. . "Imago Dei (lat., \u010Desky obraz Bo\u017E\u00ED) je v\u00FDraz p\u0159esv\u011Bd\u010Den\u00ED v k\u0159es\u0165anstv\u00ED i judaismu, \u017Ee \u010Dlov\u011Bk je stvo\u0159en k tomu, aby byl Bo\u017E\u00EDm obrazem a k Bo\u017E\u00ED podob\u011B. Podobnost Bohu se shled\u00E1v\u00E1 v r\u016Fzn\u00FDch vlastnostech, nej\u010Dast\u011Bji v rozumu a svobodn\u00E9 v\u016Fli, n\u011Bkdy se dopl\u0148uje, \u017Ee t\u011Blesn\u00E1 kr\u00E1sa \u010Dlov\u011Bka je odrazem Bo\u017E\u00ED kr\u00E1sy. H\u0159\u00EDchem se imago Dei zatem\u0148uje, ba i ztr\u00E1c\u00ED. B\u016Fh stvo\u0159il \u010Dlov\u011Bka k obrazu sv\u00E9mu a dal mu svobodnou v\u016Fli, zlo vn\u00E1\u0161\u00ED do sv\u011Bta \u010Dlov\u011Bk."@cs . . . . . . . "Citra Allah"@in . . . . . . . . . . "3121956"^^ . . . . . . . "The image of God (Hebrew: \u05E6\u05B6\u05DC\u05B6\u05DD \u05D0\u05B1\u05DC\u05B9\u05D4\u05B4\u05D9\u05DD, romanized: tzelem elohim; Latin: imago dei) is a concept and theological doctrine in Christianity, as well as in Judaism. This concept is a foundational aspect of Christian and Jewish understandings of human nature. It stems from the primary text in Genesis 1:27, which reads: \"So God created man in his own image, in the image of God created he him; male and female created he them.\" The exact meaning of the phrase has been debated for millennia. Following Jewish tradition, scholars such as Saadia Gaon and Philo argued that being made in the image of God does not mean that God possesses human-like features, but rather the reverse: that the statement is figurative language for God bestowing special honor unto humankind, which he did not confer unto the rest of creation. The history of interpretation of the image of God has included three common lines of understanding. The Substantive view locates the image of God in shared characteristics between God and humanity such as rationality or morality. A Relational understanding argues that the image is found in human relationships with God and each other. A Functional view interprets the image of God as a role or function whereby humans act on God\u2019s behalf and serve to represent God in the created order. These three views are not strictly competitive and can each offer insight into how humankind resembles God. The doctrine of the image of God provides important grounding for the development of human rights and the dignity of each human life regardless of class, race, gender, or disability. The doctrine is also related to conversations about the human body."@en . . . . . "Imago Dei (lat., \u010Desky obraz Bo\u017E\u00ED) je v\u00FDraz p\u0159esv\u011Bd\u010Den\u00ED v k\u0159es\u0165anstv\u00ED i judaismu, \u017Ee \u010Dlov\u011Bk je stvo\u0159en k tomu, aby byl Bo\u017E\u00EDm obrazem a k Bo\u017E\u00ED podob\u011B. Podobnost Bohu se shled\u00E1v\u00E1 v r\u016Fzn\u00FDch vlastnostech, nej\u010Dast\u011Bji v rozumu a svobodn\u00E9 v\u016Fli, n\u011Bkdy se dopl\u0148uje, \u017Ee t\u011Blesn\u00E1 kr\u00E1sa \u010Dlov\u011Bka je odrazem Bo\u017E\u00ED kr\u00E1sy. H\u0159\u00EDchem se imago Dei zatem\u0148uje, ba i ztr\u00E1c\u00ED. B\u016Fh stvo\u0159il \u010Dlov\u011Bka k obrazu sv\u00E9mu a dal mu svobodnou v\u016Fli, zlo vn\u00E1\u0161\u00ED do sv\u011Bta \u010Dlov\u011Bk."@cs . . . . . . . . . . . . . . . . "Die Gottebenbildlichkeit (hebr\u00E4isch \u05E6\u05B6\u05DC\u05B6\u05DD \u05D0\u05B1\u05DC\u05B9\u05D4\u05B4\u05D9\u05DD, tz\u00E4l\u00E4m elohim; griechisch \u03B5\u1F30\u03BA\u1F7C\u03BD \u03C4\u03BF\u1FE6 \u03B8\u03B5\u03BF\u1FE6, eik\u014Dn tou theou und lateinisch imago dei) ist eine religi\u00F6se \u00DCberlieferung, siehe z. B. die Bibel, wonach der Mensch als \u201EGottes Abbild\u201C sowie als Mann und Frau geschaffen ist. Diese \u00DCberlieferung nimmt in mehreren Religionen eine zentrale Stellung ein."@de . . "\u795E\u306E\u50CF\u3068\u8096"@ja . . . . . . . . . . . . "\u795E\u306E\u50CF\u3068\u8096\uFF08\u304B\u307F\u306E\u305E\u3046\u3068\u3057\u3087\u3046\uFF09\u3068\u306F\u3001\u6B63\u6559\u4F1A\u306E\u300C\u4EBA\u9593\u3068\u306F\u300E\u795E\u306E\u30A4\u30B3\u30F3\uFF08\u50CF\uFF09\u300F\u3067\u3042\u308B\u300D\u3068\u3059\u308B\u4EBA\u9593\u89B3\u306E\u57FA\u790E\u3068\u306A\u3063\u3066\u3044\u308B\u91CD\u8981\u306A\u6982\u5FF5\u3002\u65E7\u7D04\u8056\u66F8\u306E\u5275\u4E16\u8A181\u7AE026\u7BC0\u30FB27\u7BC0\u306B\u304A\u3044\u3066\u3001\u795E\u306F\u81EA\u8EAB\u306E\u300C\u50CF\u300D\u3068\u300C\u8096\u300D\u306B\u5F93\u3063\u3066\u4EBA\u3092\u5275\u9020\u3057\u305F\u3068\u3055\u308C\u308B\u8A18\u8FF0\u304C\u3042\u308B\u3053\u3068\u3092\u57FA\u306B\u3059\u308B\u3002 \u897F\u65B9\u6559\u4F1A\u306E\u539F\u7F6A\u8AD6\u30FB\u5168\u7684\u5815\u843D\u8AAC\u3068\u5BFE\u6BD4\u3055\u308C\u3001\u6B63\u6559\u4F1A\u3068\u897F\u65B9\u6559\u4F1A\u306E\u9593\u306E\u91CD\u8981\u306A\u76F8\u9055\u70B9\u3068\u306A\u3063\u3066\u3044\u308B\u3002 \n* \u50CF\u2026\u30AE\u30EA\u30B7\u30A2\u8A9E: \u03B5\u1F30\u03BA\u03CE\u03BD, \u30ED\u30B7\u30A2\u8A9E: \u043E\u0431\u0440\u0430\u0437, \u82F1\u8A9E: image \n* \u8096\u2026\u30AE\u30EA\u30B7\u30A2\u8A9E: \u1F41\u03BC\u03BF\u03AF\u03C9\u03C3\u03B9\u03C2, \u30ED\u30B7\u30A2\u8A9E: \u043F\u043E\u0434\u043E\u0431\u0438\u0435, \u82F1\u8A9E: likeness \u300C\u795E\u306E\u304B\u305F\u3061\u300D\u300C\u795E\u306E\u4F3C\u59FF\u300D\u7B49\u3068\u8A33\u3055\u308C\u308B\u3053\u3068\u3082\u3042\u308B\u304C\u3001\u65E5\u672C\u6B63\u6559\u4F1A\u8A33\u8056\u66F8\u3067\u306F\u540C\u7A2E\u306E\u8A9E\u5F59\u306B\u3064\u304D\u300C\u50CF\u300D\u3068\u300C\u8096\u300D\u306E\u8A33\u8A9E\u3092\u7528\u3044\u3066\u304A\u308A\u3001\u4ED6\u306E\u65E5\u672C\u6B63\u6559\u4F1A\u95A2\u9023\u306E\u51FA\u7248\u7269\u3067\u3082\u3053\u306E\u8A33\u8A9E\u304C\u7528\u3044\u3089\u308C\u308B\u4E8B\u304C\u591A\u3044\u3002 \u300C\u5171\u50CD\u300D\u3082\u53C2\u7167"@ja . . . . . "\uD558\uB098\uB2D8\uC758 \uD615\uC0C1(\uD788\uBE0C\uB9AC\uC5B4: \u05E6\u05B6\u05DC\u05B6\u05DD \u05D0\u05B1\u05DC\u05B9\u05D4\u05B4\u05D9\u05DD, \uB77C\uD2F4\uC5B4: Imago Dei, \uD558\uB290\uB2D8\uC758 \uBAA8\uC0C1)\uC740 \uC778\uAC04\uC774 \uD558\uB098\uB2D8\uC758 \uD615\uC0C1(\uBAA8\uC591)\uC73C\uB85C \uCC3D\uC870\uB418\uC5C8\uB2E4\uACE0 \uBCF4\uB294 \uC720\uB300\uAD50, \uAE30\uB3C5\uAD50\uC758 \uC804\uD1B5\uC801\uC778 \uC2E0\uD559\uC801 \uAC1C\uB150\uC774\uC790 \uAD50\uB9AC\uC774\uB2E4. \uC774 \uAC1C\uB150\uC740 \uC778\uAC04\uB860\uC5D0\uC11C \uC804\uBB38\uC801\uC73C\uB85C \uB2E4\uB8E8\uACE0 \uC788\uB2E4. \uD558\uB098\uB2D8\uAED8\uC11C\uB294 \uC790\uAE30 \uD615\uC0C1\uC744 \uB530\uB77C \uC778\uAC04\uC744 \uC9C0\uC73C\uC168\uB2E4. \uADF8\uB7F0\uB370 \uC131\uACBD\uC740 \uD615\uC0C1\uC758 \uBCF8\uC9C8\uC5D0 \uB300\uD574 \uAD6C\uCCB4\uC801\uC73C\uB85C \uC124\uBA85\uD558\uC9C0 \uC54A\uACE0, \uB354\uAD6C\uB098 \uD558\uB098\uB2D8\uAED8\uC11C\uB294 \uC601\uC73C\uB85C\uC11C \uC721\uCCB4\uC801\uC778 \uD615\uD0DC\uB85C\uB294 \uC874\uC7AC\uD558\uC9C0 \uC54A\uB294\uB2E4. \uB530\uB77C\uC11C \uD559\uC790\uB4E4\uC740 \uD558\uB098\uB2D8\uC758 \uD615\uC0C1\uC774 \uCC3D\uC870\uC2DC \uC778\uAC04\uC5D0\uAC8C \uBD80\uC5EC\uD558\uC2E0 \uADF8 \uC5B4\uB5A4 \uAC83(\uD53C\uC870 \uC138\uACC4\uC5D0 \uB300\uD55C \uC9C0\uBC30\uAD8C, \uB3C4\uB355\uC801 \uC131\uD488 \uB4F1)\uC774\uB77C\uACE0 \uC0DD\uAC01\uD55C\uB2E4. \uB098\uC544\uAC00 \uD558\uB098\uB2D8\uC758 \uD615\uC0C1\uC740 \uC774\uC131\uC801\uC774\uBA70 \uC790\uC758\uC2DD\uC801\uC774\uACE0 \uB3C4\uB355\uB960\uC5D0 \uBCF5\uC885\uD558\uBA70, \uD558\uB098\uB2D8\uACFC \uAD50\uC81C\uD560 \uC218 \uC788\uB294, \uC778\uAC04\uC758 \uC815\uC2E0\uC801\uC774\uACE0 \uB3C4\uB355\uC801 \uC18D\uC131\uB4E4 \uC911\uC5D0 \uCC3E\uC744 \uC218 \uC788\uB2E4\uACE0 \uBCF8\uB2E4. \uADF8\uB9AC\uACE0 \uC778\uAC04\uC758 \uBC94\uC8C4\uB85C \uD6FC\uC190\uB418\uC5C8\uB358 \uD558\uB098\uB2D8\uC758 \uD615\uC0C1\uC740 \uADF8\uB9AC\uC2A4\uB3C4\uC758 \uAD6C\uC18D\uC73C\uB85C \uC628\uC804\uD788 \uD68C\uBCF5\uB418\uC5C8\uB2E4."@ko . . . . . . . . . . . . . . . . "Citra Allah atau gambar Allah (bahasa Ibrani: \u05E6\u05B6\u05DC\u05B6\u05DD \u05D0\u05B1\u05DC\u05B9\u05D4\u05B4\u05D9\u05DD\u200E, Tselem Elohim; bahasa Latin: Imago Dei) adalah konsep dan doktrin teologis di dalam agama Yahudi maupun agama Kristen. Konsep ini merupakan salah satu aspek asasi dari pemahaman Yahudi dan Kristen tentang hakikat manusia, bersumber dari nas Kejadian 1:26-27 yang menyatakan bahwa umat manusia (laki-laki maupun perempuan) diciptakan menurut citra dan rupa Allah. Makna yang sesungguhnya dari frasa tersebut sudah ribuan tahun diperdebatkan, tetapi gagasan pokoknya adalah umat manusia menyerupai Allah dan merepresentasikan Allah."@in . . . . . . . . . . . "La imagen de Dios (en hebreo: \u05E6\u05B6\u05DC\u05B6\u05DD \u05D0\u05B1\u05DC\u05B9\u05D4\u05B4\u05D9\u05DD, romanizado: Tzelem Elohim; en lat\u00EDn: Imago Dei) es un concepto y una doctrina teol\u00F3gica en el juda\u00EDsmo, y el cristianismo que se\u00F1ala que los seres humanos son creados a imagen y semejanza de Dios, interpret\u00E1ndose de diferente maneras, desde una alegor\u00EDa hasta de forma literal. En la tradici\u00F3n jud\u00EDa, eruditos como Fil\u00F3n de Alejandr\u00EDa y Saadia Gaon argumentaron que ser creado a imagen de Dios no significa que Dios posea rasgos similares a los humanos, sino que la declaraci\u00F3n es un lenguaje figurado para Dios que otorga un honor especial a la humanidad, que no confiri\u00F3 al resto de la creaci\u00F3n. Del mismo modo, Maim\u00F3nides argumenta que es la conciencia y la capacidad de hablar la \u00ABimagen de Dios\u00BB; ambas facultades que diferencian a la humanidad de los animales y le permiten al hombre comprender conceptos e ideas que no son meramente instintivos. En el pensamiento cristiano, la imagen de Dios que estaba presente en Ad\u00E1n en la creaci\u00F3n se perdi\u00F3 parcialmente con la ca\u00EDda del hombre y que, a trav\u00E9s del sacrificio expiatorio de Jes\u00FAs en la cruz, los seres humanos pueden reunirse con Dios. Los escritores cristianos (como Tom\u00E1s de Aquino) han se\u00F1alado que a pesar de que la imagen de Dios se perdi\u00F3 parcialmente, cada persona tiene un valor fundamental independientemente de su clase, raza, g\u00E9nero o discapacidad."@es . . . . . "\uD558\uB098\uB2D8\uC758 \uD615\uC0C1"@ko . . . . . . . . . . "57730"^^ . . . . . . "Die Gottebenbildlichkeit (hebr\u00E4isch \u05E6\u05B6\u05DC\u05B6\u05DD \u05D0\u05B1\u05DC\u05B9\u05D4\u05B4\u05D9\u05DD, tz\u00E4l\u00E4m elohim; griechisch \u03B5\u1F30\u03BA\u1F7C\u03BD \u03C4\u03BF\u1FE6 \u03B8\u03B5\u03BF\u1FE6, eik\u014Dn tou theou und lateinisch imago dei) ist eine religi\u00F6se \u00DCberlieferung, siehe z. B. die Bibel, wonach der Mensch als \u201EGottes Abbild\u201C sowie als Mann und Frau geschaffen ist. Diese \u00DCberlieferung nimmt in mehreren Religionen eine zentrale Stellung ein. Im Verlauf der Wirkungsgeschichte entwickelten sich viele Deutungsans\u00E4tze. Eine Schwierigkeit christlicher Theologie lag darin, die Lehre der Gottebenbildlichkeit mit der des menschlichen S\u00FCndenfalls zu verbinden. So wurde in der theologischen Tradition seit der Patristik von einer verlorengegangenen \u00C4hnlichkeit mit Gott, zugleich aber vorhandenen, innerseelischen Gottebenbildlichkeit ausgegangen. In der Reformation hingegen wurde die Gottebenbildlichkeit als infolge des S\u00FCndenfalls \u201Ekorrumpiert\u201C betrachtet. Seit dem Renaissance-Humanismus wird bis heute die Gottebenbildlichkeit h\u00E4ufig als theologische Begr\u00FCndung der Menschenw\u00FCrde betrachtet. In der Moderne kam es infolge der S\u00E4kularisierung zu einem \u201EAbstieg\u201C der Vorstellung der Gottebenbildlichkeit. Die moderne Theologie geht aufgrund der Verwandtschaft der g\u00F6ttlichen Ebenbildlichkeit im Menschen mit dem \u201Eelterlichen\u201C Gott von einer Wesensaussage aus. Die Gottebenbildlichkeit bef\u00E4hige den Menschen, \u00FCber die Natur zu herrschen, siehe Dominium terrae. Heftige Kritik erfuhr, in Auflehnung gegen die kirchlichen Erkl\u00E4rungsmodelle, die Gottebenbildlichkeit als erstes durch Ludwig Feuerbach. Er vertrat im Rahmen seiner Projektionstheorie die Ansicht, der Mensch schaffe sich einen Gott nach seinem Ebenbild. Im 20. Jahrhundert wurde von einigen Naturalisten die Ursache f\u00FCr die Naturausbeutung in dem eng mit der Gottebenbildlichkeit verbundenen Herrschaftsauftrag gesehen. Demgegen\u00FCber steht eine Aussage der Theologie, wonach sich der Mensch \u00FCberhaupt keine Fantasie von einem Gott schaffen k\u00F6nne, ohne selbst, durch seine innere Gottebenbildlichkeit, Anteil am \u201Eelterlichen\u201C Gott zu haben."@de . . . . . . . . . . . "\uD558\uB098\uB2D8\uC758 \uD615\uC0C1(\uD788\uBE0C\uB9AC\uC5B4: \u05E6\u05B6\u05DC\u05B6\u05DD \u05D0\u05B1\u05DC\u05B9\u05D4\u05B4\u05D9\u05DD, \uB77C\uD2F4\uC5B4: Imago Dei, \uD558\uB290\uB2D8\uC758 \uBAA8\uC0C1)\uC740 \uC778\uAC04\uC774 \uD558\uB098\uB2D8\uC758 \uD615\uC0C1(\uBAA8\uC591)\uC73C\uB85C \uCC3D\uC870\uB418\uC5C8\uB2E4\uACE0 \uBCF4\uB294 \uC720\uB300\uAD50, \uAE30\uB3C5\uAD50\uC758 \uC804\uD1B5\uC801\uC778 \uC2E0\uD559\uC801 \uAC1C\uB150\uC774\uC790 \uAD50\uB9AC\uC774\uB2E4. \uC774 \uAC1C\uB150\uC740 \uC778\uAC04\uB860\uC5D0\uC11C \uC804\uBB38\uC801\uC73C\uB85C \uB2E4\uB8E8\uACE0 \uC788\uB2E4. \uD558\uB098\uB2D8\uAED8\uC11C\uB294 \uC790\uAE30 \uD615\uC0C1\uC744 \uB530\uB77C \uC778\uAC04\uC744 \uC9C0\uC73C\uC168\uB2E4. \uADF8\uB7F0\uB370 \uC131\uACBD\uC740 \uD615\uC0C1\uC758 \uBCF8\uC9C8\uC5D0 \uB300\uD574 \uAD6C\uCCB4\uC801\uC73C\uB85C \uC124\uBA85\uD558\uC9C0 \uC54A\uACE0, \uB354\uAD6C\uB098 \uD558\uB098\uB2D8\uAED8\uC11C\uB294 \uC601\uC73C\uB85C\uC11C \uC721\uCCB4\uC801\uC778 \uD615\uD0DC\uB85C\uB294 \uC874\uC7AC\uD558\uC9C0 \uC54A\uB294\uB2E4. \uB530\uB77C\uC11C \uD559\uC790\uB4E4\uC740 \uD558\uB098\uB2D8\uC758 \uD615\uC0C1\uC774 \uCC3D\uC870\uC2DC \uC778\uAC04\uC5D0\uAC8C \uBD80\uC5EC\uD558\uC2E0 \uADF8 \uC5B4\uB5A4 \uAC83(\uD53C\uC870 \uC138\uACC4\uC5D0 \uB300\uD55C \uC9C0\uBC30\uAD8C, \uB3C4\uB355\uC801 \uC131\uD488 \uB4F1)\uC774\uB77C\uACE0 \uC0DD\uAC01\uD55C\uB2E4. \uB098\uC544\uAC00 \uD558\uB098\uB2D8\uC758 \uD615\uC0C1\uC740 \uC774\uC131\uC801\uC774\uBA70 \uC790\uC758\uC2DD\uC801\uC774\uACE0 \uB3C4\uB355\uB960\uC5D0 \uBCF5\uC885\uD558\uBA70, \uD558\uB098\uB2D8\uACFC \uAD50\uC81C\uD560 \uC218 \uC788\uB294, \uC778\uAC04\uC758 \uC815\uC2E0\uC801\uC774\uACE0 \uB3C4\uB355\uC801 \uC18D\uC131\uB4E4 \uC911\uC5D0 \uCC3E\uC744 \uC218 \uC788\uB2E4\uACE0 \uBCF8\uB2E4. \uADF8\uB9AC\uACE0 \uC778\uAC04\uC758 \uBC94\uC8C4\uB85C \uD6FC\uC190\uB418\uC5C8\uB358 \uD558\uB098\uB2D8\uC758 \uD615\uC0C1\uC740 \uADF8\uB9AC\uC2A4\uB3C4\uC758 \uAD6C\uC18D\uC73C\uB85C \uC628\uC804\uD788 \uD68C\uBCF5\uB418\uC5C8\uB2E4. \uC218\uCC9C \uB144 \uB3D9\uC548 \uCCA0\uD559\uC790\uB4E4\uACFC \uC2E0\uD559\uC790\uB4E4\uC740 \uC774 \uC6A9\uC5B4\uC758 \uC815\uD655\uD55C \uC758\uBBF8\uC5D0 \uB300\uD574 \uD1A0\uB860\uD558\uC600\uB2E4. \uD615\uC0C1 \uD639\uC740 \uBAA8\uC0C1(\u6A21\u50CF)\uC774\uB780 \uBAA8\uBC29\uD574 \uB9CC\uB4E0 \uC0C1\uC744 \uC758\uBBF8\uD55C\uB2E4. \uC77C\uBC18\uC801\uC73C\uB85C \uBAA8\uC0C1\uC740 \uBAA8\uC870\uD488, \uC870\uAC01\uD488, \uB098\uC544\uAC00\uC11C\uB294 \uCD08\uC0C1\uC758 \uC758\uBBF8\uB97C \uC9C0\uB2CC \uB2E8\uC5B4\uB2E4. \uACFC \uD544\uB860 \uB4F1 \uACE0\uB300 \uC720\uB300\uC778 \uD559\uC790\uB4E4\uC740 \uC778\uAC04\uC774 \uD558\uB098\uB2D8\uC758 \uBAA8\uC0C1\uB300\uB85C \uCC3D\uC870\uB41C \uAC83\uC740 \uD558\uB098\uB2D8\uC774 \uC778\uAC04\uACFC \uD761\uC0AC\uD55C \uBAA8\uC2B5\uC744 \uB760\uACE0 \uC788\uB2E4\uB294 \uAC83\uC774 \uC544\uB2C8\uB77C \uC624\uD788\uB824 \uD558\uB098\uB2D8\uC774 \uD53C\uC870\uBB3C\uB4E4 \uC911 \uC720\uC77C\uD558\uAC8C \uC778\uB958\uC5D0\uAC8C\uB9CC \uD2B9\uBCC4\uD55C \uBA85\uC608\uB97C \uBD80\uC5EC\uD55C \uAC83\uC744 \uBE44\uC720\uC801\uC73C\uB85C \uD45C\uD604\uD55C \uAC83\uC774\uB77C\uACE0 \uC8FC\uC7A5\uD588\uB2E4. \uB9C8\uCC2C\uAC00\uC9C0\uB85C \uB9C8\uC774\uBAA8\uB2C8\uB370\uC2A4\uB294 \uC0AC\uB78C\uC774 \uD558\uB098\uB2D8\uC758 \uAD81\uADF9\uC801 \uC2E4\uCCB4\uC758 \uBCF8\uC9C8\uC744 \uBD80\uBD84\uC801\uC73C\uB85C\uB098\uB9C8 \uD30C\uC545\uD558\uB3C4\uB85D \uB178\uB825\uD560 \uB54C, \uD569\uB9AC\uC801\uC778 \uC0AC\uACE0\uB825\uC774 \uBC30\uC591\uB418\uC5B4 \uCD5C\uB300\uD55C \uD558\uB098\uB2D8 \uAC19\uC774 \uB41C\uB2E4\uACE0 \uC8FC\uC7A5\uD558\uC600\uB2E4. \uAE30\uB3C5\uAD50\uC5D0\uC11C \uD558\uB098\uB2D8\uC758 \uD615\uC0C1\uC740 \uC6D0\uC8C4\uC5D0 \uB300\uD55C \uAC1C\uB150\uACFC \uBC00\uC811\uD558\uAC8C \uC5F0\uAD00\uB418\uC5B4 \uC788\uB2E4. \uBCF8\uB798 \uC778\uAC04\uC740 \uD558\uB098\uB2D8\uC758 \uD615\uC0C1\uC73C\uB85C \uCC3D\uC870\uB418\uC5C8\uC73C\uB098 \uD0C0\uB77D\uC73C\uB85C \uC778\uD574 \uADF8 \uD615\uC0C1\uC774 \uD30C\uAD34\uB418\uC5C8\uACE0, \uC608\uC218\uC758 \uB300\uC18D\uC744 \uD1B5\uD574 \uC778\uAC04\uACFC \uD558\uB098\uB2D8\uC758 \uAD00\uACC4\uAC00 \uD68C\uBCF5\uB418\uC5C8\uB2E4\uACE0 \uBCF8\uB2E4. \uAE30\uB3C5\uAD50 \uC800\uC220\uAC00\uB4E4\uC740 \uD558\uB098\uB2D8\uC758 \uD615\uC0C1\uB300\uB85C \uCC3D\uC870\uB41C \uC778\uAC04\uC740 \uACC4\uAE09, \uC778\uC885, \uC131\uBCC4, \uC7A5\uC560 \uC5EC\uBD80\uC640 \uC0C1\uAD00 \uC5C6\uC774 \uB204\uAD6C\uB098 \uADFC\uBCF8\uC801\uC73C\uB85C \uC874\uC5C4\uD558\uACE0 \uBB34\uD55C\uD55C \uC0DD\uBA85\uC758 \uAC00\uCE58\uB97C \uAC00\uC9C0\uACE0 \uC788\uB2E4\uACE0 \uB9D0\uD55C\uB2E4."@ko . . . . . . "1117691920"^^ . . . . "Imago dei"@cs . . . . . . . . . . . . "La imagen de Dios (en hebreo: \u05E6\u05B6\u05DC\u05B6\u05DD \u05D0\u05B1\u05DC\u05B9\u05D4\u05B4\u05D9\u05DD, romanizado: Tzelem Elohim; en lat\u00EDn: Imago Dei) es un concepto y una doctrina teol\u00F3gica en el juda\u00EDsmo, y el cristianismo que se\u00F1ala que los seres humanos son creados a imagen y semejanza de Dios, interpret\u00E1ndose de diferente maneras, desde una alegor\u00EDa hasta de forma literal."@es . . "Image of God"@en . . . . . . . . . . . "Imagen de Dios"@es . . "The image of God (Hebrew: \u05E6\u05B6\u05DC\u05B6\u05DD \u05D0\u05B1\u05DC\u05B9\u05D4\u05B4\u05D9\u05DD, romanized: tzelem elohim; Latin: imago dei) is a concept and theological doctrine in Christianity, as well as in Judaism. This concept is a foundational aspect of Christian and Jewish understandings of human nature. It stems from the primary text in Genesis 1:27, which reads: \"So God created man in his own image, in the image of God created he him; male and female created he them.\" The exact meaning of the phrase has been debated for millennia."@en . . . . . "Gottebenbildlichkeit"@de . . . . . . . . . . . . . . . . . . . . . . "Citra Allah atau gambar Allah (bahasa Ibrani: \u05E6\u05B6\u05DC\u05B6\u05DD \u05D0\u05B1\u05DC\u05B9\u05D4\u05B4\u05D9\u05DD\u200E, Tselem Elohim; bahasa Latin: Imago Dei) adalah konsep dan doktrin teologis di dalam agama Yahudi maupun agama Kristen. Konsep ini merupakan salah satu aspek asasi dari pemahaman Yahudi dan Kristen tentang hakikat manusia, bersumber dari nas Kejadian 1:26-27 yang menyatakan bahwa umat manusia (laki-laki maupun perempuan) diciptakan menurut citra dan rupa Allah. Makna yang sesungguhnya dari frasa tersebut sudah ribuan tahun diperdebatkan, tetapi gagasan pokoknya adalah umat manusia menyerupai Allah dan merepresentasikan Allah. Sejalan dengan tradisi Yahudi, sarjana-sarjana seperti Saadia Gaon dan Filo mengemukakan bahwa \"dijadikan menurut citra Allah\" bukan berarti Allah memiliki tampilan-tampilan yang serupa dengan manusia melainkan justru sebaliknya, pernyataan tersebut adalah bahasa kiasan yang dipakai untuk mengungkapkan gagasan bahwa Allah mengaruniakan kehormatan istimewa kepada umat manusia, yakni kehormatan yang tidak dikaruniakan-Nya kepada semua ciptaan lain. Riwayat penafsiran citra Allah melingkupi tiga alur pemahaman. Pandangan substantif menempatkan citra Allah di dalam karakterisik-karakteristik yang sama-sama dimiliki Allah dan umat manusia, misalnya rasionalitas atau moralitas. Pemahaman relasional berpandangan bahwa citra Allah terdapat di dalam hubungan manusia dengan Allah dan hubungan manusia satu sama lain. Pandangan fungsional menafsirkan citra Allah sebagai suatu peran atau fungsi yang dengannya umat manusia bertindak mewakili Allah dengan maksud merepresentasikan Allah di dalam tatanan penciptaan. Ketiga pandangan tersebut tidak saling menyanggah dengan sengit, dan masing-masing dapat menyuguhkan tinjauan mendalam tentang bagaimana umat manusia serupa dengan Allah. Doktrin citra Allah menyediakan pijakan penting bagi perkembangan hak-hak asasi manusia dan kemuliaan martabat tiap-tiap nyawa manusia tanpa pandang golongan, ras, gender, maupun keterbatasan. Doktrin ini juga berkaitan dengan wacana seputar tubuh manusia."@in . . . . "\u795E\u306E\u50CF\u3068\u8096\uFF08\u304B\u307F\u306E\u305E\u3046\u3068\u3057\u3087\u3046\uFF09\u3068\u306F\u3001\u6B63\u6559\u4F1A\u306E\u300C\u4EBA\u9593\u3068\u306F\u300E\u795E\u306E\u30A4\u30B3\u30F3\uFF08\u50CF\uFF09\u300F\u3067\u3042\u308B\u300D\u3068\u3059\u308B\u4EBA\u9593\u89B3\u306E\u57FA\u790E\u3068\u306A\u3063\u3066\u3044\u308B\u91CD\u8981\u306A\u6982\u5FF5\u3002\u65E7\u7D04\u8056\u66F8\u306E\u5275\u4E16\u8A181\u7AE026\u7BC0\u30FB27\u7BC0\u306B\u304A\u3044\u3066\u3001\u795E\u306F\u81EA\u8EAB\u306E\u300C\u50CF\u300D\u3068\u300C\u8096\u300D\u306B\u5F93\u3063\u3066\u4EBA\u3092\u5275\u9020\u3057\u305F\u3068\u3055\u308C\u308B\u8A18\u8FF0\u304C\u3042\u308B\u3053\u3068\u3092\u57FA\u306B\u3059\u308B\u3002 \u897F\u65B9\u6559\u4F1A\u306E\u539F\u7F6A\u8AD6\u30FB\u5168\u7684\u5815\u843D\u8AAC\u3068\u5BFE\u6BD4\u3055\u308C\u3001\u6B63\u6559\u4F1A\u3068\u897F\u65B9\u6559\u4F1A\u306E\u9593\u306E\u91CD\u8981\u306A\u76F8\u9055\u70B9\u3068\u306A\u3063\u3066\u3044\u308B\u3002 \n* \u50CF\u2026\u30AE\u30EA\u30B7\u30A2\u8A9E: \u03B5\u1F30\u03BA\u03CE\u03BD, \u30ED\u30B7\u30A2\u8A9E: \u043E\u0431\u0440\u0430\u0437, \u82F1\u8A9E: image \n* \u8096\u2026\u30AE\u30EA\u30B7\u30A2\u8A9E: \u1F41\u03BC\u03BF\u03AF\u03C9\u03C3\u03B9\u03C2, \u30ED\u30B7\u30A2\u8A9E: \u043F\u043E\u0434\u043E\u0431\u0438\u0435, \u82F1\u8A9E: likeness \u300C\u795E\u306E\u304B\u305F\u3061\u300D\u300C\u795E\u306E\u4F3C\u59FF\u300D\u7B49\u3068\u8A33\u3055\u308C\u308B\u3053\u3068\u3082\u3042\u308B\u304C\u3001\u65E5\u672C\u6B63\u6559\u4F1A\u8A33\u8056\u66F8\u3067\u306F\u540C\u7A2E\u306E\u8A9E\u5F59\u306B\u3064\u304D\u300C\u50CF\u300D\u3068\u300C\u8096\u300D\u306E\u8A33\u8A9E\u3092\u7528\u3044\u3066\u304A\u308A\u3001\u4ED6\u306E\u65E5\u672C\u6B63\u6559\u4F1A\u95A2\u9023\u306E\u51FA\u7248\u7269\u3067\u3082\u3053\u306E\u8A33\u8A9E\u304C\u7528\u3044\u3089\u308C\u308B\u4E8B\u304C\u591A\u3044\u3002 \u300C\u5171\u50CD\u300D\u3082\u53C2\u7167"@ja . . .