul \u00EEncearc\u0103 s\u0103 clarifice no\u0163iunile prin care oameni \u00EEn\u0163eleg lumea, incluz\u00E2nd existen\u0163a, no\u0163iunea de obiect, proprietatea, spa\u0163iul, timpul, cauzalitatea, interconexiunile \u015Fi posibilitatea. Mult mai recent, termenul metafizic\u0103 a fost asociat pentru a caracteriza subiecte care sunt \"deasupra\" sau \"\u00EEn afara\" acestei lumi fizice, neav\u00E2nd o conota\u0163ie ontologic\u0103 academic\u0103. Termenul \"metafizic\u0103\" folosit \u00EEntr-un sens peiorativ, av\u00E2nd denominarea de senza\u0163ional, supranatural, asociat cu alte pseudo\u015Ftiin\u0163e cum ar fi spiritismul, \"citirea\" \u00EEn cristale, rune sau tarot, prezicerea viitorului, ocultismul, etc. nu este recunoscut de filozofia academic\u0103, aidoma sus-numitelor pseudo\u015Ftiin\u0163e care nu au nimic de-a face cu metafizica."@ro ,
"Metafizik, felsefenin bir dal\u0131d\u0131r. \u0130lk felsefeciler taraf\u0131ndan, \"fizik bilimlerinin \u00F6tesinde kalan\" anlam\u0131na gelen \"metafizik\" s\u00F6zc\u00FC\u011F\u00FC ile felsefeye kazand\u0131r\u0131lm\u0131\u015Ft\u0131r. \u0130ncelemeleri varl\u0131k, varolu\u015F, evrensel, \u00F6zellik, ili\u015Fki, sebep, uzay, zaman, tanr\u0131, olay gibi kavramlar \u00FCzerinedir. Metafizi\u011Fi tan\u0131mlamaktaki zorluk Aristoteles'in bu alana ismini verdi\u011Fi y\u00FCzy\u0131ldan bu yana bu alan\u0131n g\u00F6sterdi\u011Fi de\u011Fi\u015Fimdir. Metafizi\u011Fin konusu olmayan konular metafizik i\u00E7ine dahil edilmi\u015Flerdir. Y\u00FCzy\u0131llarca metafizi\u011Fin i\u00E7inde olan Din felsefesi, Akl\u0131n felsefesi, Alg\u0131 felsefesi, Dil felsefesi ve Bilim felsefesi gibi konular kendi alt ba\u015Fl\u0131klar\u0131 alt\u0131nda incelenmeye ba\u015Flanm\u0131\u015Ft\u0131r. Bir zamanlar metafizi\u011Fin konusu i\u00E7inde yer alm\u0131\u015F konular\u0131n hepsinden s\u00F6z etmek \u00E7ok yer tutabilir. Temel metafizik sorunlar\u0131 hep metafizi\u011Fin konusu olagelmi\u015F konular olarak tan\u0131mlamak m\u00FCmk\u00FCnd\u00FCr. Bu sorunlar\u0131n ortak niteli\u011Fi ise hepsinin ontolojik (varl\u0131ksal) sorunlar olmas\u0131d\u0131r."@tr ,
"Metafysiikka on olevaisen olemusta ja perussyit\u00E4 tutkiva filosofian haara. Er\u00E4\u00E4n n\u00E4kemyksen mukaan nykyaikana esiintyv\u00E4 metafysiikan muoto on ontologia eli oppi olemassaolosta. Ontologia tutkii sellaisia kysymyksi\u00E4 kuten mit\u00E4 olemassaolo on ja mit\u00E4 on olemassa. Sanaa metafysiikka on siis k\u00E4ytetty ontologian synonyymin\u00E4. Metafysiikka on kuitenkin perinteisesti ollut ontologiaa laajempi k\u00E4site, ja ontologiset v\u00E4itteet muodostavat t\u00E4ll\u00F6in metafysiikan ytimen, niin sanotun yleisen metafysiikan. Lis\u00E4ksi on erotettu erityinen metafysiikka, joka tutkii perinteisen metafysiikan erityiskysymyksi\u00E4, kuten Jumalan olemassaoloa, ajan luonnetta tai tahdonvapautta. Useita perinteisen erityisen metafysiikan kysymyksi\u00E4 tutkitaan nykyisin omilla tieteenaloilla \u2013 esimerkkin\u00E4 kosmologia eli tutkimus kaikkeuden kehityksest\u00E4 ja rakenteesta."@fi ,
"La metaf\u00EDsica \u00E9s la branca de la filosofia que investiga els principis de la realitat a un nivell d'abstracci\u00F3 que trascendeix el de qualsevol altra disciplina. Investiga els fonaments (causes i \"primers principis\"), les estructures m\u00E9s generals, el sentit i la finalitat tota realitat i tot \u00E9sser. T\u00E9 moltes similituds amb l'altra branca de la filosofia anomenada ontologia."@ca ,
"Metaf\u00EDsica (do grego \u03BC\u03B5\u03C4\u03B1 = depois de/al\u00E9m de e \u03A6\u03C5\u03C3\u03B9\u03C2 = natureza ou f\u00EDsico) \u00E9 um ramo da filosofia que estuda a ess\u00EAncia do mundo. A saber, \u00E9 o estudo do ser ou da realidade. Se ocupa em procurar responder perguntas tais como: O que \u00E9 real? O que \u00E9 natural? O que \u00E9 sobre-natural? O ramo central da metaf\u00EDsica \u00E9 a ontologia, que investiga em quais categorias as coisas est\u00E3o no mundo e quais as rela\u00E7\u00F5es dessas coisas entre si. A metaf\u00EDsica tamb\u00E9m tenta esclarecer as no\u00E7\u00F5es de como as pessoas entendem o mundo, incluindo a exist\u00EAncia e a natureza do relacionamento entre objetos e suas propriedades, espa\u00E7o, tempo, causalidade, e possibilidade."@pt ,
"Metafysikk er den grenen av filosofien som stiller de mest grunnleggende sp\u00F8rsm\u00E5l. Den kan defineres som l\u00E6ren om tilv\u00E6relsens grunner og prinsipper. Selve navnet kommer fra en av Aristoteles\u2019 b\u00F8ker, som ble kalt \u03C4\u03AC \u03BC\u03B5\u03C4\u03AC \u03C4\u03AC \u03C6\u03C5\u03C3\u03B9\u03BA\u03AC (ta meta ta physika = \u00ABetter fysikken\u00BB), rett og slett fordi den forutg\u00E5ende boken ble kalt \u03C6\u03C5\u03C3\u03B9\u03BA\u03AC (physika) og handlet om natur (vitenskap) en. Metafysikk ble derfor brukt til \u00E5 betegne studiet av fenomenene \u00ABbak\u00BB eller \u00ABover\u00BB naturen. I middelalderen ble metafysikken vanligvis forst\u00E5tt til \u00E5 best\u00E5 av generell og spesiell metafysikk. Den generelle metafysikken (metaphysica generalis) var l\u00E6ren om det v\u00E6rende i og for seg. Den spesielle metafysikken (metaphysica specialis) var l\u00E6ren om konkrete v\u00E6rende enheter: L\u00E6ren om den naturlige verden og dens tilblivelse, l\u00E6ren om den menneskelige sjel og l\u00E6ren om gud. Disiplinene som utgjorde den spesielle metafysikken, anses per i dag ikke lenger som del av filosofien, men som selvstendige vitenskaper. Metafysikk defineres imidlertid ogs\u00E5 p\u00E5 andre m\u00E5ter: I hverdagsspr\u00E5ket brukes ordet metafysisk til dels i betydningen \u00ABuforst\u00E5elig\u00BB eller \u00ABsvevende\u00BB. Hos f. eks. Popper betegnes derimot all ikke-vitenskap som metafysikk. Dette betyr imidlertid ikke at Popper mente at metafysikk n\u00F8dvendigvis bare er \u00ABl\u00F8s spekulasjon\u00BB som man godt klarer seg foruten. Tvert imot mente Popper at metafysikk var en n\u00F8dvendig forutsetning for vitenskap, og at ogs\u00E5 metafysiske sp\u00F8rsm\u00E5l skulle gj\u00F8res s\u00E5 testbare som mulige. Metafysikk i betydningen ikke-vitenskap er alts\u00E5 ikke en annenrangs aktivitet, men minst like viktig som vitenskap, bare at den behandler sp\u00F8rsm\u00E5l som ikke lar seg besvare med vitenskapelige metoder."@no ,
"Metafysik \u00E4r den gren inom filosofin som behandlar fr\u00E5gan om verklighetens grundl\u00E4ggande natur och s\u00F6ker g\u00F6ra rationella utsagor om fundamentala drag hos allt varande. Metafysik handlar om s\u00E5dant som vi inte kan uppfatta med v\u00E5ra sinnen, som finns bortom det fysiska, men detta \u00E4r inte en tillr\u00E4cklig definition. Fr\u00E5n att ursprungligen ha varit ett mer v\u00E4ldefinierat \u00E4mne - som kan s\u00E4gas ha haft \"varande i sig\" eller \"f\u00F6rsta orsaker\" som sitt studie\u00E4mne - har det idag kommit att inkludera fr\u00E5gor som exempelvis viljans frihet, som f\u00F6rr inte skulle ha betraktats som en metafysisk fr\u00E5ga. Andra fr\u00E5gor som har behandlats inom metafysiken \u00E4r Hur \u00E4r naturen beskaffad?, Finns Gud?, Vilken \u00E4r m\u00E4nniskans plats i universum? samt begrepp som existens, rum, tid och kausalitet. Denna utveckling av \u00E4mnet har gjort att det idag \u00E4r mycket sv\u00E5rdefinierat."@sv ,
"F\u00E1jl:Sanzio 01 Plato Aristotle. jpg Raffaello: Az ath\u00E9ni iskola (r\u00E9szlet). A k\u00E9pen (balr\u00F3l) Plat\u00F3n, kez\u00E9ben a Timaiosszal az ide\u00E1k vil\u00E1ga fele mutat. A neki ellentmond\u00F3 Arisztotel\u00E9sz, a kez\u00E9ben az Etik\u00E1val f\u00F6ldi l\u00E9tez\u0151kre mutat. A metafizika \u00E1tfog\u00F3 tanulm\u00E1nyoz\u00E1sa mindannak, ami a tud\u00E1s, a magyar\u00E1zat \u00E9s a l\u00E9tez\u00E9s rendj\u00E9ben fundament\u00E1lis jelent\u0151s\u00E9g\u0171, a val\u00F3s\u00E1g tanulm\u00E1nyoz\u00E1sa. T\u00E1rgya mindaz ami meghaladja a tapasztalatot, ami az emberi \u00E9rtelem k\u00FCls\u0151 hat\u00E1rain\u00E1l \u00E1ll. M\u00F3dszere: a priori. A metafizika sz\u00F3 a g\u00F6r\u00F6g meta ta ph\u0171szika -b\u00F3l ered, amelyet eredetileg arra haszn\u00E1ltak a hellenisztikus \u00E9s a k\u00E9s\u0151bbi komment\u00E1torok, hogy Arisztotel\u00E9sz A term\u00E9szetr\u0151l c\u00EDm\u0171 m\u0171ve ut\u00E1ni m\u0171veket megjel\u00F6lj\u00E9k. A 18. \u00E9s 19. sz\u00E1zadban a metafizika t\u00E9mak\u00F6r\u00E9be sorolt\u00E1k a k\u00FClvil\u00E1g l\u00E9tez\u00E9s\u00E9vel, m\u00E1s elm\u00E9k l\u00E9tez\u00E9s\u00E9vel, az a priori tud\u00E1s lehet\u0151s\u00E9g\u00E9vel, az \u00E9rz\u00E9kel\u00E9ssel \u00E9s eml\u00E9kez\u00E9ssel foglalkoz\u00F3 k\u00E9rd\u00E9seket is. (A jelenlegi felfog\u00E1s szerint ezek a k\u00E9rd\u00E9sek az ismeretelm\u00E9let ter\u00FClet\u00E9re tartoznak. ) Isten l\u00E9t\u00E9nek igazol\u00E1s\u00E1val a metafizik\u00E1hoz szorosan kapcsol\u00F3d\u00F3 filoz\u00F3fiai teol\u00F3gia foglalkozik. A metafizik\u00E1nak r\u00E9sze az ontol\u00F3gia (\u201El\u00E9tfiloz\u00F3fia\u201D), amely azonban csup\u00E1n magukat a l\u00E9tez\u0151 dolgokat elemzi \u00E9s rendszerezi a metafizika \u00E1ltal felvetett t\u00E1gabb \u00F6sszef\u00FCgg\u00E9sek vizsg\u00E1lata n\u00E9lk\u00FCl, \u00E9s \u00F6n\u00E1ll\u00F3 filoz\u00F3fiai ter\u00FCletnek is tekinthet\u0151."@hu ,
"La m\u00E9taphysique est une branche de la philosophie qui \u00E9tudie les principes de la r\u00E9alit\u00E9 au-del\u00E0 de toute science particuli\u00E8re. Elle a aussi pour objet d'expliquer la nature ultime de l'\u00EAtre, du monde, de l'univers et de notre interaction avec cet univers. L'ontologie est une branche importante de la m\u00E9taphysique; elle \u00E9tudie les types de choses qu'il y a dans le monde et quelles relations ces choses entretiennent les unes avec les autres. Le m\u00E9taphysicien essaie \u00E9galement de clarifier les notions par lesquelles les gens comprennent le monde; l'existence, l'objet, la propri\u00E9t\u00E9 (d'une chose), l'existence de Dieu, l'espace, le temps, la causalit\u00E9, la possibilit\u00E9. Avant le d\u00E9veloppement des sciences modernes, la philosophie de la nature \u00E9tait une branche de la m\u00E9taphysique; \u00E9tude objective de la nature et des principes physiques. Avec l'introduction des d\u00E9marches empiriques et exp\u00E9rimentales, cette branche a \u00E9t\u00E9 appel\u00E9e \u00AB science \u00BB \u00E0 partir du XVIII si\u00E8cle, afin de la distinguer des interrogations sp\u00E9culatives concernant les sujets non physiques."@fr ,
"Metaphysics investigates principles of reality transcending those of any particular science. Cosmology and ontology are traditional branches of metaphysics. It is concerned with explaining the fundamental nature of being and the world. Someone who studies metaphysics would be called either a \"metaphysician\" or a \"metaphysicist\". The word derives from the Greek words \u03BC\u03B5\u03C4\u03AC (meaning \"beyond\" or \"after\") and \u03C6\u03C5\u03C3\u03B9\u03BA\u03AC (physik\u00E1) (meaning \"physical\"), \"physical\" referring to those works on matter by Aristotle in antiquity. The prefix meta- (\"beyond\") was attached to the chapters in Aristotle's work that physically followed after the chapters on \"physics\", in posthumously edited collections. Aristotle himself did not call these works Metaphysics. Aristotle called some of the subjects treated there \"first philosophy\". A central branch of metaphysics is ontology, the investigation into what types of things there are in the world and what relations these things bear to one another. The metaphysician also attempts to clarify the notions by which people understand the world, including existence, objecthood, property, space, time, causality, and possibility. Before the development of modern science, scientific questions were addressed as a part of metaphysics known as \"natural philosophy\"; the term \"science\" itself meant \"knowledge\" of epistemological origin. The scientific method, however, made natural philosophy an empirical and experimental activity unlike the rest of philosophy, and by the end of the eighteenth century it had begun to be called \"science\" in order to distinguish it from philosophy. Thereafter, metaphysics became the philosophical enquiry of a non-empirical character into the nature of existence."@en ,
"\u5F62\u800C\u4E0A\u5B66\uFF0C\u54F2\u5B66\u7814\u7A76\u4E2D\u7684\u4E00\u500B\u7BC4\u7587\u3002\u88AB\u8996\u70BA\u300C\u7B2C\u4E00\u54F2\u5B66\u300D\u3001\u54F2\u5B78\u7684\u57FA\u672C\u554F\u984C\u3002"@zh ,
"Die Metaphysik (lat. metaphysica, von altgr. \u03BC\u03B5\u03C4\u03AC met\u00E1 = \u201Edanach, hinter, jenseits\u201C und \u03C6\u03CD\u03C3\u03B9\u03C2 ph\u00FDsis = \u201ENatur, nat\u00FCrliche Beschaffenheit\u201C) ist eine Grunddisziplin der Philosophie. Metaphysische Systementw\u00FCrfe behandeln in ihren klassischen Formen die zentralen Probleme der theoretischen Philosophie: die Beschreibung der Fundamente, Voraussetzungen, Ursachen oder \u201Eersten Gr\u00FCnde\u201C, der allgemeinsten Strukturen, Gesetzlichkeiten und Prinzipien sowie von Sinn und Zweck der gesamten Wirklichkeit bzw. allen Seins. Konkret bedeutet dies, dass die klassische Metaphysik \u201Eletzte Fragen\u201C verhandelt, beispielsweise: Gibt es einen letzten Sinn, warum die Welt \u00FCberhaupt existiert? Und daf\u00FCr, dass sie gerade so eingerichtet ist, wie sie es ist? Gibt es einen Gott und wenn ja, was k\u00F6nnen wir \u00FCber ihn wissen? Was macht das Wesen des Menschen aus? Gibt es so etwas wie \u201EGeistiges\u201C, insbesondere einen grundlegenden Unterschied zwischen Geist und Materie? Besitzt der Mensch eine unsterbliche Seele, verf\u00FCgt er \u00FCber einen Freien Willen? Ver\u00E4ndert sich alles oder gibt es auch Dinge und Zusammenh\u00E4nge, die bei allem Wechsel der Erscheinungen immer gleich bleiben? Gegenstand der Metaphysik sind dabei, so der klassische Erkl\u00E4rungsanspruch, nicht durch empirische Einzeluntersuchungen zug\u00E4ngliche, sondern diesen zugrundeliegende Bereiche der Wirklichkeit. Der Anspruch, \u00FCberhaupt Erkenntnisse au\u00DFerhalb der Grenzen der sinnlichen Erfahrung zu formulieren, wurde vielfach auch kritisiert - Ans\u00E4tze einer allgemeinen Metaphysikkritik begleiten die metaphysischen Systemversuche von Anfang an, sind insbesondere aber im 19. und 20. Jh. entwickelt und oftmals als ein Kennzeichen moderner Weltanschauung verstanden worden. Andererseits hat man Fragen nach einem letzten Sinn und einem systematisch beschreibbaren \u201Egro\u00DFen Ganzen\u201C als auf nat\u00FCrliche Weise im Menschen angelegt, als ein \u201Eunhintertreibliches Bed\u00FCrfnis\u201C verstanden, ja den Menschen sogar als \u201Eanimal metaphysicum\u201C, als ein \u201Emetaphysiktreibendes Lebewesen\u201C bezeichnet. Seit Mitte des 20. Jahrhunderts werden, klassischer analytisch-empiristischer und kontinentaler Metaphysikkritik zum Trotz, wieder komplexe systematische Debatten zu metaphysischen Problemen von Seiten meist analytisch geschulter Philosophen gef\u00FChrt."@de ,
"\u5F62\u800C\u4E0A\u5B66\uFF08\u3051\u3044\u3058\u3058\u3087\u3046\u304C\u304F\u3001\u5E0C: \u03BC\u03B5\u03C4\u03B1\u03C6\u03C5\u03C3\u03B9\u03BA\u03AC\uFF0C\u7F85: Metaphysica\uFF0C\u82F1: Metaphysics\uFF0C\u72EC: Metaphysik\uFF09\u3068\u306F\u3001\u7269\u7406\u7684\u307E\u305F\u306F\u6982\u5FF5\u7684\u306A\u5BFE\u8C61\u304C\u5B58\u5728\u3059\u308B\u7406\u7531\u3084\u6839\u62E0\u306B\u3064\u3044\u3066\u306E\u554F\u3044\u3001\u304A\u3088\u3073\u305D\u308C\u3092\u3081\u3050\u308B\u8B70\u8AD6\u306E\u3053\u3068\u3002"@ja ,
"La metafisica \u00E8 quella parte della filosofia che si occupa degli enti secondo una prospettiva che aspira ad essere la pi\u00F9 ampia e universale possibile (quindi anche a prescindere dal loro aspetto sensibile), a differenza della fisica e delle scienze particolari che generalmente si occupano dei singoli aspetti della realt\u00E0 empirica, secondo punti di vista e metodologie particolari. Nel tentativo di andare oltre gli elementi instabili, mutevoli, e accidentali dei fenomeni, la metafisica concentra la propria attenzione su ci\u00F2 che ritiene essere eterno, stabile, necessario, con l'intento di riuscire a cogliere le strutture fondamentali dell'essere. I rapporti tra metafisica e ontologia sono molto stretti. Nel corso della storia del pensiero i filosofi hanno attribuito a tali discipline accezioni, caratteri e funzioni diversi: alcuni intendendo l'ontologia come parte della metafisica (concependo l'ontologia come una sorta di metafisica generale propedeutica alle altre discipline metafisiche), altri facendole sostanzialmente coincidere, negando alla metafisica, in quanto scienza del trascendente, ogni validit\u00E0 (limitando l'ontologia ad una metafisica descrittiva delle strutture del reale), altri ancora opponendo alla metafisica tradizionale una nuova ontologia in grado di rivelare le vere strutture dell'essere. Sin dall'antichit\u00E0 si \u00E8 soliti racchiudere il senso della metafisica nell'incessante ricerca di una risposta alla domanda metafisica fondamentale \u00ABperch\u00E9 l'essere piuttosto che il nulla?\u00BB."@it ,
"La Metaf\u00EDsica (del latin \"metaphysica\", proveniente del griego met\u00E1 que significa \u201Ctras, m\u00E1s all\u00E1\u201D, y ph\u00FDsis que significa \u201Cnaturaleza\u201D, es decir, \u201Clo que viene despu\u00E9s de la naturaleza\u201D,\"m\u00E1s all\u00E1 de lo f\u00EDsico\"). El t\u00E9rmino se origin\u00F3 como t\u00EDtulo de uno de los tratados de Arist\u00F3teles, y algunos piensan que se deba quiz\u00E1 a que este volumen fue escrito despu\u00E9s de su obra \"f\u00EDsica\". Sin embargo, la metaf\u00EDsica, como su nombre indica, se define como algo que est\u00E1 m\u00E1s all\u00E1 de lo f\u00EDsico, dedicando su estudio a lo abstracto del Ser y de Dios. Es una parte fundamental de la filosof\u00EDa que trata el estudio del Ser en cuanto tal y de sus propiedades, principios, causas y fundamentos primeros de existencia. Experimenta una fuerza ligada a la teolog\u00EDa y frecuentemente tratan los mismos temas. La metaf\u00EDsica aborda los problemas centrales y m\u00E1s profundos de la filosof\u00EDa, tales como los fundamentos (presupuestos, causas y \u201Cprimeros principios\u201D), las estructuras m\u00E1s generales (leyes y principios), el sentido y la finalidad de la realidad toda y de todo ser. El principio b\u00E1sico de la metaf\u00EDsica se sustenta en la no-contradicci\u00F3n, razonamiento que establece la imposibilidad de que algo sea y no sea, simult\u00E1neamente. A su vez, la metaf\u00EDsica comprende dos grandes ramas, la 1\u00AA es la Ontolog\u00EDa, que es el estudio del Ser y su esencia, y la 2\u00AA es la Teolog\u00EDa, que es el estudio de Dios y su esencia. Por tanto la metaf\u00EDsica es el estudio cient\u00EDfico que trata lo relativo al Ser y Dios en su forma concreta (en la ciencia lo abstracto es lo intangible, como el pensamiento, y lo concreto es lo f\u00EDsico, como por ejemplo, un \u00E1rbol). Desde el punto de vista cartesiano y experimental, no ser\u00EDa una ciencia espec\u00EDficamente demostrativa. Aunque cabe alguna discusi\u00F3n al respecto, es un t\u00F3pico que la palabra \"metaf\u00EDsica\" fue empleada por primera vez por Andr\u00F3nico de Rodas. En sus primeras utilizaciones, \"metaf\u00EDsica\" era el nombre de los libros de Arist\u00F3teles colocados despu\u00E9s de los de f\u00EDsica. Esto es, dado que en la antig\u00FCedad los tratados se conservaban en legajos cil\u00EDndricos, ocurri\u00F3 que Arist\u00F3teles hab\u00EDa titulado todos excepto aqu\u00E9l que trataba de los asuntos del alma y la personalidad. Cuando acud\u00EDan sus disc\u00EDpulos a la biblioteca para consultarlo, dado que no pod\u00EDan pedirlo por su t\u00EDtulo, dec\u00EDan \"el que est\u00E1 al lado de F\u00EDsica\" (meta-physica), puesto que en su colocaci\u00F3n en la estanter\u00EDa el legajo se hallaba junto al otro tratado aristot\u00E9lico, el de F\u00EDsica. No obstante, es muy posible que Andr\u00F3nico utilizara esta palabra sobre la base de una idea del sentido y contenidos de la obra aristot\u00E9lica. El Estagirita (como se conoce a Arist\u00F3teles por su origen) s\u00F3lo emple\u00F3 las expresiones \"filosof\u00EDa primera\" y \"teolog\u00EDa\" para designar el saber de que se ocupan esos catorce libros titulados \"Metaf\u00EDsica\" por Andr\u00F3nico. Metaf\u00EDsica es, desde entonces, el nombre del saber m\u00E1s elevado que cabe intentar alcanzar. La cuesti\u00F3n esencial consiguiente es: \u00BFy d\u00F3nde se encuentra ese saber?, es decir, \u00BFsobre qu\u00E9 debe versar y c\u00F3mo se puede alcanzar? Es aqu\u00ED donde, como es comprensible, comienzan las interminables discusiones entre los metaf\u00EDsicos. Plat\u00F3n, antes que Arist\u00F3teles, es el precursor de la metaf\u00EDsica como tal y la expresa con su idea del mundo inteligible. La Metaf\u00EDsica trata las \"cuestiones \u00FAltimas\"; pero, \u00BFcu\u00E1les son esas cuestiones? Hay muchos modos de presentarlas, y no todos estos enfoques son compatibles entre s\u00ED: \u00BFPor qu\u00E9 existen las cosas? \u00BFPor qu\u00E9 es el ser y no m\u00E1s bien la nada? \u00BFExiste un Dios? \u00BFQu\u00E9 caracter\u00EDsticas poseer\u00EDa en caso de existir? \u00BFCu\u00E1l es la diferencia entre materia y esp\u00EDritu? \u00BFLa voluntad del hombre es libre? \u00BFTodo est\u00E1 en permanente cambio o existen cosas o relaciones que permanecen invariables a pesar del cambio?, etc. El campo de trabajo de la metaf\u00EDsica comprende los aspectos de la realidad que son inaccesibles a la investigaci\u00F3n cient\u00EDfica. Seg\u00FAn Kant una afirmaci\u00F3n es metaf\u00EDsica cuando afirma algo sustancial o relevante sobre un asunto (\u201Ccuando emite un juicio sint\u00E9tico sobre un asunto\u201D), que por principio escapa a toda posibilidad de ser experimentado (por los sentidos) por el ser humano (cfr. trascendencia). Simult\u00E1neamente surge la pregunta: \u00BFc\u00F3mo el ser humano, a pesar de sus limitadas capacidades mentales, podr\u00EDa participar o alcanzar las verdades metaf\u00EDsicas que pretende fundamentar con la ayuda de la filosof\u00EDa? En los tratados metaf\u00EDsicos tempranos se consideraba que el n\u00FAcleo de todas las disciplinas filos\u00F3ficas deb\u00EDa estar en la formulaci\u00F3n de fundamentos \u00FAltimos v\u00E1lidos universalmente. Se dice que el ser humano tiene una predisposici\u00F3n natural hacia la metaf\u00EDsica. Kant la calific\u00F3 de \u201Cnecesidad inevitable\u201D, Schopenhauer incluso lleg\u00F3 a definir al ser humano como a un \u201Canimal metaf\u00EDsico\u201D, Martin Heidegger ha replanteado todos los asuntos metaf\u00EDsicos introduciendo en ellos una transformaci\u00F3n radical que necesariamente tiene que tomarse en cuenta."@es ,
"Metafizyka klasyczna albo filozofia pierwsza (gr. \u03C4\u03B1 \u03BC\u03B5\u03C4\u03B1 \u03C4\u03B1 \u03C6\u03C5\u03C3\u03B9\u03BA\u03AC ta meta ta physika \u2013 \"to, co po fizyce/ponad fizyk\u0105\"; zob. ontologia) \u2013 dziedzina wiedzy ukonstytuowana przez Arystotelesa, rozwa\u017Caj\u0105ca byt jako byt oraz jego istotne w\u0142asno\u015Bci i ostateczne przyczyny (por. Metafizyka 1003a, 20\u201332; 1022a)."@pl ,
"\u041C\u0435\u0442\u0430\u0444\u0456\u0301\u0437\u0438\u043A\u0430 \u2014 \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0456\u044F \u0431\u0443\u0442\u0442\u044F, \u043D\u0430\u0443\u043A\u0430 \u043F\u0440\u043E \u0433\u0440\u0430\u043D\u0438\u0447\u043D\u0456 \u0456 \u043D\u0430\u0434\u0447\u0443\u0442\u0442\u0454\u0432\u0456 \u043F\u0440\u0438\u043D\u0446\u0438\u043F\u0438 \u0456 \u0437\u0430\u0441\u0430\u0434\u0438 \u0431\u0443\u0442\u0442\u044F. \u0422\u0435\u0440\u043C\u0456\u043D \u043C\u0435\u0442\u0430\u0444\u0456\u0437\u0438\u043A\u0430 \u043F\u043E\u0445\u043E\u0434\u0438\u0442\u044C \u0432\u0456\u0434 \u0441\u043F\u043E\u043B\u0443\u0447\u0435\u043D\u043D\u044F \u0433\u0440\u0435\u0446\u044C\u043A\u0438\u0445 \u03BC\u03B5\u03C4\u03AC (met\u00E1) (\u043F\u0456\u0441\u043B\u044F) \u0456 \u03C6\u03C5\u03C3\u03B9\u03BA\u03AC (\u0444\u0456\u0437\u0438\u043A\u0430). \u0422\u043E\u0431\u0442\u043E \u043C\u0435\u0442\u0430\u0444\u0456\u0437\u0438\u043A\u0430 \u2014 \u0446\u0435 \u0442\u0435, \u0449\u043E \u0439\u0434\u0435 \u043F\u0456\u0441\u043B\u044F \u0444\u0456\u0437\u0438\u043A\u0438. \u0422\u0430\u043A \u043D\u0430\u0437\u0432\u0430\u0432 \u043E\u0434\u0438\u043D \u0456\u0437 \u0441\u0432\u043E\u0457\u0445 \u0442\u0432\u043E\u0440\u0456\u0432 \u0410\u0440\u0456\u0441\u0442\u043E\u0442\u0435\u043B\u044C. \u041F\u043E\u043D\u044F\u0442\u0442\u044F \u00AB\u043C\u0435\u0442\u0430\u0444\u0456\u0437\u0438\u043A\u0430\u00BB \u0432 \u0456\u0441\u0442\u043E\u0440\u0438\u043A\u043E-\u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0441\u044C\u043A\u043E\u043C\u0443 \u0430\u0441\u043F\u0435\u043A\u0442\u0456 \u043C\u0430\u0454 \u0440\u044F\u0434 \u0437\u043D\u0430\u0447\u0435\u043D\u044C: \u041C\u0435\u0442\u0430\u0444\u0456\u0437\u0438\u043A\u0430 \u2014 \u0446\u0435 \u0432\u0447\u0435\u043D\u043D\u044F \u043F\u0440\u043E \u043D\u0430\u0434\u0447\u0443\u0442\u0442\u0454\u0432\u0456, \u043D\u0435\u0434\u043E\u0441\u0442\u0443\u043F\u043D\u0456 \u0434\u043E\u0441\u0432\u0456\u0434\u043E\u0432\u0456 \u043F\u0440\u0438\u043D\u0446\u0438\u043F\u0438 \u0456 \u043D\u0430\u0447\u0430\u043B\u0430 \u0431\u0443\u0442\u0442\u044F (\u0456\u0441\u043D\u0443\u0432\u0430\u043D\u043D\u044F \u0441\u0432\u0456\u0442\u0443); \u041C\u0435\u0442\u0430\u0444\u0456\u0437\u0438\u043A\u0430 \u2014 \u0446\u0435 \u0441\u0438\u043D\u043E\u043D\u0456\u043C \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0456\u0457; \u041C\u0435\u0442\u0430\u0444\u0456\u0437\u0438\u043A\u0430 \u0432 \u043F\u0435\u0440\u0435\u043D\u043E\u0441\u043D\u043E\u043C\u0443 \u0440\u043E\u0437\u0443\u043C\u0456\u043D\u043D\u0456 (\u0431\u0443\u0434\u0435\u043D\u043D\u043E\u043C\u0443) \u0432\u0436\u0438\u0432\u0430\u0454\u0442\u044C\u0441\u044F \u0434\u043B\u044F \u043E\u0437\u043D\u0430\u0447\u0435\u043D\u043D\u044F \u0447\u043E\u0433\u043E\u0441\u044C \u0430\u0431\u0441\u0442\u0440\u0430\u043A\u0442\u043D\u043E\u0433\u043E, \u043C\u0430\u043B\u043E\u0437\u0440\u043E\u0437\u0443\u043C\u0456\u043B\u043E\u0433\u043E, \u0443\u043C\u043E\u0441\u043F\u043E\u0433\u043B\u044F\u0434\u0430\u043B\u044C\u043D\u043E\u0433\u043E; \u041C\u0435\u0442\u0430\u0444\u0456\u0437\u0438\u043A\u0430 \u2014 \u0446\u0435 \u043D\u0430\u0443\u043A\u0430 \u043F\u0440\u043E \u0440\u0435\u0447\u0456, \u0441\u043F\u043E\u0441\u0456\u0431 \u0437'\u044F\u0441\u0443\u0432\u0430\u043D\u043D\u044F \u0441\u0432\u0456\u0442\u043E\u0433\u043B\u044F\u0434\u043D\u0438\u0445 \u043F\u0438\u0442\u0430\u043D\u044C, \u044F\u043A\u0456 \u043D\u0435 \u043F\u0456\u0434\u0434\u0430\u044E\u0442\u044C\u0441\u044F \u043E\u0441\u044F\u0433\u043D\u0435\u043D\u043D\u044E \u0437\u0430 \u0434\u043E\u043F\u043E\u043C\u043E\u0433\u043E\u044E \u0435\u043A\u0441\u043F\u0435\u0440\u0438\u043C\u0435\u043D\u0442\u0443 \u0442\u0430 \u043C\u0435\u0442\u043E\u0434\u0456\u0432 \u043A\u043E\u043D\u043A\u0440\u0435\u0442\u043D\u0438\u0445 \u043D\u0430\u0443\u043A; \u041C\u0435\u0442\u0430\u0444\u0456\u0437\u0438\u043A\u0430 \u2014 \u0446\u0435 \u043A\u043E\u043D\u0446\u0435\u043F\u0456\u044F \u0440\u043E\u0437\u0432\u0438\u0442\u043A\u0443, \u043C\u0435\u0442\u043E\u0434 \u043F\u0456\u0437\u043D\u0430\u043D\u043D\u044F, \u0430\u043B\u044C\u0442\u0435\u0440\u043D\u0430\u0442\u0438\u0432\u043D\u0438\u0439 \u0434\u0456\u0430\u043B\u0435\u043A\u0442\u0438\u0446\u0456. \u0412 \u0437\u043D\u0430\u0447\u0435\u043D\u043D\u0456 \u00AB\u0430\u043D\u0442\u0438\u0434\u0456\u0430\u043B\u0435\u043A\u0442\u0438\u043A\u0430\u00BB \u0442\u0435\u0440\u043C\u0456\u043D \u00AB\u043C\u0435\u0442\u0430\u0444\u0456\u0437\u0438\u043A\u0430\u00BB \u0437\u0430\u043F\u0440\u043E\u0432\u0430\u0434\u0438\u0432 \u0443 \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0456\u044E \u0413\u0435\u0491\u0435\u043B\u044C."@uk ;
rdfs:comment "\u5F62\u800C\u4E0A\u5B66\uFF08\u3051\u3044\u3058\u3058\u3087\u3046\u304C\u304F\u3001\u5E0C: \u03BC\u03B5\u03C4\u03B1\u03C6\u03C5\u03C3\u03B9\u03BA\u03AC\uFF0C\u7F85: Metaphysica\uFF0C\u82F1: Metaphysics\uFF0C\u72EC: Metaphysik\uFF09\u3068\u306F\u3001\u7269\u7406\u7684\u307E\u305F\u306F\u6982\u5FF5\u7684\u306A\u5BFE\u8C61\u304C\u5B58\u5728\u3059\u308B\u7406\u7531\u3084\u6839\u62E0\u306B\u3064\u3044\u3066\u306E\u554F\u3044\u3001\u304A\u3088\u3073\u305D\u308C\u3092\u3081\u3050\u308B\u8B70\u8AD6\u306E\u3053\u3068\u3002"@ja ,
"Metafysik \u00E4r den gren inom filosofin som behandlar fr\u00E5gan om verklighetens grundl\u00E4ggande natur och s\u00F6ker g\u00F6ra rationella utsagor om fundamentala drag hos allt varande. Metafysik handlar om s\u00E5dant som vi inte kan uppfatta med v\u00E5ra sinnen, som finns bortom det fysiska, men detta \u00E4r inte en tillr\u00E4cklig definition."@sv ,
"La metaf\u00EDsica \u00E9s la branca de la filosofia que investiga els principis de la realitat a un nivell d'abstracci\u00F3 que trascendeix el de qualsevol altra disciplina. Investiga els fonaments (causes i \"primers principis\"), les estructures m\u00E9s generals, el sentit i la finalitat tota realitat i tot \u00E9sser. T\u00E9 moltes similituds amb l'altra branca de la filosofia anomenada ontologia."@ca ,
"F\u00E1jl:Sanzio 01 Plato Aristotle. jpg Raffaello: Az ath\u00E9ni iskola (r\u00E9szlet). A k\u00E9pen (balr\u00F3l) Plat\u00F3n, kez\u00E9ben a Timaiosszal az ide\u00E1k vil\u00E1ga fele mutat. A neki ellentmond\u00F3 Arisztotel\u00E9sz, a kez\u00E9ben az Etik\u00E1val f\u00F6ldi l\u00E9tez\u0151kre mutat. A metafizika \u00E1tfog\u00F3 tanulm\u00E1nyoz\u00E1sa mindannak, ami a tud\u00E1s, a magyar\u00E1zat \u00E9s a l\u00E9tez\u00E9s rendj\u00E9ben fundament\u00E1lis jelent\u0151s\u00E9g\u0171, a val\u00F3s\u00E1g tanulm\u00E1nyoz\u00E1sa."@hu ,
"Fi\u015Fier:Aristotle by Raphael. jpg Aristotel a\u015Fa cum a fost imaginat de Rafael Sanzio mult mai t\u0103rziu Fi\u015Fier:Sanzio 01 Plato Aristotle. jpg Platon \u015Fi Aristotel, de Rafael (Stanza della Segnatura, Rome). Aristotel este privit ca \"p\u0103rintele\" metafizicii. Metafizica (greac\u0103 \u03BC\u03B5\u03C4\u03AC = \"dup\u0103\", \u03C6\u03C5\u03C3\u03B9\u03BA\u03AC = \"cele despre natur\u0103\") este un domeniu al filozofiei a c\u0103rui obiect de studiu \u00EEl constituie explicarea naturii lumii. Este studiul fiin\u0163ei \u015Fi fiin\u0163\u0103rii, deci al realit\u0103\u0163ii."@ro ,
"Metafyzika (z \u0159eck\u00E9ho \u03BC\u03B5\u03C4\u1F70 \u03C4\u1F70 \u03C6\u03CD\u03C3\u03B9\u03BA\u03B1 meta ta fysika to, co je za fyzick\u00FDm) je filozofick\u00E1 discipl\u00EDna, kter\u00E1 se zab\u00FDv\u00E1 p\u016Fvodem, podstatou a \u00FA\u010Delem jsoucna, a tak\u00E9 nejvy\u0161\u0161\u00EDm Jsoucnem - Bohem. Metafyzika se klade do protikladu p\u0159\u00EDrodn\u00EDm v\u011Bd\u00E1m. Nezab\u00FDv\u00E1 se p\u0159\u00EDrodn\u00EDmi z\u00E1kony, ale ot\u00E1zkami, kter\u00E9 jdou za metodiku a mo\u017Enosti p\u0159\u00EDrodn\u00EDch v\u011Bd."@cs ,
"Metafysica is de wijsgerige leer die niet de werkelijkheid onderzoekt zoals ze ons gegeven wordt uit zintuiglijke ervaring, maar op zoek gaat naar het wezen van die werkelijkheid en wat haar constitueert. Als zodanig beschouwd is metafysica ook de grondslag van de wetenschappen vermits die vertrekken van een zekere aanname over de aard van de werkelijkheid. Oorspronkelijk betekende de term Wat na de natuur (fysica) komt, gebaseerd op werken van Aristoteles die volgden op zijn 'Fysica'."@nl ,
"Metafizyka klasyczna albo filozofia pierwsza (gr. \u03C4\u03B1 \u03BC\u03B5\u03C4\u03B1 \u03C4\u03B1 \u03C6\u03C5\u03C3\u03B9\u03BA\u03AC ta meta ta physika \u2013 \"to, co po fizyce/ponad fizyk\u0105\"; zob. ontologia) \u2013 dziedzina wiedzy ukonstytuowana przez Arystotelesa, rozwa\u017Caj\u0105ca byt jako byt oraz jego istotne w\u0142asno\u015Bci i ostateczne przyczyny (por. Metafizyka 1003a, 20\u201332; 1022a)."@pl ,
"La Metaf\u00EDsica (del latin \"metaphysica\", proveniente del griego met\u00E1 que significa \u201Ctras, m\u00E1s all\u00E1\u201D, y ph\u00FDsis que significa \u201Cnaturaleza\u201D, es decir, \u201Clo que viene despu\u00E9s de la naturaleza\u201D,\"m\u00E1s all\u00E1 de lo f\u00EDsico\"). El t\u00E9rmino se origin\u00F3 como t\u00EDtulo de uno de los tratados de Arist\u00F3teles, y algunos piensan que se deba quiz\u00E1 a que este volumen fue escrito despu\u00E9s de su obra \"f\u00EDsica\"."@es ,
"La m\u00E9taphysique est une branche de la philosophie qui \u00E9tudie les principes de la r\u00E9alit\u00E9 au-del\u00E0 de toute science particuli\u00E8re. Elle a aussi pour objet d'expliquer la nature ultime de l'\u00EAtre, du monde, de l'univers et de notre interaction avec cet univers. L'ontologie est une branche importante de la m\u00E9taphysique; elle \u00E9tudie les types de choses qu'il y a dans le monde et quelles relations ces choses entretiennent les unes avec les autres."@fr ,
"Metafysiikka on olevaisen olemusta ja perussyit\u00E4 tutkiva filosofian haara. Er\u00E4\u00E4n n\u00E4kemyksen mukaan nykyaikana esiintyv\u00E4 metafysiikan muoto on ontologia eli oppi olemassaolosta. Ontologia tutkii sellaisia kysymyksi\u00E4 kuten mit\u00E4 olemassaolo on ja mit\u00E4 on olemassa. Sanaa metafysiikka on siis k\u00E4ytetty ontologian synonyymin\u00E4."@fi ,
"\u041C\u0435\u0442\u0430\u0444\u0438\u0301\u0437\u0438\u043A\u0430 (\u0434\u0440. -\u0433\u0440\u0435\u0447. \u03C4\u03B1 \u03BC\u03B5\u03C4\u03B1 \u03C4\u03B1 \u03C6\u03C5\u03C3\u03B9\u03BA\u03AC\u00A0\u2014 \u00AB\u0442\u043E, \u0447\u0442\u043E \u043F\u043E\u0441\u043B\u0435 \u0444\u0438\u0437\u0438\u043A\u0438\u00BB)\u00A0\u2014 \u0440\u0430\u0437\u0434\u0435\u043B \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0438\u0438, \u0437\u0430\u043D\u0438\u043C\u0430\u044E\u0449\u0438\u0439\u0441\u044F \u0438\u0441\u0441\u043B\u0435\u0434\u043E\u0432\u0430\u043D\u0438\u044F\u043C\u0438 \u043F\u0435\u0440\u0432\u043E\u043D\u0430\u0447\u0430\u043B\u044C\u043D\u043E\u0439 \u043F\u0440\u0438\u0440\u043E\u0434\u044B \u0440\u0435\u0430\u043B\u044C\u043D\u043E\u0441\u0442\u0438, \u0431\u044B\u0442\u0438\u044F \u0438 \u043C\u0438\u0440\u0430 \u043A\u0430\u043A \u0442\u0430\u043A\u043E\u0432\u043E\u0433\u043E."@ru ,
"La metafisica \u00E8 quella parte della filosofia che si occupa degli enti secondo una prospettiva che aspira ad essere la pi\u00F9 ampia e universale possibile (quindi anche a prescindere dal loro aspetto sensibile), a differenza della fisica e delle scienze particolari che generalmente si occupano dei singoli aspetti della realt\u00E0 empirica, secondo punti di vista e metodologie particolari."@it ,
"Metaphysics investigates principles of reality transcending those of any particular science. Cosmology and ontology are traditional branches of metaphysics. It is concerned with explaining the fundamental nature of being and the world. Someone who studies metaphysics would be called either a \"metaphysician\" or a \"metaphysicist\"."@en ,
"Metafizik, felsefenin bir dal\u0131d\u0131r. \u0130lk felsefeciler taraf\u0131ndan, \"fizik bilimlerinin \u00F6tesinde kalan\" anlam\u0131na gelen \"metafizik\" s\u00F6zc\u00FC\u011F\u00FC ile felsefeye kazand\u0131r\u0131lm\u0131\u015Ft\u0131r. \u0130ncelemeleri varl\u0131k, varolu\u015F, evrensel, \u00F6zellik, ili\u015Fki, sebep, uzay, zaman, tanr\u0131, olay gibi kavramlar \u00FCzerinedir. Metafizi\u011Fi tan\u0131mlamaktaki zorluk Aristoteles'in bu alana ismini verdi\u011Fi y\u00FCzy\u0131ldan bu yana bu alan\u0131n g\u00F6sterdi\u011Fi de\u011Fi\u015Fimdir."@tr ,
"Metaf\u00EDsica (do grego \u03BC\u03B5\u03C4\u03B1 = depois de/al\u00E9m de e \u03A6\u03C5\u03C3\u03B9\u03C2 = natureza ou f\u00EDsico) \u00E9 um ramo da filosofia que estuda a ess\u00EAncia do mundo. A saber, \u00E9 o estudo do ser ou da realidade. Se ocupa em procurar responder perguntas tais como: O que \u00E9 real? O que \u00E9 natural? O que \u00E9 sobre-natural? O ramo central da metaf\u00EDsica \u00E9 a ontologia, que investiga em quais categorias as coisas est\u00E3o no mundo e quais as rela\u00E7\u00F5es dessas coisas entre si."@pt ,
"Metafysikk er den grenen av filosofien som stiller de mest grunnleggende sp\u00F8rsm\u00E5l. Den kan defineres som l\u00E6ren om tilv\u00E6relsens grunner og prinsipper. Selve navnet kommer fra en av Aristoteles\u2019 b\u00F8ker, som ble kalt \u03C4\u03AC \u03BC\u03B5\u03C4\u03AC \u03C4\u03AC \u03C6\u03C5\u03C3\u03B9\u03BA\u03AC (ta meta ta physika = \u00ABetter fysikken\u00BB), rett og slett fordi den forutg\u00E5ende boken ble kalt \u03C6\u03C5\u03C3\u03B9\u03BA\u03AC (physika) og handlet om natur (vitenskap) en."@no ,
"Die Metaphysik (lat. metaphysica, von altgr. \u03BC\u03B5\u03C4\u03AC met\u00E1 = \u201Edanach, hinter, jenseits\u201C und \u03C6\u03CD\u03C3\u03B9\u03C2 ph\u00FDsis = \u201ENatur, nat\u00FCrliche Beschaffenheit\u201C) ist eine Grunddisziplin der Philosophie."@de ,
"\u5F62\u800C\u4E0A\u5B66\uFF0C\u54F2\u5B66\u7814\u7A76\u4E2D\u7684\u4E00\u500B\u7BC4\u7587\u3002\u88AB\u8996\u70BA\u300C\u7B2C\u4E00\u54F2\u5B66\u300D\u3001\u54F2\u5B78\u7684\u57FA\u672C\u554F\u984C\u3002"@zh ,
"\u041C\u0435\u0442\u0430\u0444\u0456\u0301\u0437\u0438\u043A\u0430 \u2014 \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0456\u044F \u0431\u0443\u0442\u0442\u044F, \u043D\u0430\u0443\u043A\u0430 \u043F\u0440\u043E \u0433\u0440\u0430\u043D\u0438\u0447\u043D\u0456 \u0456 \u043D\u0430\u0434\u0447\u0443\u0442\u0442\u0454\u0432\u0456 \u043F\u0440\u0438\u043D\u0446\u0438\u043F\u0438 \u0456 \u0437\u0430\u0441\u0430\u0434\u0438 \u0431\u0443\u0442\u0442\u044F. \u0422\u0435\u0440\u043C\u0456\u043D \u043C\u0435\u0442\u0430\u0444\u0456\u0437\u0438\u043A\u0430 \u043F\u043E\u0445\u043E\u0434\u0438\u0442\u044C \u0432\u0456\u0434 \u0441\u043F\u043E\u043B\u0443\u0447\u0435\u043D\u043D\u044F \u0433\u0440\u0435\u0446\u044C\u043A\u0438\u0445 \u03BC\u03B5\u03C4\u03AC (met\u00E1) (\u043F\u0456\u0441\u043B\u044F) \u0456 \u03C6\u03C5\u03C3\u03B9\u03BA\u03AC (\u0444\u0456\u0437\u0438\u043A\u0430). \u0422\u043E\u0431\u0442\u043E \u043C\u0435\u0442\u0430\u0444\u0456\u0437\u0438\u043A\u0430 \u2014 \u0446\u0435 \u0442\u0435, \u0449\u043E \u0439\u0434\u0435 \u043F\u0456\u0441\u043B\u044F \u0444\u0456\u0437\u0438\u043A\u0438. \u0422\u0430\u043A \u043D\u0430\u0437\u0432\u0430\u0432 \u043E\u0434\u0438\u043D \u0456\u0437 \u0441\u0432\u043E\u0457\u0445 \u0442\u0432\u043E\u0440\u0456\u0432 \u0410\u0440\u0456\u0441\u0442\u043E\u0442\u0435\u043B\u044C."@uk .
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dbpprop:seeAlsoProperty "Modal logic"@en ,
"Nominalism"@en ,
"Philosophy of mathematics"@en ,
"Matter"@en ,
"Philosophy of space and time"@en ,
"Materialism"@en ,
"Philosophy of mind"@en ,
"Modal realism"@en ,
"Determinism"@en ,
"Identity (philosophy)"@en ,
"Platonism"@en ,
"Free will"@en ;
dbpprop:title "Articles Related to Metaphysics"@en ;
dbpprop:quoteProperty "If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion."@en ,
"Immanuel Kant, ''Critique of Pure Reason'' pp. Bxxvi-xxvii"@en ,
dbpedia:An_Enquiry_Concerning_Human_Understanding ,
"...though we cannot know these objects as things in themselves, we must yet be in a position at least to think them as things in themselves; otherwise we should be landed in the absurd conclusion that there can be appearance without anything that appears."@en ;
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