Max Weber
Max Weber (socioloog)
Μαξ Βέμπερ
马克斯·韦伯
Вебер, Макс
Макс Вебер
ماكس فيبر
막스 베버
Maximilian Weber
マックス・ヴェーバー
德國哲學家、法學家、政治經濟學家和社會學家（1864－1920）
iñarandúva Alemáña megua
sociólogo, jurista e economista político alemão (1864–1920)
német közgazdász, szociológus
filozof, sociolog, istoric și economist german (1864–1920)
economista, sociologo, filosofo e storico tedesco (1864-1920)
Duits socioloog, filosoof, historicus en politiek econoom (1864–1920)
Aleman na sosyolohista, pilosopo at ekonomistang pampolitika
nemški sociolog, pravnik, nacionalni in socialni ekonomist (1864–1920)
saksalainen oikeustieteilijä, taloustieteilijä ja sosiologi
Γερμανός κοινωνιολόγος και πολιτικός οικονομολόγος
Alman sosyolog
deutscher Soziologe, Jurist, National- und Sozialökonom (1864–1920)
nhà triết học, xã hội học và kinh tế chính trị người Đức
philosophe, sociologue, historien et économiste allemand
germana politik-ekonomikisto kaj sociologo
German sociologist, philosopher, and political economist (1864–1920)
niemiecki socjolog, historyk, ekonomista, prawnik, religioznawca i teoretyk polityki
немецкий социолог, философ, историк, политический экономист
عالِمُ اقتصادٍ ألماني
Німецький соціолог, філософ, історик, політичний економіст
ஜெர்மனி அரசியல் பொருளியலாளர் மற்றும் சமூகவியலாளர்
ಜರ್ಮನ್ನ ಜ್ಮಾಜಶಾಸ್ತ್ರಜ್ಞ,ತತ್ವಜ್ಞಾನಿ,ಮತ್ತು ರಾಜಕೀಯ ಅರ್ಥಶಾಸ್ತ್ರಾಜ್ಞ
filòsof, economista, jurista, historiador, politòleg i sociòleg alemany
tysk sociolog og filosof (1864-1920)
filósofo, economista, jurista, historiador, politólogo y sociólogo alemán
إكونوميست ألماني
독일의 법률가, 정치가, 정치학자, 경제학자, 사회학자
نظریه‌پرداز و جامعه‌شناس آلمانی
סוציולוג, פילוסוף וכלכלן פוליטי גרמני
ドイツの社会学者、哲学者、政治学者、経済学者
Aleman a sosiolohista, pilosopo, ken politikal nga ekonomista
нямецкі сацыёлаг, філосаф, гісторык, палітычны эканаміст
გერმანელი სოციოლოგი და ფილოსოფოსი
německý sociolog
Filsuf dan Sosiolog asal Jerman
ଜଣେ ଜର୍ମାନୀ ସମାଜଶାସ୍ତ୍ରଜ୍ଞ, ଦର୍ଶନ ଶାସ୍ତ୍ରଜ୍ଞ, ରାଜନୈତିକ ଅର୍ଥନୀତିଜ୍ଞ, ନ୍ୟାୟଶାସ୍ତ୍ରଜ୍ଞ (jurist) ଓ ଦାର୍ଶନିକ ଥିଲେ ।
horizontal
Immanuel Kant and Karl Marx, two of Max Weber's influences
Else von Richthofen and Mina Tobler, Max Weber's mistresses
The origin of a rational and inner-worldly ethic is associated in the Occident with the appearance of thinkers and prophets... who developed in a social context that was alien to the Asiatic cultures. This context consisted of the political problems engendered by the bourgeois status-group of the city, without which neither Judaism, nor Christianity, nor the development of Hellenistic thinking are conceivable.
The development of the concept of the calling quickly gave to the modern entrepreneur a fabulously clear conscienceand also industrious workers; he gave to his employees as the wages of their ascetic devotion to the calling and of co-operation in his ruthless exploitation of them through capitalism the prospect of eternal salvation.
What Weber depicted was not only the secularisation of Western culture, but also and especially the development of modern societies from the viewpoint of rationalisation. The new structures of society were marked by the differentiation of the two functionally intermeshing systems that had taken shape around the organisational cores of the capitalist enterprise and the bureaucratic state apparatus. Weber understood this process as the institutionalisation of purposive-rational economic and administrative action. To the degree that everyday life was affected by this cultural and societal rationalisation, traditional forms of lifewhich in the early modern period were differentiated primarily according to one's tradewere dissolved.
The result of what has been said so far is that an "objective" treatment of cultural occurrences, in the sense that the ideal aim of scientific work would be to reduce the empirical [reality] to "laws", is absurd. Not becauseas it has often been claimedthe course of cultural processes or, say, processes in the human mind would, "objectively" speaking, be less law-like, but for the following two reasons: knowledge of social laws does not constitute knowledge of social reality, but is only one of the various tools that our intellect needs for that [latter] purpose; knowledge of cultural occurrences is only conceivable if it takes as its point of departure the significance that the reality of life, with its always individual character, has for us in certain particular respects. No law can reveal to us in what sense and in what respects this will be the case, as that is determined by those value ideas in the light of which we look at "culture" in each individual case.
l–li
xxxiv–xxxviii
xxv–xxix
ix–x
xxvi–xxvii
xv–xvi
Löwith
Oakes
Flynn
Weber
Beiser
Berman
Tribe
Swedberg
Rhoads
Roth
Vidich
Macionis
Eliaeson
Reid
Gustafson
Kaesler
Adair-Toteff
Albrow
Turner
Schroeder
Celikates
Allan
Heath
Hanke
Müller
Kim
Steinberg
Swatos
Agevall
Derman
Mommsen
Radkau
Smith
Aldenhoff-Hübinger
Bendix
Frommer
Kent
Schluchter
Callison
Craig
Baehr
Honigsheim
Löwy
Gane
Scott
Kivisto
Maley
Parkin
Fitzi
Sahni
Whimster
Ritzer
Gordon
Varikas
Kalberg
Love
Rudolf von Gneist
August Meitzen
Levin Goldschmidt
—Jürgen Habermas in The Philosophical Discourse of Modernity: Twelve Lectures, 1990.
—Max Weber in The City, 1921.
—Max Weber in "The 'Objectivity' of Knowledge in Social Science and Social Policy", 1904.
—Max Weber in The Protestant Ethic and the Spirit of Capitalism, 1905.
Bust-length portraits of Else von Richthofen and Mina Tobler
Bust-length portraits of Immanuel Kant and Karl Marx
yes
sociology
religion
History
economics
law
Max Weber in 1918, facing right
Articles related to Max Weber
Maximilian Carl Emil Weber
Weber in 1918
Marx old.jpg
Immanuel Kant - Gemaelde 1.jpg
Mina Tobler.jpg
Jaffe freiin von richthofen else 1902.png
Boehmer
Mass
Zubaida
Parsons
Schwentker
Poggi
Scaff
Sibeon
Sica
Kaelber
McKinnon
Petersen
Lichtblau
Wiedenhoft Murphy
Hübinger
Carruthers
Maclachlan
Espeland
Waters
Demm
xviii
xli
Newman
Cat
Hobsbawm
Schweitzer
Habermas
Spengler
Lengermann
Bellah
Levy
Barker
Niebrugge-Brantley
Kolev
Bruhns
Lepsius
Hughes
xix
xxx
xxviii
xxxii–xxxiii
viii–ix, 74
xviii, xxxii–xxxiii
ix–xi
xii–xxxiii
xxx–xxxii
xxxiv–xxxv
On the History of Commercial Partnerships in the Middle Ages, Based on Southern European Documents
Roman Agrarian History and Its Significance for Public and Private Law