@prefix dbpprop: .
@prefix dbpedia: .
dbpprop:dedication dbpedia:God ;
dbpprop:redirect dbpedia:God ;
dbpprop:callsignMeaning dbpedia:God ;
dbpprop:note dbpedia:God .
@prefix rdf: .
@prefix opencyc: .
dbpedia:God rdf:type opencyc:Mx4rvVjf5JwpEbGdrcN5Y29ycA .
@prefix owl: .
dbpedia:God owl:sameAs opencyc:Mx4rvVjrCJwpEbGdrcN5Y29ycA ,
.
@prefix ns5: .
dbpedia:God owl:sameAs ns5:Mx4rvVjrCJwpEbGdrcN5Y29ycA .
@prefix foaf: .
@prefix ns7: .
dbpedia:God foaf:page ns7:God ;
dbpprop:reference ,
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,
,
,
,
,
.
@prefix rdfs: .
dbpedia:God rdfs:label "God"@en ,
"Jumala"@fi ,
"B\u016Fh"@cs ,
"\u4E0A\u5E1D"@zh ,
"Gud"@no ,
"Deus"@pt ,
"Gott"@de ,
"Gud"@sv ,
"\u0411\u043E\u0433"@uk ,
"God (monothe\u00EFsme)"@nl ,
"Tanr\u0131"@tr ,
"Dieu"@fr ,
"Dios"@es ,
"\u0411\u043E\u0433"@ru ,
"Dumnezeu"@ro ,
"Isten"@hu ,
"\u795E"@ja ,
"Dio"@it ,
"B\u00F3g"@pl ,
"D\u00E9u"@ca ;
dbpprop:abstract "God is de Nederlandse benaming voor een monothe\u00EFstische godheid. Van de monothe\u00EFstische wereldgodsdiensten hebben jodendom, christendom en islam de grootste aanhang. In al deze drie abrahamistische godsdiensten is God een wezen met een eigen wil, verstand, gevoel en persoonlijkheid, al zijn er verder tussen de drie religies aanzienlijke verschillen mogelijk, afhankelijk van de eigenschappen die aan hem worden toegedicht, zoals immanentie en/of transcendentie, onmacht en almacht, alwetendheid, goedheid, alomtegenwoordigheid en rechtvaardigheid. Volgens het Groene Boekje wordt de godheid God met een hoofdletter geschreven. Dit artikel geeft een algemeen beeld van God in de diverse monothe\u00EFstische godsdiensten. Specifieke eigenschappen van God in een specifieke godsdienst worden beschreven in afzonderlijke artikelen (zie de paragraaf God in diverse religies)."@nl ,
"\u4E0A\u5E1D\uFF0C\u6216\u7A31\u5929\u4E3B\u3001\u5929\u5E1D\u7B49\uFF0C\u4E2D\u6587\u672C\u610F\u6CDB\u6307\u4E3B\u5BB0\u5929\u5730\u5B87\u5B99\u7684\u795E\uFF0C\u662F\u81EA\u7136\u5316\u7684\u6700\u9AD8\u7684\u795E\u3002 \u4E0A\u5E1D\uFF0C\u53C8\u79F0\u5929\u4E3B\u3001\u5929\u5E1D\u3001\u660A\u5929\u4E0A\u5E1D\u7B49\uFF0C\u65E9\u671F\u4EA6\u7A31\u7687\u5929\u6216\u7687\u5929\u4E0A\u5E1D\uFF0C\u90E8\u5206\u6587\u737B\u53C8\u7A31\u201C\u592A\u4E00\u201D\u7B49\u3002\u201C\u5E1D\u201D\u540E\u6765\u901A\u5E38\u7528\u6765\u6307\u5E1D\u738B\u3001\u541B\u4E3B\u3001\u5929\u5B50\u3002\u201C\u5929\u201D\u662F\u6700\u901A\u5E38\u7684\u8BF4\u6CD5\uFF0C\u53C8\u79F0\u82CD\u5929\u3001\u4E0A\u5929\u3001\u4E0A\u82CD\u3001\u8001\u5929\u3001\u8001\u5929\u7237\u7B49\uFF0C\u5982\u201C\u82CD\u5929\u5728\u4E0A\u201D\u3001\u201C\u8001\u5929\u6709\u773C\u201D\u3001\u201C\u5949\u5929\u627F\u8FD0\u201D\u3001\u201C\u5929\u8C34\u201D\u3001\u201C\u5929\u751F\u6211\u6750\u5FC5\u6709\u7528\u201D\u3001\u201C\u6211\u7684\u5929\u554A\u201D\u4E2D\u7684\u201C\u5929\u201D\u3002\u6625\u79CB\u6218\u570B\u4E4B\u6642\uFF0C\u601D\u60F3\u9032\u6B65\uFF0C\u4EBA\u6587\u7406\u6027\u7CBE\u795E\u52C3\u767C\uFF0C\u5B63\u6881\u66F0\uFF1A\u300C\u6C11\uFF0C\u795E\u4E4B\u4E3B\u4E5F\uFF0C\u662F\u4EE5\u8056\u4EBA\u5148\u6210\u6C11\u800C\u5F8C\u81F4\u529B\u65BC\u795E\u3002\u300D\u3002\u795E\u70BA\u4EBA\u5275\uFF0C\u6C11\u70BA\u795E\u4E3B\uFF0C\u5247\u4E0A\u53E4\u795E\u79D8\u89C0\u5FF5\u6F38\u6D88\uFF0C\u300C\u4E0A\u5E1D\u300D\u4E4B\u6982\u5FF5\u6F38\u7531\u81EA\u7136\u4E4B\u300C\u5929\u300D\u53D6\u4EE3\uFF0C\u5929\u70BA\u9053\u5FB7\u6C11\u610F\u4E4B\u5316\u8EAB\uFF0C\u9019\u69CB\u6210\u4E86\u5F8C\u4E16\u4E2D\u570B\u6587\u5316\u4FE1\u4EF0\u7684\u4E00\u500B\u57FA\u790E\uFF0C\u800C\u300C\u656C\u5929\u796D\u7956\u300D\u662F\u4E2D\u570B\u6587\u5316\u4E2D\u6700\u57FA\u672C\u7684\u4FE1\u4EF0\u8981\u7D20\u3002 \u4E2D\u570B\u6C11\u95F4\u795E\u8BDD\u4FE1\u4EF0\u548C\u4E3B\u6D41\u6587\u5316\u5112\u5BB6\u4FE1\u4EF0\u4E2D\u7684\u5929\u3001\u4E0A\u5E1D\u3001\u5929\u5E1D\u3001\u660A\u5929\u4E0A\u5E1D\uFF0C\u5728\u9053\u6559\u795E\u8BDD\u4E2D\u6F14\u5316\u4E3A\u7389\u7687\u5927\u5E1D\u3002\u5728\u9053\u6559\u4FE1\u4EF0\u4E2D\uFF0C\u7389\u7687\u5927\u5E1D\u4E3A\u5929\u754C\u3001\u795E\u754C\u7684\u7687\u5E1D\uFF0C\u4F46\u7942\u4E26\u975E\u9053\u6559\u4E2D\u7684\u6700\u9AD8\u795E\uFF0C\u5728\u6C11\u95F4\u5219\u88AB\u8BA4\u4E3A\u662F\u4E3B\u5BB0\u5B87\u5B99\u7684\u81F3\u5C0A\u5929\u795E\u3002"@zh ,
"Dumnezeu este fie sintagma prin care se face referire la divinitatea suprem\u0103 a celor trei religii monoteiste abrahamice, fie un termen sinonim cu acela de \"divinitate, zeitate\". \u00CEn general se poate determina la care dintre cele dou\u0103 sensuri se face referire \u00EEntr-un text prin faptul c\u0103 \u00EEn prima sa accep\u0163iune termenul este scris cu majuscul\u0103, iar \u00EEn cealalt\u0103 cu liter\u0103 mic\u0103. \u00CEn primul sens, termenul Dumnezeu corespunde tetragramei ebraice YHWH, ce este un acronim; transliterarea acestei tetragrame mai cunoa\u015Fte \u015Fi formele YHVH, JHVH sau JHWH. \u00CEn lipsa altor preciz\u0103ri, \u00EEn vorbirea curent\u0103 \"Dumnezeu\" desemneaz\u0103 Dumnezeul evreilor, al cre\u015Ftinilor \u015Fi al musulmanilor. Mult\u0103 vreme popula\u0163ia regatelor Iuda \u015Fi Israel l-au venerat pe IHWH, un zeu tribal propriu, \u00EEn schimbul speratei protec\u0163ii din partea acestuia, f\u0103r\u0103 a nega \u00EEns\u0103 existen\u0163a divinit\u0103\u0163ilor \u0163\u0103rilor vecine. Aceasta practic\u0103 se nume\u015Fte \"monolatrie\", evreii av\u00E2nd chiar perioade \u00EEn care s-au rugat ocazional la aceste zeit\u0103\u0163i. Asta explic\u0103 de ce Biblia ne spune c\u0103 regele David a avut un fiu numit \"Baaliada\", adica \"Baal \u015Ftie\" (Baal fiind una dintre principalele zeit\u0103\u0163i cananeene, al\u0103turi de \"El\") \u015Fi c\u0103 Saul, \u015Fi el, a avut un fiu numit E\u015Fbaal, adic\u0103 \"omul lui Baal\". Biblia \u00EEl citeaz\u0103 pe Moise spun\u00E2nd: \"Cine e ca Tine \u00EEntre dumnezei Doamne?\". Psalmul 86:8 reia \u015Fi el ideea: \"Nimeni nu e ca tine \u00EEntre dumnezei, Doamne\". \u00CEn al\u0163i psalmi dumnezeul evreilor ni se spune c\u0103 st\u0103 de vorba \u00EEntr-o adunare de dumnezei (\" El judec\u0103 \u00EEn mijlocul dumnezeilor. \") sau \"al\u0163i dumnezei se \u00EEnchin\u0103 Lui\" . Aceea\u015Fi idee a \"zeului nostru printre al\u0163i zei\" este reluat\u0103 \u015Fi-n Exod unde Ietro, socrul lui Moise, declar\u0103: \"Cunosc acum c\u0103 Domnul este mai mare dec\u00E2t to\u0163i dumnezeii;\" De unde concluzia c\u0103 folosirea pentru YHWH a substantivului comun plural \"dumnezei\" (\"Elohim\" pluralul de la \"El\"/\"Eloha\"), \u00EEn afar\u0103 de a sugera un plural de polite\u0163e indic\u0103 \u015Fi spre multitudinea de zei/divinit\u0103\u0163i pe care acesta le-a \u00EEnlocuit \u00EEn cursul procesului de trecere a religiei evreie\u015Fti spre monoteism (a\u015Fa cum Marduk, zeul babilonian, \u015Fi el \u00EEntruchipeaz\u0103 de la un anumit moment din ce \u00EEn ce mai mul\u0163i zei . Fenomen cu coresponden\u0163\u0103 \u00EEns\u0103 \u015Fi-n religia Egiptului). Istoria (arheologia) demonstreaz\u0103 c\u0103 \u00EEn perioada monarhic\u0103, sub Solomon, evreii divinizau mai mul\u0163i dumnezei \u00EEn afar\u0103 de YHWH precum Baal, Asera, Milkon \u015Fi Kemos). Panteonul acesta evreiesc era ierarhic, \u00EEn el intr\u00E2nd kerubimi (heruvimi, ini\u0163ial personific\u0103ri ai norilor furtunii, fiin\u0163e fantastice cu aripi de acvil\u0103 cunoscute \u015Fi de c\u0103tre alte popula\u0163ii canaaneene), serafimi (\u015Ferpi \u00EEnaripa\u0163i)"@ro ,
"Nei sistemi ontologici teisti, con il termine Dio viene indicata una entit\u00E0 soprannaturale, considerata dal punto di vista ontologico come trascendente e/o immanente, il cui rapporto con l'essere umano, interpretato diversamente a seconda dei vari tipi di credo, prende il nome di religione."@it ,
"God is a deity in theistic and deistic religions and other belief systems, representing either the sole deity in monotheism, or a principal deity in polytheism."@en ,
"\u0411\u043E\u0433 (\u043F\u0440\u043E\u0438\u0437\u043D\u043E\u0441\u0438\u0442\u0441\u044F, \u043D\u0435) \u2014 \u00AB\u0432 \u0440\u0435\u043B\u0438\u0433\u0438\u044F\u0445 \u043C\u0438\u0440\u0430 \u0412\u044B\u0441\u0448\u0435\u0435, \u0441\u043E\u0437\u0434\u0430\u044E\u0449\u0435\u0435 \u0438 \u0443\u0441\u0442\u0440\u043E\u044F\u044E\u0449\u0435\u0435 \u043C\u0438\u0440, \u0434\u0430\u044E\u0449\u0435\u0435 \u0432\u0435\u0449\u0430\u043C, \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u0430\u043C \u0438 \u043B\u0438\u0446\u0430\u043C \u0438\u0445 \u0431\u044B\u0442\u0438\u0435, \u043C\u0435\u0440\u0443, \u0437\u043D\u0430\u0447\u0435\u043D\u0438\u0435 \u0438 \u0437\u0430\u043A\u043E\u043D. \u0412 \u0440\u0435\u043B\u0438\u0433\u0438\u043E\u0437\u043D\u044B\u0445 \u0443\u0447\u0435\u043D\u0438\u044F\u0445, \u043E\u0431\u044A\u0435\u0434\u0438\u043D\u0451\u043D\u043D\u044B\u0445 \u043F\u0440\u0438\u043D\u0446\u0438\u043F\u043E\u043C \u0442\u0435\u0438\u0437\u043C\u0430, \u0443\u0442\u0432\u0435\u0440\u0436\u0434\u0430\u0435\u0442\u0441\u044F \u043B\u0438\u0447\u043D\u043E\u0435 \u0431\u044B\u0442\u0438\u0435 \u0412\u044B\u0441\u0448\u0435\u0433\u043E, \u0435\u0433\u043E \u043B\u0438\u0447\u043D\u043E\u0435 \u043E\u0442\u043D\u043E\u0448\u0435\u043D\u0438\u0435 \u043A \u0441\u043E\u0442\u0432\u043E\u0440\u0451\u043D\u043D\u044B\u043C \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u0430\u043C \u0438 \u043A\u043E\u0441\u043C\u043E\u0441\u0443 \u0432 \u0446\u0435\u043B\u043E\u043C, \u0435\u0433\u043E \u0434\u0438\u0430\u043B\u043E\u0433\u0438\u0447\u0435\u0441\u043A\u043E\u0435 \u0441\u0430\u043C\u043E\u0440\u0430\u0441\u043A\u0440\u044B\u0442\u0438\u0435 \u0432 \u0430\u043A\u0442\u0430\u0445 \u043E\u0442\u043A\u0440\u043E\u0432\u0435\u043D\u0438\u044F. \u0418\u0434\u0435\u044F \u0411\u043E\u0433\u0430 \u043F\u043E\u0441\u0442\u0435\u043F\u0435\u043D\u043D\u043E 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\u0436\u0438\u0437\u043D\u044C \u043B\u044E\u0434\u0435\u0439\u00BB. \u0422\u0435\u0440\u043C\u0438\u043D \u00AB\u0411\u043E\u0433\u00BB \u043D\u0435 \u044F\u0432\u043B\u044F\u0435\u0442\u0441\u044F \u043D\u0430\u0443\u0447\u043D\u044B\u043C \u043F\u043E\u043D\u044F\u0442\u0438\u0435\u043C \u0434\u043B\u044F \u043E\u0431\u043E\u0437\u043D\u0430\u0447\u0435\u043D\u0438\u044F \u043A\u0430\u043A\u043E\u0433\u043E \u043B\u0438\u0431\u043E \u043C\u0430\u0442\u0435\u0440\u0438\u0430\u043B\u044C\u043D\u043E\u0433\u043E \u043E\u0431\u044A\u0435\u043A\u0442\u0430 \u0438\u043B\u0438 \u044F\u0432\u043B\u0435\u043D\u0438\u044F."@ru ,
"\u795E\uFF08\u304B\u307F\uFF09\u306F\u3001\u4E07\u7269\u3092\u64EC\u4EBA\u5316\u3057\u3066\u8868\u73FE\u3059\u308B\u30A2\u30CB\u30DF\u30BA\u30E0\u7684\u306A\u767A\u60F3\u306B\u57FA\u3065\u304F\u5143\u578B\u304B\u3089\u4F5C\u308A\u51FA\u3055\u308C\u305F\u8C61\u5FB4\u306E\u4E00\u7A2E\u3067\u3042\u3063\u305F\u308A\u3001\u4EBA\u9593\u306E\u53CA\u3070\u306C\u77E5\u6075\u30FB\u77E5\u8B58\u30FB\u529B\u3092\u6301\u3064\u3068\u3055\u308C\u308B\u5B58\u5728\u3067\u3042\u3063\u305F\u308A\u3001\u5B97\u6559\u306B\u3088\u3063\u3066\u306F\u3001\u4EBA\u9593\u3092\u542B\u3080\u751F\u547D\u3084\u3053\u306E\u4E16\u754C\u305D\u306E\u3082\u306E\u306A\u3069\u4E07\u7269\u3092\u5275\u308A\u51FA\u3057\u305F\u9020\u7269\u4E3B\u7684\u5B58\u5728\u3067\u3042\u308B\u3068\u3055\u308C\u308B\u3053\u3068\u3082\u3042\u308B\u3002\u3057\u3070\u3057\u3070\u82F1\u77E5\u3084\u771F\u7406\u306E\u62C5\u3044\u624B\u3068\u3057\u3066\u6271\u308F\u308C\u3001\u4EBA\u77E5\u3092\u8D85\u3048\u305F\u529B\u3084\u904B\u547D\u3068\u95A2\u9023\u3065\u3051\u3089\u308C\u3001\u4FE1\u4EF0\u3084\u754F\u6016\u306E\u5BFE\u8C61\u3068\u306A\u308B\u3002"@ja ,
"Als Gott beziehungsweise Gottheit wird eine im religi\u00F6sen Glauben erfahrene \u00FCberwiegend transzendente und personifizierte Macht bezeichnet. Zur Unterscheidung monotheistischer und polytheistischer Gottesbegriffe reservierte die Religionswissenschaft das Wort Gott fr\u00FCher f\u00FCr den einen Gott der monotheistischen Religionen und verwendete in Abgrenzung zu diesem f\u00FCr die verschiedenen G\u00F6tter polytheistischer Religionen das Wort Gottheit. Dieser Gebrauch gilt jedoch heute im Allgemeinen als zu stark vereinfachend und europazentrisch und ist deswegen umstritten. Der Gottesbegriff wird in der Philosophie mitunter als \u201Eerste Ursache\u201C, \u201Eletztes Prinzip\u201C oder \u201Eh\u00F6chstes Entwicklungsstadium\u201C der Menschheit, des Lebens an sich oder der Natur ausgeweitet (oft \u201Edas G\u00F6ttliche\u201C oder \u201Edas Absolute\u201C genannt)"@de ,
"Un d\u00E9u o divinitat \u00E9s un \u00E9sser superior, no hum\u00E0, que representa all\u00F2 sagrat. S'acostuma a escriure en min\u00FAscula els d\u00E9us politeistes (estudiats per la mitologia) i en maj\u00FAscula l'entitat abstracta del monoteisme (el Creador omnipotent, estudiat per la teologia i centre de la religi\u00F3). Si el d\u00E9u inspira la llei secular, la societat s'anomena teocr\u00E0cia."@ca ,
"Jumala, jumaluus tai jumalolento on k\u00E4site, joka tarkoittaa tavallisesti henkil\u00F6llisiksi k\u00E4sitettyj\u00E4 yliluonnollisia olentoja, joiden uskotaan hallitsevan luonnonvoimia, ihmisten kohtaloita ynn\u00E4 muuta. Uskonnosta riippuen jumalia voi olla yksi tai useampia."@fi ,
"\u0424\u0430\u0439\u043B:Creation of the Sun and Moon face detail. jpg \u041E\u0431\u0440\u0430\u0437 \u0411\u043E\u0433\u0430 \u0422\u0432\u043E\u0440\u0446\u044F \u0443 \u0432\u0438\u043A\u043E\u043D\u0430\u043D\u043D\u0456 \u041C\u0456\u043A\u0435\u043B\u0430\u043D\u0434\u0436\u0435\u043B\u043E, \u043D\u0430 \u0439\u043E\u0433\u043E \u043A\u0430\u0440\u0442\u0438\u043D\u0456 \"\u0421\u043E\u0442\u0432\u043E\u0440\u0435\u043D\u043D\u044F \u0441\u043E\u043D\u0446\u044F \u0442\u0430 \u043C\u0456\u0441\u044F\u0446\u044F\" \u0411\u043E\u0433 \u2014 \u043D\u0430\u0434\u043F\u0440\u0438\u0440\u043E\u0434\u043D\u0430, \u0432\u0435\u0440\u0445\u043E\u0432\u043D\u0430, \u0434\u0443\u0445\u043E\u0432\u043D\u0430 \u0441\u0443\u0431\u0441\u0442\u0430\u043D\u0446\u0456\u044F \u0430\u0431\u043E \u0454\u0441\u0442\u0432\u043E, \u0442\u0432\u043E\u0440\u0435\u0446\u044C \u0442\u0430 \u043A\u0435\u0440\u0456\u0432\u043D\u0438\u043A \u0412\u0441\u0435\u0441\u0432\u0456\u0442\u0443, \u043D\u0430\u0447\u0430\u043B\u043E, \u043F\u0435\u0440\u0448\u043E\u043F\u0440\u0438\u0447\u0438\u043D\u0430 \u0432\u0441\u044C\u043E\u0433\u043E \u0431\u0443\u0442\u0442\u044F, \u0432\u0441\u0456\u0445 \u0440\u0435\u0447\u0435\u0439, \u0457\u0445\u043D\u044C\u043E\u0457 \u0434\u0456\u044F\u043B\u044C\u043D\u043E\u0441\u0442\u0456 \u0439 \u0440\u0443\u0448\u0456\u0439\u043D\u043E\u0457 \u0441\u0438\u043B\u0438. \u0406\u043D\u0448\u0456 \u043D\u0430\u0439\u0432\u0430\u0436\u043B\u0438\u0432\u0456\u0448\u0456 \u0439\u043E\u0433\u043E \u043D\u0430\u0437\u0432\u0438 \u2014 \u0412\u0441\u0435\u0432\u0438\u0448\u043D\u0456\u0439, \u0421\u0443\u0449\u0438\u0439."@uk ,
"En gud eller guddom er et overnaturlig vesen eller en \u00E5ndskraft som if\u00F8lge religi\u00F8se og mytologiske fortellinger og forestillinger har en spesiell makt over eller betydning for verden, naturen og menneskene, og som blir tilbedt og betraktet som hellig. Det finnes en stor mengde navngitte guddommer i utd\u00F8dde og levende religioner, blant annet i antikke myter og i hinduismen. Opplevelsene og oppfatningene av gudene er sv\u00E6rt forskjellige i de ulike trosretningene og tolkes derfor ogs\u00E5 forskjellig. Noen anser gudommene som metafysiske naturkrefter, andre opplever dem som konkrete, personlige vesener. Gudene kan v\u00E6re av begge kj\u00F8nn, onde eller gode, store og mektige eller sm\u00E5 og ubetydelige, de kan v\u00E6re n\u00E6re og aktive eller fjerne og passive. Tilhengerne av de store monoteistiske og patriarkalske verdensreligionene j\u00F8dedommen, kristendommen og islam tror det bare finnes \u00E9n gud og anser denne guddommen som evig og allmektig, som verdens skaper og som forvalter av hele universet. Denne guden omtales oftest som Jahve, Gud Fader eller Allah, og stammer fra de samme legendene som oppstod i Midt\u00F8sten i oldtida."@no ,
"Gud \u00E4r ett ord med olika betydelser: Allm\u00E4n betydelse: Generisk beteckning p\u00E5 m\u00E4ktig \u00F6vernaturlig varelse eller kraft. F\u00F6rest\u00E4llning inom de flesta religioner. F\u00F6rem\u00E5l f\u00F6r tillbedjan, dyrkan och lydnad. Gud som namn: Inom m\u00E5nga monoteistiska religioner, det vill s\u00E4ga religioner d\u00E4r man bara tror p\u00E5 en gud - d\u00E4ribland kristendomen (huvudsakligen f\u00F6r att h\u00E4nvisa till f\u00F6rest\u00E4llningen om treenigheten) - anv\u00E4nds ordet \"Gud\" som namn p\u00E5 den ende gud man tror p\u00E5. I denna betydelse skrivs ordet med stor bokstav. Funktionell betydelse: \"Gud\" kan ocks\u00E5 ha funktionell betydelse, och syftar d\u00E5 p\u00E5 n\u00E5got objekt som \u00E4gnas religi\u00F6s h\u00E4ngivenhet eller lydnad."@sv ,
"Pojem b\u016Fh odkazuje na mocnou nadp\u0159irozenou bytost (mnohdy v abstraktn\u00EDm slova smyslu), obvykle nesmrtelnou. V obecn\u011Bj\u0161\u00ED rovin\u011B se lze setkat s ozna\u010Den\u00EDm bo\u017Estvo. Psan\u00ED B\u016Fh s velk\u00FDm p\u00EDsmenem se pou\u017E\u00EDv\u00E1, pokud se tvrd\u00ED, \u017Ee takov\u00E1 bytost existuje jen jedna. Pokud v n\u00E1bo\u017Eenstv\u00ED existuje v\u00EDce druh\u016F nadp\u0159irozen\u00FDch bytost\u00ED, jako bohy ozna\u010Dujeme ty na nejvy\u0161\u0161\u00EDch stupn\u00EDch hierarchie, zat\u00EDmco ni\u017E\u0161\u00ED nadp\u0159irozen\u00E9 bytosti se naz\u00FDvaj\u00ED duchov\u00E9, d\u00E9moni, and\u011Bl\u00E9 a podobn\u011B."@cs ,
"Egyes vall\u00E1sok szerint Isten azon term\u00E9szetfeletti l\u00E9ny vagy l\u00E9nyek, aki vagy akik a vil\u00E1got teremtett\u00E9k, vagy annak m\u0171k\u00F6d\u00E9s\u00E9t, t\u00F6rt\u00E9n\u00E9seit ir\u00E1ny\u00EDtj\u00E1k vagy ellen\u0151rzik. A k\u00FCl\u00F6nb\u00F6z\u0151 vall\u00E1sok m\u00E1s-m\u00E1s tulajdons\u00E1gokat tulajdon\u00EDtanak neki(k), \u00E9s \u00E1ltal\u00E1ban egyet\u00E9rtenek abban, hogy k\u00E9pess\u00E9gei(k) az emberek\u00E9t meghaladj\u00E1k. Az ateist\u00E1k az Isten \u00E9s istenek l\u00E9t\u00E9t tagadj\u00E1k. Egyes vall\u00E1soknak nincs kifejezett istenszeml\u00E9lete."@hu ,
"El concepto teol\u00F3gico, filos\u00F3fico y antropol\u00F3gico de Dios hace referencia a una suprema deidad adorada por algunas religiones, en especial las de origen abrah\u00E1mico y algunas relacionadas con ellas. Su conceptualizaci\u00F3n ha sido tema de debate en casi todas las civilizaciones humanas. En la tradici\u00F3n cristiana, desde la Edad Media, Dios es objeto de estudio de la teolog\u00EDa. Desde tiempos de Santo Tom\u00E1s de Aquino, la Iglesia Cat\u00F3lica asume que la existencia de Dios no es tarea comprobable por el m\u00E9todo cient\u00EDfico, sino que su existencia ha de demostrarse en el \u00E1mbito de la metaf\u00EDsica. En el Islam, el Cor\u00E1n no discute en profundidad el tema de demostrar la existencia de Dios, ya que dice \u00E9sta es confirmada por el instinto humano puro y sano (as\u00ED como por la mente no contaminada con \u00ABla impureza del polite\u00EDsmo\u00BB). M\u00E1s a\u00FAn, la afirmaci\u00F3n de la Unidad Divina, es algo natural e instintivo."@es ,
"B\u00F3g lub b\u00F3stwo \u2013 poj\u0119cie istoty nadprzyrodzonej le\u017C\u0105ce u podstaw wi\u0119kszo\u015Bci wierze\u0144 religijnych. Zajmuje si\u0119 nim teologia, a tak\u017Ce filozofia i jest ono uwa\u017Cane za zagadnienie metafizyczno-egzystencjalne. Ze wzgl\u0119du na du\u017Ce zr\u00F3\u017Cnicowanie rozumienia tego poj\u0119cia, trudno jest o jego jednoznaczn\u0105 definicj\u0119. Jako najbardziej r\u00F3\u017Cni\u0105ce si\u0119 od siebie, nale\u017Cy wyodr\u0119bni\u0107 definicje u\u017Cywane przez popularne religie politeistyczne i monoteistyczne, deizm, panteizm oraz panenteizm. W\u015Br\u00F3d religii monoteistycznych nale\u017Cy wyr\u00F3\u017Cni\u0107 monoteizm trynitarny. Najbardziej powszechnie pod poj\u0119ciem b\u00F3g rozumie si\u0119 okre\u015Blenie istot b\u0119d\u0105cych przedmiotem kultu religijnego. Czasem bogami okre\u015Bla si\u0119 tylko niekt\u00F3re (najwa\u017Cniejsze) z tych istot, dla innych rezerwuj\u0105c inne okre\u015Blenia."@pl ,
"Bu maddede monoteistik ve henoteistik Tanr\u0131 anlay\u0131\u015F\u0131 ve s\u00F6zc\u00FC\u011F\u00FCn tarihi s\u00FCreci a\u00E7\u0131klanmaktad\u0131r. Politeistik tanr\u0131 ve tanr\u0131\u00E7a anlay\u0131\u015Flar\u0131 i\u00E7in: Tanr\u0131 (eril) ve Tanr\u0131\u00E7a maddelerine bak\u0131n\u0131z. Tanr\u0131, \u00F6zellikle monoteistler (tek tanr\u0131c\u0131lar) taraf\u0131ndan evrenin tek yarat\u0131c\u0131 ve y\u00F6neticisi oldu\u011Funa inan\u0131lan varl\u0131k. Politeistik inan\u00E7larda genelde ilahlar\u0131n cinsiyeti bulunur ve erkek olanlar\u0131na tanr\u0131, kad\u0131n olanlar\u0131na tanr\u0131\u00E7a denir. Tanr\u0131 kavram\u0131 her monoteistik ve Henoteistik inan\u00E7ta de\u011Fi\u015Fiklik g\u00F6sterir. Yine de bu farkl\u0131 inan\u00E7lardaki tanr\u0131 kavram\u0131n\u0131 tan\u0131mlamak i\u00E7in sadece tanr\u0131 s\u00F6zc\u00FC\u011F\u00FC kullan\u0131labilir. Teolog ve filozoflar, tarih boyunca, say\u0131s\u0131z Tanr\u0131 kavram ve anlay\u0131\u015F\u0131n\u0131 incelemi\u015Flerdir. Felsefenin metafizik dal\u0131 Tanr\u0131'n\u0131n varl\u0131\u011F\u0131 sorusunu konu edinse de, bu soru din felsefesi alan\u0131nda da incelenen \u00F6nemli tart\u0131\u015Fmalardand\u0131r."@tr ,
"Ao longo da hist\u00F3ria da humanidade a id\u00E9ia ou compreens\u00E3o de Deus assumiu v\u00E1rias concep\u00E7\u00F5es em todas sociedades e grupos j\u00E1 existentes, desde as primitivas formas pr\u00E9-cl\u00E1ssicas das cren\u00E7as provenientes das tribos da Antiguidade at\u00E9 os dogmas das modernas religi\u00F5es da civiliza\u00E7\u00E3o atual. Deus muitas vezes \u00E9 expressado como o criador e Senhor do universo. Te\u00F3logos tem relacionado uma variedade de atributos para concep\u00E7\u00F5es de Deus muito diferentes. Os mais comuns entre essas incluem onisci\u00EAncia, onipot\u00EAncia, onipresen\u00E7a, benevol\u00EAncia, simplicidade divina, zelo, sobrenatural, eternidade e de exist\u00EAncia necess\u00E1ria. Deus tamb\u00E9m tem sido compreendido como sendo incorp\u00F3reo, um ser com personalidade, a fonte de toda a obriga\u00E7\u00E3o moral, e o \"maior existente\". Estes atributos foram todos suportados em diferentes graus anteriormente pelos fil\u00F3sofos teol\u00F3gicos judeus, crist\u00E3os e mu\u00E7ulmanos, incluindo Rambam,Agostinho de Hipona e Al-Ghazali, respectivamente. Muitos fil\u00F3sofos medievais not\u00E1veis desenvolveram argumentos para a exist\u00EAncia de Deus, tencionando combater as aparentes contradi\u00E7\u00F5es implicadas por muitos destes atributos."@pt ,
"La conception de Dieu varie en fonction des philosophies, des religions et des convictions individuelles. Dieu d\u00E9signe g\u00E9n\u00E9ralement un \u00AB \u00EAtre supr\u00EAme \u00BB aux qualit\u00E9s infinies, l'individuation personnelle ou impersonnelle du principe de l'univers, c'est-\u00E0-dire sa raison \u00AB premi\u00E8re \u00BB en tant qu'essence primordiale - Dieu est alors souvent consid\u00E9r\u00E9 comme le d\u00E9miurge ou cr\u00E9ateur - et sa raison \u00AB derni\u00E8re \u00BB en tant que finalit\u00E9 et sens de la vie."@fr ;
rdfs:comment "La conception de Dieu varie en fonction des philosophies, des religions et des convictions individuelles. Dieu d\u00E9signe g\u00E9n\u00E9ralement un \u00AB \u00EAtre supr\u00EAme \u00BB aux qualit\u00E9s infinies, l'individuation personnelle ou impersonnelle du principe de l'univers, c'est-\u00E0-dire sa raison \u00AB premi\u00E8re \u00BB en tant qu'essence primordiale - Dieu est alors souvent consid\u00E9r\u00E9 comme le d\u00E9miurge ou cr\u00E9ateur - et sa raison \u00AB derni\u00E8re \u00BB en tant que finalit\u00E9 et sens de la vie."@fr ,
"Ao longo da hist\u00F3ria da humanidade a id\u00E9ia ou compreens\u00E3o de Deus assumiu v\u00E1rias concep\u00E7\u00F5es em todas sociedades e grupos j\u00E1 existentes, desde as primitivas formas pr\u00E9-cl\u00E1ssicas das cren\u00E7as provenientes das tribos da Antiguidade at\u00E9 os dogmas das modernas religi\u00F5es da civiliza\u00E7\u00E3o atual. Deus muitas vezes \u00E9 expressado como o criador e Senhor do universo. Te\u00F3logos tem relacionado uma variedade de atributos para concep\u00E7\u00F5es de Deus muito diferentes."@pt ,
"Dumnezeu este fie sintagma prin care se face referire la divinitatea suprem\u0103 a celor trei religii monoteiste abrahamice, fie un termen sinonim cu acela de \"divinitate, zeitate\". \u00CEn general se poate determina la care dintre cele dou\u0103 sensuri se face referire \u00EEntr-un text prin faptul c\u0103 \u00EEn prima sa accep\u0163iune termenul este scris cu majuscul\u0103, iar \u00EEn cealalt\u0103 cu liter\u0103 mic\u0103."@ro ,
"Als Gott beziehungsweise Gottheit wird eine im religi\u00F6sen Glauben erfahrene \u00FCberwiegend transzendente und personifizierte Macht bezeichnet. Zur Unterscheidung monotheistischer und polytheistischer Gottesbegriffe reservierte die Religionswissenschaft das Wort Gott fr\u00FCher f\u00FCr den einen Gott der monotheistischen Religionen und verwendete in Abgrenzung zu diesem f\u00FCr die verschiedenen G\u00F6tter polytheistischer Religionen das Wort Gottheit."@de ,
""@zh ,
"\u0411\u043E\u0433 (\u043F\u0440\u043E\u0438\u0437\u043D\u043E\u0441\u0438\u0442\u0441\u044F, \u043D\u0435) \u2014 \u00AB\u0432 \u0440\u0435\u043B\u0438\u0433\u0438\u044F\u0445 \u043C\u0438\u0440\u0430 \u0412\u044B\u0441\u0448\u0435\u0435, \u0441\u043E\u0437\u0434\u0430\u044E\u0449\u0435\u0435 \u0438 \u0443\u0441\u0442\u0440\u043E\u044F\u044E\u0449\u0435\u0435 \u043C\u0438\u0440, \u0434\u0430\u044E\u0449\u0435\u0435 \u0432\u0435\u0449\u0430\u043C, \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u0430\u043C \u0438 \u043B\u0438\u0446\u0430\u043C \u0438\u0445 \u0431\u044B\u0442\u0438\u0435, \u043C\u0435\u0440\u0443, \u0437\u043D\u0430\u0447\u0435\u043D\u0438\u0435 \u0438 \u0437\u0430\u043A\u043E\u043D."@ru ,
"Gud \u00E4r ett ord med olika betydelser: Allm\u00E4n betydelse: Generisk beteckning p\u00E5 m\u00E4ktig \u00F6vernaturlig varelse eller kraft. F\u00F6rest\u00E4llning inom de flesta religioner. F\u00F6rem\u00E5l f\u00F6r tillbedjan, dyrkan och lydnad. Gud som namn: Inom m\u00E5nga monoteistiska religioner, det vill s\u00E4ga religioner d\u00E4r man bara tror p\u00E5 en gud - d\u00E4ribland kristendomen (huvudsakligen f\u00F6r att h\u00E4nvisa till f\u00F6rest\u00E4llningen om treenigheten) - anv\u00E4nds ordet \"Gud\" som namn p\u00E5 den ende gud man tror p\u00E5."@sv ,
"Egyes vall\u00E1sok szerint Isten azon term\u00E9szetfeletti l\u00E9ny vagy l\u00E9nyek, aki vagy akik a vil\u00E1got teremtett\u00E9k, vagy annak m\u0171k\u00F6d\u00E9s\u00E9t, t\u00F6rt\u00E9n\u00E9seit ir\u00E1ny\u00EDtj\u00E1k vagy ellen\u0151rzik. A k\u00FCl\u00F6nb\u00F6z\u0151 vall\u00E1sok m\u00E1s-m\u00E1s tulajdons\u00E1gokat tulajdon\u00EDtanak neki(k), \u00E9s \u00E1ltal\u00E1ban egyet\u00E9rtenek abban, hogy k\u00E9pess\u00E9gei(k) az emberek\u00E9t meghaladj\u00E1k. Az ateist\u00E1k az Isten \u00E9s istenek l\u00E9t\u00E9t tagadj\u00E1k. Egyes vall\u00E1soknak nincs kifejezett istenszeml\u00E9lete."@hu ,
""@ja ,
"\u0424\u0430\u0439\u043B:Creation of the Sun and Moon face detail."@uk ,
"God is de Nederlandse benaming voor een monothe\u00EFstische godheid. Van de monothe\u00EFstische wereldgodsdiensten hebben jodendom, christendom en islam de grootste aanhang."@nl ,
"Jumala, jumaluus tai jumalolento on k\u00E4site, joka tarkoittaa tavallisesti henkil\u00F6llisiksi k\u00E4sitettyj\u00E4 yliluonnollisia olentoja, joiden uskotaan hallitsevan luonnonvoimia, ihmisten kohtaloita ynn\u00E4 muuta. Uskonnosta riippuen jumalia voi olla yksi tai useampia."@fi ,
"B\u00F3g lub b\u00F3stwo \u2013 poj\u0119cie istoty nadprzyrodzonej le\u017C\u0105ce u podstaw wi\u0119kszo\u015Bci wierze\u0144 religijnych. Zajmuje si\u0119 nim teologia, a tak\u017Ce filozofia i jest ono uwa\u017Cane za zagadnienie metafizyczno-egzystencjalne. Ze wzgl\u0119du na du\u017Ce zr\u00F3\u017Cnicowanie rozumienia tego poj\u0119cia, trudno jest o jego jednoznaczn\u0105 definicj\u0119. Jako najbardziej r\u00F3\u017Cni\u0105ce si\u0119 od siebie, nale\u017Cy wyodr\u0119bni\u0107 definicje u\u017Cywane przez popularne religie politeistyczne i monoteistyczne, deizm, panteizm oraz panenteizm."@pl ,
"Un d\u00E9u o divinitat \u00E9s un \u00E9sser superior, no hum\u00E0, que representa all\u00F2 sagrat. S'acostuma a escriure en min\u00FAscula els d\u00E9us politeistes (estudiats per la mitologia) i en maj\u00FAscula l'entitat abstracta del monoteisme (el Creador omnipotent, estudiat per la teologia i centre de la religi\u00F3). Si el d\u00E9u inspira la llei secular, la societat s'anomena teocr\u00E0cia."@ca ,
"Bu maddede monoteistik ve henoteistik Tanr\u0131 anlay\u0131\u015F\u0131 ve s\u00F6zc\u00FC\u011F\u00FCn tarihi s\u00FCreci a\u00E7\u0131klanmaktad\u0131r. Politeistik tanr\u0131 ve tanr\u0131\u00E7a anlay\u0131\u015Flar\u0131 i\u00E7in: Tanr\u0131 (eril) ve Tanr\u0131\u00E7a maddelerine bak\u0131n\u0131z. Tanr\u0131, \u00F6zellikle monoteistler (tek tanr\u0131c\u0131lar) taraf\u0131ndan evrenin tek yarat\u0131c\u0131 ve y\u00F6neticisi oldu\u011Funa inan\u0131lan varl\u0131k. Politeistik inan\u00E7larda genelde ilahlar\u0131n cinsiyeti bulunur ve erkek olanlar\u0131na tanr\u0131, kad\u0131n olanlar\u0131na tanr\u0131\u00E7a denir."@tr ,
"Nei sistemi ontologici teisti, con il termine Dio viene indicata una entit\u00E0 soprannaturale, considerata dal punto di vista ontologico come trascendente e/o immanente, il cui rapporto con l'essere umano, interpretato diversamente a seconda dei vari tipi di credo, prende il nome di religione."@it ,
"El concepto teol\u00F3gico, filos\u00F3fico y antropol\u00F3gico de Dios hace referencia a una suprema deidad adorada por algunas religiones, en especial las de origen abrah\u00E1mico y algunas relacionadas con ellas. Su conceptualizaci\u00F3n ha sido tema de debate en casi todas las civilizaciones humanas. En la tradici\u00F3n cristiana, desde la Edad Media, Dios es objeto de estudio de la teolog\u00EDa."@es ,
"En gud eller guddom er et overnaturlig vesen eller en \u00E5ndskraft som if\u00F8lge religi\u00F8se og mytologiske fortellinger og forestillinger har en spesiell makt over eller betydning for verden, naturen og menneskene, og som blir tilbedt og betraktet som hellig. Det finnes en stor mengde navngitte guddommer i utd\u00F8dde og levende religioner, blant annet i antikke myter og i hinduismen."@no ,
"Pojem b\u016Fh odkazuje na mocnou nadp\u0159irozenou bytost (mnohdy v abstraktn\u00EDm slova smyslu), obvykle nesmrtelnou. V obecn\u011Bj\u0161\u00ED rovin\u011B se lze setkat s ozna\u010Den\u00EDm bo\u017Estvo. Psan\u00ED B\u016Fh s velk\u00FDm p\u00EDsmenem se pou\u017E\u00EDv\u00E1, pokud se tvrd\u00ED, \u017Ee takov\u00E1 bytost existuje jen jedna."@cs ,
"God is a deity in theistic and deistic religions and other belief systems, representing either the sole deity in monotheism, or a principal deity in polytheism."@en .
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dbpedia-owl:influencedBy dbpedia:God ;
ns15:influencedBy dbpedia:God ;
dbpprop:influences dbpedia:God .
dbpedia:Supreme_Creator dbpprop:redirect dbpedia:God .
dbpedia:Divine_Creator dbpprop:redirect dbpedia:God .
dbpedia:Divine_Nature_and_Attributes dbpprop:redirect dbpedia:God .
dbpprop:redirect dbpedia:God ,
dbpedia:God .
dbpedia:God_Almighty dbpprop:redirect dbpedia:God .
dbpedia:Single_god dbpprop:redirect dbpedia:God .
dbpedia:Relation_of_the_Universe_to_God dbpprop:redirect dbpedia:God .
dbpprop:redirect dbpedia:God .
dbpedia:Gawd dbpprop:redirect dbpedia:God .
dbpedia:God_of_christianity dbpprop:redirect dbpedia:God .
dbpedia:King_of_Heaven dbpprop:redirect dbpedia:God .
dbpedia:Nyame dbpprop:redirect dbpedia:God .
dbpedia:Tbon dbpprop:redirect dbpedia:God .
dbpedia:Singular_God dbpprop:redirect dbpedia:God .
dbpedia:Attributes_of_God dbpprop:redirect dbpedia:God .
dbpedia:Attributes_of_god dbpprop:redirect dbpedia:God .
dbpedia:Biblegod dbpprop:redirect dbpedia:God .
dbpedia:Dumnezeu dbpprop:redirect dbpedia:God .
dbpedia:Elochai dbpprop:redirect dbpedia:God .
dbpprop:redirect dbpedia:God .
dbpedia:Invisible_sky_wizard dbpprop:redirect dbpedia:God .
dbpprop:redirect dbpedia:God .
dbpedia:Nature_of_God dbpprop:redirect dbpedia:God .
dbpedia:Our_God dbpprop:redirect dbpedia:God .
dbpedia:Our_Lord dbpprop:redirect dbpedia:God .
dbpedia:Singular_god dbpprop:redirect dbpedia:God .
dbpedia:The_God dbpprop:redirect dbpedia:God .
dbpedia:The_nature_of_God dbpprop:redirect dbpedia:God .
dbpedia:Almighty_God dbpprop:redirect dbpedia:God .
dbpedia:Etre_Supreme dbpprop:redirect dbpedia:God .
dbpedia:Holiness_of_God dbpprop:redirect dbpedia:God .
dbpedia:In_Deo dbpprop:redirect dbpedia:God .
dbpedia:Invisible_sky_man dbpprop:redirect dbpedia:God .
dbpedia:Monotheistic_God dbpprop:redirect dbpedia:God .
dbpedia:Ruler_of_Creation dbpprop:redirect dbpedia:God .
dbpedia:Supreme_deity dbpprop:redirect dbpedia:God .
dbpedia:Supreme_God dbpprop:redirect dbpedia:God .
dbpedia:Supreme_god dbpprop:redirect dbpedia:God .
dbpedia:WhatIsGod dbpprop:redirect dbpedia:God .
dbpedia:What_is_God dbpprop:redirect dbpedia:God .
dbpprop:redirect dbpedia:God ,
dbpedia:God .
@prefix ns17: .
ns17:nihongo35 dbpprop:nihongoProperty dbpedia:God .