@prefix rdf:	<http://www.w3.org/1999/02/22-rdf-syntax-ns#> .
@prefix dbpedia:	<http://dbpedia.org/resource/> .
@prefix ns2:	<http://dbpedia.org/class/yago/> .
dbpedia:Ethic_of_reciprocity	rdf:type	ns2:EthicalPrinciples .
@prefix owl:	<http://www.w3.org/2002/07/owl#> .
dbpedia:Ethic_of_reciprocity	owl:sameAs	<http://rdf.freebase.com/ns/guid.9202a8c04000641f800000000001adbb> .
@prefix foaf:	<http://xmlns.com/foaf/0.1/> .
@prefix ns5:	<http://en.wikipedia.org/wiki/> .
dbpedia:Ethic_of_reciprocity	foaf:page	ns5:Ethic_of_reciprocity .
@prefix dbpprop:	<http://dbpedia.org/property/> .
dbpedia:Ethic_of_reciprocity	dbpprop:reference	<http://www.scarboromissions.ca/Golden_rule/index.php> ,
		<http://www.columbia.edu/cu/augustine/arch/lewis/abolition3.htm> ,
		<http://www.marburger-forum.de/mafo/heft2007-1/Bor_gol.htm> ,
		<http://www.teachingvalues.com/goldenrule.html> ,
		<http://www.goldenruleradical.org> ,
		<http://www.jcu.edu/philosophy/gensler/goldrule.htm> .
@prefix ns7:	<http://tralvex.com/pub/spiritual/index.htm#> .
dbpedia:Ethic_of_reciprocity	dbpprop:reference	ns7:GR ,
		<http://www.vexen.co.uk/notes/golden.html> ,
		<http://www.religioustolerance.org/reciproc.htm> ,
		<http://www.unification.net/ws/theme015.htm> .
@prefix rdfs:	<http://www.w3.org/2000/01/rdf-schema#> .
dbpedia:Ethic_of_reciprocity	rdfs:label	"Regula de aur"@ro ,
		"Ethic of reciprocity"@en ,
		"\u00C9thique de r\u00E9ciprocit\u00E9"@fr ,
		"Anna Maria Sibylla Merian"@es ,
		"Zlat\u00E9 pravidlo"@cs ,
		"Kultainen s\u00E4\u00E4nt\u00F6"@fi ,
		"Etica della reciprocit\u00E0"@it ,
		"\u0412\u043E\u0437\u043B\u044E\u0431\u0438 \u0431\u043B\u0438\u0436\u043D\u0435\u0433\u043E, \u043A\u0430\u043A \u0441\u0430\u043C\u043E\u0433\u043E \u0441\u0435\u0431\u044F"@ru ,
		"Goldene Regel"@de ,
		"Den gyldne regel"@no ,
		"\u00C9tica da reciprocidade"@pt ,
		"\u00C9tica de la reciprocidad"@es ,
		"\u9EC4\u91D1\u5F8B"@ja ,
		"Regla d'Or"@ca ,
		"Gulden regel (leefregel)"@nl ,
		"Kar\u015F\u0131l\u0131kl\u0131l\u0131k Eti\u011Fi"@tr ,
		"Den gyllene regeln"@sv .
@prefix dbpedia-owl:	<http://dbpedia.org/ontology/> .
dbpedia:Ethic_of_reciprocity	dbpedia-owl:thumbnail	<http://upload.wikimedia.org/wikipedia/commons/thumb/7/76/Vincent_Willem_van_Gogh_022.jpg/200px-Vincent_Willem_van_Gogh_022.jpg> ;
	dbpprop:abstract	"La \u00E9tica de la reciprocidad tambi\u00E9n llamada la regla de oro es un principio moral general que simplemente significa, Trata a tus cong\u00E9neres igual que quisieras ser tratado y que se encuentra en pr\u00E1cticamente todas las culturas a menudo como una regla fundamental. Este hecho sugiere que puede estar relacionada con aspectos innatos de la naturaleza humana. Un elemento clave de la \u00E9tica de reciprocidad es que una persona que intenta vivir con esta regla trata a todo el mundo y no solo a miembros de su grupo con consideraci\u00F3n. Est\u00E1 considerada la base esencial para el concepto moderno de los derechos humanos. En la mayor\u00EDa de las formulaciones toma una forma pasiva, como la expresada en el Juda\u00EDsmo: Lo que es odioso para ti, no se lo hagas al pr\u00F3jimo. En la cultura occidental, sin embargo, la f\u00F3rmula m\u00E1s conocida es la de Jes\u00FAs en el Serm\u00F3n de la Monta\u00F1a: \"As\u00ED que, todas las cosas que quer\u00E1is que los hombres hagan con vosotros, as\u00ED tambi\u00E9n haced vosotros con ellos\" (Mt. 7, 12). Esta regla tradicional ha sido tan estimada que ha sido considerada la \"regla dorada\". En filosof\u00EDa, por el contrario, ha llegado a ser considerada una norma nociva por algunos autores. Kant, Nietzsche, Bertrand Russell, Karl Popper y George Bernard Shaw, entre otros, se\u00F1alaron lo aberrante y peligroso de una interpretaci\u00F3n de esta norma que justifica la coerci\u00F3n y el intervencionismo."@es ,
		"Zlat\u00E9 pravidlo je jednoduch\u00E1 z\u00E1sada vz\u00E1jemnosti v jedn\u00E1n\u00ED mezi lidmi: \"Co nechce\u0161, aby ti jin\u00ED \u010Dinili, ne\u010Di\u0148 ty jim. \" \"Jak chcete, aby lid\u00E9 jednali s v\u00E1mi, tak jednejte vy s nimi. \" (Bible, Lk 6,31) Po vzoru tohoto Zlat\u00E9ho pravidla se n\u011Bkdy naz\u00FDvaj\u00ED \u201Ezlat\u00E9 pravidlo\u201C tak\u00E9 z\u00E1kladn\u00ED z\u00E1sady pro r\u016Fzn\u00E9 d\u00EDl\u010D\u00ED oblasti v\u011Bdy, ekonomie atd."@cs ,
		"\u0412\u043E\u0437\u043B\u044E\u0431\u0438 \u0431\u043B\u0438\u0436\u043D\u0435\u0433\u043E, \u043A\u0430\u043A \u0441\u0430\u043C\u043E\u0433\u043E \u0441\u0435\u0431\u044F \u043F\u0440\u0430\u0432\u0438\u043B\u043E, \u0444\u043E\u0440\u043C\u0443\u043B\u0438\u0440\u0443\u0435\u043C\u043E\u0435 \u0432\u043E \u0432\u0441\u0435\u0445 \u0440\u0435\u043B\u0438\u0433\u0438\u044F\u0445: \u0430\u0432\u0440\u0430\u0430\u043C\u0438\u0447\u0435\u0441\u043A\u0438\u0445 \u0440\u0435\u043B\u0438\u0433\u0438\u044F\u0445, \u0414\u0445\u0430\u0440\u043C\u0438\u0447\u0435\u0441\u043A\u0438\u0435 \u0440\u0435\u043B\u0438\u0433\u0438\u0438, \u043A\u043E\u043D\u0444\u0443\u0446\u0438\u0430\u043D\u0441\u0442\u0432\u0435, \u0430\u043D\u0442\u0438\u0447\u043D\u043E\u0439 \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0438\u0438 \u0438 \u0432 \u0440\u044F\u0434\u0435 \u0434\u0440\u0443\u0433\u0438\u0445 \u043C\u0438\u0440\u043E\u0432\u044B\u0445 \u0440\u0435\u043B\u0438\u0433\u0438\u0439\u00A0\u2014 \u043E\u0441\u043D\u043E\u0432\u043E\u043F\u043E\u043B\u0430\u0433\u0430\u044E\u0449\u0438\u0439 \u044D\u0442\u0438\u0447\u0435\u0441\u043A\u0438\u0439 \u043F\u0440\u0438\u043D\u0446\u0438\u043F. \u0412 \u041F\u044F\u0442\u0438\u043A\u043D\u0438\u0436\u0438\u0438: \u00AB\u0412\u043E\u0437\u043B\u044E\u0431\u0438 \u0431\u043B\u0438\u0436\u043D\u0435\u0433\u043E \u0442\u0432\u043E\u0435\u0433\u043E, \u043A\u0430\u043A \u0441\u0430\u043C\u043E\u0433\u043E \u0441\u0435\u0431\u044F\u00BB . \u0412 \u0415\u0432\u0430\u043D\u0433\u0435\u043B\u0438\u0438 \u043E\u0442 \u041C\u0430\u0442\u0444\u0435\u044F: \u00AB\u0412\u043E \u0432\u0441\u0451\u043C, \u043A\u0430\u043A \u0445\u043E\u0442\u0438\u0442\u0435, \u0447\u0442\u043E\u0431\u044B \u0441 \u0432\u0430\u043C\u0438 \u043F\u043E\u0441\u0442\u0443\u043F\u0430\u043B\u0438 \u043B\u044E\u0434\u0438, \u0442\u0430\u043A \u043F\u043E\u0441\u0442\u0443\u043F\u0430\u0439\u0442\u0435 \u0438 \u0432\u044B \u0441 \u043D\u0438\u043C\u0438\u00BB . \u0412 \u0438\u0443\u0434\u0430\u0438\u0437\u043C\u0435 \u0431\u044B\u043B\u043E \u043E\u043F\u0440\u0435\u0434\u0435\u043B\u0435\u043D\u043E \u0440\u0430\u0431\u0431\u0438 \u0413\u0438\u043B\u043B\u0435\u043B\u0435\u043C: \u00AB\u041D\u0435 \u043F\u043E\u0441\u0442\u0443\u043F\u0430\u0439 \u0441 \u0434\u0440\u0443\u0433\u0438\u043C\u0438 \u0442\u0430\u043A, \u043A\u0430\u043A \u043D\u0435 \u0445\u043E\u0447\u0435\u0448\u044C, \u0447\u0442\u043E\u0431\u044B \u043F\u043E\u0441\u0442\u0443\u043F\u0430\u043B\u0438 \u0441 \u0442\u043E\u0431\u043E\u0439. \u0412\u043E\u0442 \u0441\u0443\u0442\u044C \u0422\u043E\u0440\u044B. \u0412\u0441\u0451 \u043E\u0441\u0442\u0430\u043B\u044C\u043D\u043E\u0435\u00A0\u2014 \u043A\u043E\u043C\u043C\u0435\u043D\u0442\u0430\u0440\u0438\u0438\u00BB. \u0423 \u041A\u043E\u043D\u0444\u0443\u0446\u0438\u044F \u00AB\u0437\u043E\u043B\u043E\u0442\u043E\u0435 \u043F\u0440\u0430\u0432\u0438\u043B\u043E\u00BB \u0441\u0444\u043E\u0440\u043C\u0443\u043B\u0438\u0440\u043E\u0432\u0430\u043D\u043E \u0432 \u0435\u0433\u043E \u00AB\u0411\u0435\u0441\u0435\u0434\u0430\u0445 \u0438 \u0441\u0443\u0436\u0434\u0435\u043D\u0438\u044F\u0445\u00BB. \u0412 \u0442\u043E\u0439 \u0438\u043B\u0438 \u0438\u043D\u043E\u0439 \u0444\u043E\u0440\u043C\u0435 \u0432\u0441\u0442\u0440\u0435\u0447\u0430\u0435\u0442\u0441\u044F \u0443 \u0421\u043E\u043A\u0440\u0430\u0442\u0430, \u041F\u043B\u0430\u0442\u043E\u043D\u0430, \u0410\u0440\u0438\u0441\u0442\u043E\u0442\u0435\u043B\u044F \u0438 \u0421\u0435\u043D\u0435\u043A\u0438. \u041B\u0435\u0432\u0438\u0442 19:17-19 \u043B\u044E\u0431\u0438 \u0431\u043B\u0438\u0436\u043D\u0435\u0433\u043E \u0442\u0432\u043E\u0435\u0433\u043E, \u043A\u0430\u043A \u0441\u0430\u043C\u043E\u0433\u043E \u0441\u0435\u0431\u044F \u043E\u0442 \u041C\u0430\u0442\u0444\u0435\u044F 19:18-20 \u043B\u044E\u0431\u0438 \u0431\u043B\u0438\u0436\u043D\u0435\u0433\u043E \u0442\u0432\u043E\u0435\u0433\u043E, \u043A\u0430\u043A \u0441\u0430\u043C\u043E\u0433\u043E \u0441\u0435\u0431\u044F \u043E\u0442 \u041C\u0430\u0442\u0444\u0435\u044F 22:38-40 \u0418\u0438\u0441\u0443\u0441 \u0441\u043A\u0430\u0437\u0430\u043B \u0435\u043C\u0443: \u0432\u043E\u0437\u043B\u044E\u0431\u0438 \u0413\u043E\u0441\u043F\u043E\u0434\u0430 \u0411\u043E\u0433\u0430 \u0442\u0432\u043E\u0435\u0433\u043E \u0432\u0441\u0435\u043C \u0441\u0435\u0440\u0434\u0446\u0435\u043C \u0442\u0432\u043E\u0438\u043C \u0438 \u0432\u0441\u0435\u044E \u0434\u0443\u0448\u0435\u044E \u0442\u0432\u043E\u0435\u044E \u0438 \u0432\u0441\u0435\u043C \u0440\u0430\u0437\u0443\u043C\u0435\u043D\u0438\u0435\u043C \u0442\u0432\u043E\u0438\u043C: \u0441\u0438\u044F \u0435\u0441\u0442\u044C \u043F\u0435\u0440\u0432\u0430\u044F \u0438 \u043D\u0430\u0438\u0431\u043E\u043B\u044C\u0448\u0430\u044F \u0437\u0430\u043F\u043E\u0432\u0435\u0434\u044C; \u0432\u0442\u043E\u0440\u0430\u044F \u0436\u0435 \u043F\u043E\u0434\u043E\u0431\u043D\u0430\u044F \u0435\u0439: \u0432\u043E\u0437\u043B\u044E\u0431\u0438 \u0431\u043B\u0438\u0436\u043D\u0435\u0433\u043E \u0442\u0432\u043E\u0435\u0433\u043E, \u043A\u0430\u043A \u0441\u0430\u043C\u043E\u0433\u043E \u0441\u0435\u0431\u044F; \u043D\u0430 \u0441\u0438\u0445 \u0434\u0432\u0443\u0445 \u0437\u0430\u043F\u043E\u0432\u0435\u0434\u044F\u0445 \u0443\u0442\u0432\u0435\u0440\u0436\u0434\u0430\u0435\u0442\u0441\u044F \u0432\u0435\u0441\u044C \u0437\u0430\u043A\u043E\u043D \u0438 \u043F\u0440\u043E\u0440\u043E\u043A\u0438 \u043E\u0442 \u041C\u0430\u0440\u043A\u0430 12:32-34 \u043B\u044E\u0431\u0438\u0442\u044C \u0431\u043B\u0438\u0436\u043D\u0435\u0433\u043E, \u043A\u0430\u043A \u0441\u0430\u043C\u043E\u0433\u043E \u0441\u0435\u0431\u044F, \u0435\u0441\u0442\u044C \u0431\u043E\u043B\u044C\u0448\u0435 \u0432\u0441\u0435\u0445 \u0432\u0441\u0435\u0441\u043E\u0436\u0436\u0435\u043D\u0438\u0439 \u0438 \u0436\u0435\u0440\u0442\u0432. \u041A \u0420\u0438\u043C\u043B\u044F\u043D\u0430\u043C 13:8-10 \u0418\u0431\u043E \u0437\u0430\u043F\u043E\u0432\u0435\u0434\u0438: \u043D\u0435 \u043F\u0440\u0435\u043B\u044E\u0431\u043E\u0434\u0435\u0439\u0441\u0442\u0432\u0443\u0439, \u043D\u0435 \u0443\u0431\u0438\u0432\u0430\u0439, \u043D\u0435 \u043A\u0440\u0430\u0434\u0438, \u043D\u0435 \u043B\u0436\u0435\u0441\u0432\u0438\u0434\u0435\u0442\u0435\u043B\u044C\u0441\u0442\u0432\u0443\u0439, \u043D\u0435 \u043F\u043E\u0436\u0435\u043B\u0430\u0439 [\u0447\u0443\u0436\u043E\u0433\u043E] \u0438 \u0432\u0441\u0435 \u0434\u0440\u0443\u0433\u0438\u0435 \u0437\u0430\u043A\u043B\u044E\u0447\u0430\u044E\u0442\u0441\u044F \u0432 \u0441\u0435\u043C \u0441\u043B\u043E\u0432\u0435: \u043B\u044E\u0431\u0438 \u0431\u043B\u0438\u0436\u043D\u0435\u0433\u043E \u0442\u0432\u043E\u0435\u0433\u043E, \u043A\u0430\u043A \u0441\u0430\u043C\u043E\u0433\u043E \u0441\u0435\u0431\u044F. \u041A \u0413\u0430\u043B\u0430\u0442\u0430\u043C 5:13-15 \u0432\u0435\u0441\u044C \u0437\u0430\u043A\u043E\u043D \u0432 \u043E\u0434\u043D\u043E\u043C \u0441\u043B\u043E\u0432\u0435 \u0437\u0430\u043A\u043B\u044E\u0447\u0430\u0435\u0442\u0441\u044F: \u043B\u044E\u0431\u0438 \u0431\u043B\u0438\u0436\u043D\u0435\u0433\u043E \u0442\u0432\u043E\u0435\u0433\u043E, \u043A\u0430\u043A \u0441\u0430\u043C\u043E\u0433\u043E \u0441\u0435\u0431\u044F. \u0418\u0430\u043A\u043E\u0432\u0430 2:7-9 \u0437\u0430\u043A\u043E\u043D \u0446\u0430\u0440\u0441\u043A\u0438\u0439, \u043F\u043E \u041F\u0438\u0441\u0430\u043D\u0438\u044E: \u0432\u043E\u0437\u043B\u044E\u0431\u0438 \u0431\u043B\u0438\u0436\u043D\u0435\u0433\u043E \u0442\u0432\u043E\u0435\u0433\u043E, \u043A\u0430\u043A \u0441\u0435\u0431\u044F \u0441\u0430\u043C\u043E\u0433\u043E"@ru ,
		"Ayn\u0131 zamanda Alt\u0131n Kural olarak da bilinen kar\u015F\u0131l\u0131kl\u0131l\u0131k eti\u011Fi, di\u011Ferlerine kar\u015F\u0131 adaletin sa\u011Fland\u0131\u011F\u0131na emin olabilmesi i\u00E7in bir ki\u015Finin herhangi bir davran\u0131\u015Fta bulunma hakk\u0131 veya sorumlulu\u011Fu olup olmad\u0131\u011F\u0131n\u0131 belirleyen bir etik kurald\u0131r. Aksi y\u00F6nde ele\u015Ftiriler bulunsa da, tart\u0131\u015Fmal\u0131 olarak kar\u015F\u0131l\u0131kl\u0131l\u0131k kavram\u0131, insan haklar\u0131n\u0131n en temelidir."@tr ,
		"Die Goldene Regel bezeichnet den Grundsatz der praktischen Ethik, sich seinem N\u00E4chsten gegen\u00FCber so zu verhalten, wie man es vom ihm einem selbst gegen\u00FCber erwartet. Sie geh\u00F6rt zu den Urformen menschlicher Verhaltensweisen in einer Gemeinschaft. Das Sozialverhalten im Sinne der Goldenen Regel folgt dem Grundsatz der Gegenseitigkeit und wirkt stabilisierend auf die Gemeinschaft, weil man vom Gegen\u00FCber ein ebenso auf Daseinserhaltung gerichtetes Verhalten erwarten kann, wie man es selbst zeigt. Die goldene Regel erscheint in zwei Versionen, einer positiven oder aktiven, sowie einer negativen oder passiven: \u201EBehandelt die Menschen so, wie ihr selbst von ihnen behandelt werden wollt\u201C und \u201EWas du nicht willst, dass man dir tu, das f\u00FCge keinem anderen zu\u201C. Die Goldene Regel gilt im Judentum und Christentum als Gemeingut, war aber auch in der griechischen und r\u00F6mischen Antike verbreitet. So sind Formulierungen des Geschichtschreibers Herodot, der Philosophen Thales und Pittakos sowie zahlreicher anderer Autoren \u00FCberliefert. Auch \u00F6stlichen Kulturen ist dieser ethische Grundsatz bekannt. Die goldene Regel fordert Menschen auf, beim eigenen Handeln stets den Standpunkt des anderen einzubeziehen. Sie spricht keine konkreten Anweisungen aus, sondern liefert ein Kriterium zur vorherigen Bewertung des Ergebnisses der m\u00F6glichen Handlung. Der Begriff Goldene Regel kam erst seit dem 18. Jahrhundert in Gebrauch, vor allem in der englischsprachigen Philosophie. Nach dem Ersten Weltkrieg gewann der Begriff an Popularit\u00E4t. So gab es etwa Bem\u00FChungen, einen \u201EInternational Golden Rule Sunday\u201C einzuf\u00FChren. Manche verstehen die goldene Regel als \u201Esittliche Grundformel der Menschheit\u201C Es gibt verschiedene interrelig\u00F6se Bewegungen, die sich in ihrem Namen und Programm ausdr\u00FCcklich auf die Goldene Regel beziehen, und die sie als Grundlage einer ethischen Erziehung betrachten."@de ,
		"A \u00E9tica da reciprocidade \u00E9 um princ\u00EDpio moral geral, que se encontra em praticamente todas as religi\u00F5es e culturas, frequentemente como regra fundamental. Este facto sugere que pode estar relacionada com aspectos inatos da natureza humana. Enquanto que a lei de Tali\u00E3o \u00E9 voltada \u00E0 retribui\u00E7\u00E3o ativa do \"olho por olho, dente por dente\" a reciprocidade, tamb\u00E9m chamada de regra de ouro enfatiza uma atitude passiva de n\u00E3o praticar o mal, conforme exemplificado no pacifismo de Jesus e na n\u00E3o-viol\u00EAncia (ahimsa) de Gandhi. A seguir, exemplos de refer\u00EAncia \u00E0 regra \u00E1urea nas religi\u00F5es mais antigas: No Zoroastrismo Aquela natureza s\u00F3 \u00E9 boa quando n\u00E3o faz ao outro aquilo que n\u00E3o \u00E9 bom para ela pr\u00F3pria - Dadistan-i-Dinik 94:5 No Juda\u00EDsmo O que \u00E9 odioso para ti, n\u00E3o o fa\u00E7as ao pr\u00F3ximo No Confucionismo N\u00E3o fa\u00E7ais aos outros aquilo que n\u00E3o quereis que vos fa\u00E7am - Conf\u00FAcio No Budismo N\u00E3o atormentes o pr\u00F3ximo com o que te aflige - Udana-Varga 5:18 No Hindu\u00EDsmo Esta \u00E9 a suma do dever: n\u00E3o fa\u00E7as aos outros aquilo que se a ti for feito, te causar\u00E1 dor - Mahabharata No Cristianismo Portanto, tudo o que v\u00F3s quereis que os homens vos fa\u00E7am, fazei-lho tamb\u00E9m v\u00F3s a eles - Jesus no Serm\u00E3o da Montanha(Mt. 7, 12)"@pt ,
		"Regula de aur sau etica reciprocit\u0103\u0163ii e un percept etic g\u0103sit \u00EEn multe religii \u015Fi filozofii. Ea se cuprinde \u00EEn urm\u0103toarea fraz\u0103: \u201EIube\u015Fte pe apropiatul t\u0103u mai mult dec\u00E2t pe tine \u00EEnsu\u0163i\u201D. \u00CEn cre\u015Ftinism e probabil cel mai important percept nou introdus \u00EEn Noul Testament, invalid\u00E2nd astfel unele prevederi anacronice ale Vechiului Testament, cum ar fi sclavia sau pedeapsa capital\u0103 pentru p\u0103cate minore."@ro ,
		"La \u00E9tica de la reciprocidad tambi\u00E9n llamada la regla de oro es un principio moral general que simplemente significa, Trata a tus cong\u00E9neres igual que quisieras ser tratado y que se encuentra en pr\u00E1cticamente todas las culturas a menudo como una regla fundamental. Este hecho sugiere que puede estar relacionada con aspectos innatos de la naturaleza humana. Un elemento clave de la \u00E9tica de reciprocidad es que una persona que intenta vivir con esta regla trata a todo el mundo y no solo a miembros de su grupo con consideraci\u00F3n. Est\u00E1 considerada la base esencial para el concepto moderno de los derechos humanos. El concepto de Ep\u00EDcuro, sobre la \u00E9tica de la reciprocidad, consiste en dar enfasis en minimizar el da\u00F1o, de los pocos y de los muchos, para as\u00ED maximizar la felicidad de todas las personas. Mas tarde este concepto fue recogido, y desvirtuado, por los pensadores democr\u00E1ticos de la Revoluci\u00F3n Francesa y otros, como John Locke, quien escribi\u00F3 que la gente tiene derecho a \"la vida, la libertad y la propiedad \". Para Locke, el propio cuerpo es parte de sus bienes y, por tanto, un derecho a la propiedad que te\u00F3ricamente garantizan la seguridad de sus personas, as\u00ED como sus posesiones. En la mayor\u00EDa de las formulaciones toma una forma pasiva, como la expresada en el Juda\u00EDsmo: Lo que es odioso para ti, no se lo hagas al pr\u00F3jimo. En la cultura occidental, sin embargo, la f\u00F3rmula m\u00E1s conocida es la de Jes\u00FAs en el Serm\u00F3n de la Monta\u00F1a: \"As\u00ED que, todas las cosas que quer\u00E1is que los hombres hagan con vosotros, as\u00ED tambi\u00E9n haced vosotros con ellos\" (Mt. 7, 12). Esta regla tradicional ha sido tan estimada que ha sido considerada la \"regla dorada\". En filosof\u00EDa, por el contrario, ha llegado a ser considerada una norma nociva por algunos autores. Kant, Nietzsche, Bertrand Russell, Karl Popper y George Bernard Shaw, entre otros, se\u00F1alaron lo aberrante y peligroso de una interpretaci\u00F3n de esta norma que justifica la coerci\u00F3n y el intervencionismo."@es ,
		"Den gyldne regel, nestekj\u00E6rlighetsbudet eller gjensidighetsprinsippet, finnes i stort sett alle religioner og livssyn, og fantes ogs\u00E5 i de store verdensivilisasjonene f\u00F8r v\u00E5r tidsregning. Kristendommen I Tredje Mosebok 19:18 st\u00E5r det at \u00ABDu skal elske din neste som deg selv. \u00BB \u00ABAlt dere vil at andre skal gj\u00F8re mot dere, skal ogs\u00E5 dere gj\u00F8re mot dem. For dette er loven og profetene i en sum. \u00BB J\u00F8dedommen \u00ABGj\u00F8r ikke mot din neste noe du ville mislike dersom det ble gjort mot deg. Dette er hele loven. Resten er kommentarer. \u00BB Islam \u00ABHandle ikke urettferdig, og dere skal ikke bli behandlet urettferdig. \u00BB Hinduismen \u00ABDette er pliktens sum: gj\u00F8r aldri mot andre noe som ville volde smerte dersom det ble gjort mot deg. \u00BB Buddhismen \u00ABS\u00E5r ikke andre, for du \u00F8nsker ikke selv \u00E5 bli s\u00E5ret. \u00BB Livssynshumanismen \u00ABGj\u00F8r mot andre det du vil at andre skal gj\u00F8re mot deg. \u00BB (I Norge ved Human-Etisk Forbund, i brosjyren \u00ABHumanisme - et livssyn\u00BB s. 8) Bah\u00E1'\u00ED-troen \u00ABVelsignet er den som foretrekker sin bror framfor seg selv. \u00BB (Tablets of Bah\u00E1?u?ll\u00E1h, s. 71) Zoroastrismen \u00ABBare det menneske er godt som avst\u00E5r fra \u00E5 gj\u00F8re noe mot andre som det ikke finner godt for seg selv. \u00BB Jainismen \u00ABEt menneske b\u00F8r vandre omkring og behandle alle vesener som det selv ville ha blitt behandlet. \u00BB (Sutrakritanga 1.11.33) Konfusianismen \u00ABGj\u00F8r ditt beste for \u00E5 behandle andre slik du ville \u00F8nske \u00E5 bli behandlet selv. \u00BB (Mencius VII. A.4) Taoismen \u00ABSe p\u00E5 din nabos vinning som din egen vinning, og din nabos tap som ditt eget tap. \u00BB (T'ai Shang Kan Yin P'ien) Ordtak fra Yoruba, Nigeria \u00ABDen som er iferd med \u00E5 ta en spiss pinne for \u00E5 pirke i en fugleunge b\u00F8r f\u00F8rst pr\u00F8ve det p\u00E5 seg selv for \u00E5 kjenne hvor vondt det gj\u00F8r. \u00BB Shawnee-indianerne \u00ABHverken drep eller skad din neste, for det er ikke ham du skader, det er deg selv du skader. Gj\u00F8r godt mot ham og gi ham derfor flere lykkelige dager slik du gir det til deg selv. Gj\u00F8r ikke galt mot eller hat din neste, for det er ikke ham du gj\u00F8r galt mot, men deg selv. \u00BB Immanuel Kant Kalte det \u00ABDet kategoriske imperativ\u00BB og formulerte det p\u00E5 to ulike m\u00E5ter: \u00ABJeg skal aldri g\u00E5 fram annerledes enn slik jeg mener den regelen jeg handler etter, kan gjelde som allmenn lov\u00BB og\u00ABJeg skal g\u00E5 fram slik at jeg aldri behandler andre mennesker bare som et middel, men ogs\u00E5 som et m\u00E5l\u00BB."@no ,
		"De Gulden Regel is de leefregel die zegt: Wat gij niet wilt dat u geschiedt, doe dat ook een ander niet. De Gulden Regel wordt in de een of andere vorm aangetroffen in vrijwel elke godsdienst en cultuur, en is het uitgangspunt van veel humanistische stromingen en levensfilosofie\u00EBn."@nl ,
		"Kultainen s\u00E4\u00E4nt\u00F6 esiintyy muunnelmina monissa uskonnoissa ja ajatussuunnissa. L\u00E4nsimaissa tutuin on Raamatun mukainen Jeesuksen opetus Vuorisaarnassa: \"Kaikki, mit\u00E4 te tahdotte ihmisten tekev\u00E4n teille, tehk\u00E4\u00E4 te heille\". Buddhan sanotaan opettaneen \"\u00E4l\u00E4 tee muille mit\u00E4\u00E4n, mit\u00E4 et haluaisi itsellesi teht\u00E4v\u00E4n\" T\u00E4ss\u00E4 muodossa kultaista s\u00E4\u00E4nt\u00F6\u00E4 opetti juutalaisuudessa my\u00F6s Gamalielin isois\u00E4 Hillel. Islaminuskossa puolestaan opetetaan \"Kukaan teist\u00E4 ei ole uskovainen niin kauan kuin h\u00E4n ei toivo veljelleen sit\u00E4, mit\u00E4 h\u00E4n toivoo itselleen\". Muita versioita ovat: Brahmalaisuus: \u00C4l\u00E4 tee toiselle sellaista, joka aiheuttaa sinulle itsellesi tehtyn\u00E4 tuskaa. Buddhalaisuus: \u00C4l\u00E4 aiheuta toiselle sellaista kipua, jota et itsek\u00E4\u00E4n halua kokea. Juutalaisuus: \u00C4lk\u00E4\u00E4 tehk\u00F6 mit\u00E4\u00E4n sellaista kanssaihmisillenne, jota ette halua teht\u00E4v\u00E4n itsellenne. Kungfutselaisuus: \u00C4l\u00E4 tee toisille mit\u00E4\u00E4n sellaista, mit\u00E4 et haluaisi heid\u00E4n tekev\u00E4n sinulle. Taolaisuus: Pid\u00E4 naapurisi saavutuksia kuin omiasi ja h\u00E4nen tappioitaan kuin omia tappioitasi. Zarathustralaisuus: Ainoastaan sellainen luonne on hyv\u00E4, joka ei tee toiselle mit\u00E4\u00E4n sellaista, joka ei olisi sille itselleen mieluista tai hyv\u00E4ksi. Markiisi de Sade: Tee toiset yht\u00E4 onnellisiksi kuin itse haluat olla (Papin ja kuolevan vuoropuhelu)."@fi ,
		"En \u00E8tica, es defineix la Regla d'Or com el principi de tracta els altres com tu voldries que ells el tractessin. Aquesta frase apareix a l'evangeli de Mateu 7:12, per\u00F2 se'l considera un principi tan vell com la humanitat i, per tant, anterior al cristianisme. De fet, aquest principi es pot trobar en totes les cultures i societats i, amb algunes comptades excepcions, \u00E9s el com\u00FA denominador de tots els codis de la moral i les religions. La Regla d'Or no s'ha de confondre pas amb la idea d'ull per ull i dent per dent de la just\u00EDcia rec\u00EDproca. La Regla d'Or es refereix no pas a reparaci\u00F3 d'ofenses sin\u00F3 a tractar els altres amb el mateix respecte i consideraci\u00F3 amb qu\u00E8 hom vulgui ser tractat."@ca ,
		"L'etica della reciprocit\u00E0 o \"La regola d'oro\" \u00E8 un valore morale fondamentale che \"si riferisce all'equilibrio in un sistema interattivo tale che ciascuna parte ha diritti e doveri; la norma secondaria della complementariet\u00E0 afferma che i diritti di ciascuno sono un dovere per l'altro\". Essenzialmente si tratta di un codice etico in base al quale ciascuno ha diritto a un trattamento giusto e la responsabilit\u00E0 di assicurare la giustizia agli altri. L'etica della reciprocit\u00E0 tra individui \u00E8 il fondamento della convivenza pacifica, della legittimit\u00E0, della giustizia, del riconoscimento e del rispetto tra individui, delle religioni civili. La reciprocit\u00E0 \u00E8 la base essenziale per il moderno concetto di diritti umani, anche se tale concetto incontra delle critiche. Molti assegnano al comando imperativo della Regola d'Oro la funzione di istruzione applicabile solo a una forma positiva di reciprocit\u00E0. Un elemento chiave della Regola d'Oro \u00E8 che una persona che cerca di vivere in base a questa regola tratta tutte le persone, e non solo i membri della propria comunit\u00E0 di appartenenza, con rispetto. Le regola d`Oro ha radici in molte culture diverse. Importanti filosofi e personaggi religiosi l'hanno formulata in modi diversi. La \"reciprocit\u00E0\" sintetizza con viva autenticit\u00E0 in s\u00E9 le parole \"libert\u00E0\" e \"uguaglianza\". Le dottrine sulla libert\u00E0 considerano L'etica della reciprocit\u00E0 tra individui un fondamento ovvio. Secondo l'antropologia L'etica della reciprocit\u00E0 \u00E8 l'unica regola universalmente accettata, pur con notevoli varianti."@it ,
		"\u9EC4\u91D1\u5F8B\uFF08\u304A\u3046\u3054\u3093\u308A\u3064\uFF09\u306F\u3001\u591A\u304F\u306E\u5B97\u6559\u3001\u9053\u5FB3\u3084\u54F2\u5B66\u3067\u898B\u51FA\u3055\u308C\u308B\u300C\u4ED6\u4EBA\u306B\u3057\u3066\u3082\u3089\u3044\u305F\u3044\u3068\u601D\u3046\u3088\u3046\u306A\u884C\u70BA\u3092\u305B\u3088\u300D\u3068\u3044\u3046\u5185\u5BB9\u306E\u502B\u7406\u5B66\u7684\u8A00\u660E\u3067\u3042\u308B\u3002\u73FE\u4EE3\u306E\u6B27\u7C73\u306B\u304A\u3044\u3066\u300C\u9EC4\u91D1\u5F8B\u300D\u3068\u3044\u3046\u6642\u3001\u4E00\u822C\u306B\u30A4\u30A8\u30B9\u30FB\u30AD\u30EA\u30B9\u30C8\u306E\u300C\u70BA\u305B\u300D\u3068\u3044\u3046\u80FD\u52D5\u7684\u306A\u30EB\u30FC\u30EB\u3092\u6307\u3059\u3002 \u30A4\u30A8\u30B9\u30FB\u30AD\u30EA\u30B9\u30C8\uFF1A\u300C\u4EBA\u306B\u3057\u3066\u3082\u3089\u3044\u305F\u3044\u3068\u601D\u3046\u3053\u3068\u306F\u4F55\u3067\u3082\u3001\u3042\u306A\u305F\u304C\u305F\u3082\u4EBA\u306B\u3057\u306A\u3055\u3044\u300D\uFF08\u30DE\u30BF\u30A4\u306B\u3088\u308B\u798F\u97F3\u66F87\u7AE012\u7BC0\uFF09 \u5B54\u5B50\uFF1A\u300C\u5DF1\u306E\u6B32\u305B\u3056\u308B\u3068\u3053\u308D\u3001\u4ED6\u306B\u65BD\u3059\u3053\u3068\u306A\u304B\u308C\u300D\uFF08\u8AD6\u8A9E \u5DFB\u7B2C\u516B\u885B\u970A\u516C\u7B2C\u5341\u4E94\u3000\u4E8C\u5341\u56DB\uFF09 \u30E6\u30C0\u30E4\u6559\u300C\u3042\u306A\u305F\u306B\u3068\u3063\u3066\u597D\u307E\u3057\u304F\u306A\u3044\u3053\u3068\u3092\u3042\u306A\u305F\u306E\u96A3\u4EBA\u306B\u5BFE\u3057\u3066\u3059\u308B\u306A\u3002\u300D\uFF08\u30D2\u30EB\u30EC\u30EB\u306E\u8A00\u8449\u3000\u30D2\u30EB\u30EC\u30EB\u306F\u30C0\u30D3\u30C7\u306E\u672B\u88D4\u3092\u79F0\u3057\u305F\u30D5\u30A1\u30EA\u30B5\u30A4\u6D3E\u306E\u30E9\u30D3\uFF09 \u30D2\u30F3\u30C9\u30A5\u30FC\u6559\u300C\u4EBA\u304C\u4ED6\u4EBA\u304B\u3089\u3057\u3066\u3082\u3089\u3044\u305F\u304F\u306A\u3044\u3068\u601D\u3046\u3044\u304B\u306A\u308B\u3053\u3068\u3082\u4ED6\u4EBA\u306B\u3057\u3066\u306F\u3044\u3051\u306A\u3044\u300D\uFF08\u300E\u30DE\u30CF\u30FC\u30D0\u30FC\u30E9\u30BF\u300F5:15:17\uFF09 \u30A4\u30B9\u30E9\u30E0\u6559\u300C\u81EA\u5206\u304C\u4EBA\u304B\u3089\u5371\u5BB3\u3092\u53D7\u3051\u305F\u304F\u306A\u3051\u308C\u3070\u3001\u8AB0\u306B\u3082\u5371\u5BB3\u3092\u52A0\u3048\u306A\u3044\u3053\u3068\u3067\u3042\u308B\u3002\u300D"@ja ,
		"L'\u00E9thique de r\u00E9ciprocit\u00E9 ou \"La r\u00E8gle d'or\" est une morale fondamentale dont le principe est trouv\u00E9 dans pratiquement toutes les grandes religions et cultures, et qui signifie simplement \"'traite les autres comme tu voudrais \u00EAtre trait\u00E9\" ou \"Ne fais pas aux autres ce que tu ne voudrais pas qu'on te fasse\". C'est s\u00FBrement la base essentielle pour le concept moderne des droits de l'homme."@fr ,
		"The ethic of reciprocity, more commonly known as the Golden Rule, is an ethical code that states one has a right to just treatment, and a responsibility to ensure justice for others. Reciprocity is arguably the most essential basis for the modern concept of human rights, though it has its critics."@en ,
		"Vad som inom kristendomen kallats \"den gyllene regeln\", eller k\u00E4rleksbudet, finns inom m\u00E5nga andra religioner. Den gyllene regeln och det dubbla k\u00E4rleksbudet brukar ses som sammanfattningar av den kristna etiken och de olika buden. Nedan \u00E4r exempel p\u00E5 olika religioners formuleringar av principen. Kristendomen Allt vad I viljen att m\u00E4nniskorna skola g\u00F6ra eder, det g\u00F6ren I ock dem. Ty detta \u00E4r lagen och profeterna. Allt vad ni vill att m\u00E4nniskorna skall g\u00F6ra f\u00F6r er, det skall ni ocks\u00E5 g\u00F6ra f\u00F6r dem. Det \u00E4r vad lagen och profeterna s\u00E4ger. Judendomen \"Det som \u00E4r dig sj\u00E4lv f\u00F6rhatligt, skall du inte g\u00F6ra mot din n\u00E4sta. Detta \u00E4r hela Torahan. Det \u00F6vriga \u00E4r f\u00F6rklaringar. G\u00E5 och l\u00E4s!\" Islam Ingen \u00E4r r\u00E4ttrogen f\u00F6rr\u00E4n han \u00E4lskar sin broder som sig sj\u00E4lv. Bah\u00E1'\u00ED-tron Var alltid v\u00E4nlig mot dina medm\u00E4nniskor, var deras tj\u00E4nare och \u00E4lska dem med ren ande \u00E4ven om de \u00E4r din fiende. ('Abdu'l-Bah\u00E1s tolkning av Jesus k\u00E4rleksbud). Sikhismen D\u00F6m andra s\u00E5 som du d\u00F6mer dig sj\u00E4lv. Hinduismen Detta \u00E4r summan av plikterna: G\u00F6r inte mot andra n\u00E5got som skulle v\u00E5lla dig sm\u00E4rta, om det gjordes mot dig. Jainismen I lycka och lidande, i gl\u00E4dje och sorg b\u00F6r vi se p\u00E5 alla varelser som vi ser p\u00E5 oss sj\u00E4lva och b\u00F6r d\u00E4rf\u00F6r avst\u00E5 fr\u00E5n att tillfoga andra s\u00E5dana skador som vi inte \u00F6nskar tillfoga oss sj\u00E4lva. Buddhismen Pl\u00E5ga inte andra med det som pinar dig sj\u00E4lv. Om man vill bli lycklig, m\u00E5ste man ocks\u00E5 hj\u00E4lpa andra, eftersom ens egen lycka \u00E4r beroende av andra. Det \u00E4r inte konstigare \u00E4n s\u00E5. Konfucianismen Finns det n\u00E5gon grundsats som b\u00F6r till\u00E4mpas under hela livet? S\u00E4kert \u00E4r regeln om k\u00E4rleksfull godhet en s\u00E5dan. G\u00F6r intet mot andra vad du inte vill att de skall g\u00F6ra mot dig. Taoismen Anse din grannes vinst som din egen vinst, och anse din grannes f\u00F6rlust som din egen f\u00F6rlust. Zoroastrianismen Endast den karakt\u00E4r \u00E4r god som inte mot andra g\u00F6r n\u00E5got som inte \u00E4r bra f\u00F6r honom sj\u00E4lv."@sv ;
	rdfs:comment	"En \u00E8tica, es defineix la Regla d'Or com el principi de tracta els altres com tu voldries que ells el tractessin. Aquesta frase apareix a l'evangeli de Mateu 7:12, per\u00F2 se'l considera un principi tan vell com la humanitat i, per tant, anterior al cristianisme. De fet, aquest principi es pot trobar en totes les cultures i societats i, amb algunes comptades excepcions, \u00E9s el com\u00FA denominador de tots els codis de la moral i les religions."@ca ,
		"Kultainen s\u00E4\u00E4nt\u00F6 esiintyy muunnelmina monissa uskonnoissa ja ajatussuunnissa. L\u00E4nsimaissa tutuin on Raamatun mukainen Jeesuksen opetus Vuorisaarnassa: \"Kaikki, mit\u00E4 te tahdotte ihmisten tekev\u00E4n teille, tehk\u00E4\u00E4 te heille\". Buddhan sanotaan opettaneen \"\u00E4l\u00E4 tee muille mit\u00E4\u00E4n, mit\u00E4 et haluaisi itsellesi teht\u00E4v\u00E4n\" T\u00E4ss\u00E4 muodossa kultaista s\u00E4\u00E4nt\u00F6\u00E4 opetti juutalaisuudessa my\u00F6s Gamalielin isois\u00E4 Hillel."@fi ,
		"Vad som inom kristendomen kallats \"den gyllene regeln\", eller k\u00E4rleksbudet, finns inom m\u00E5nga andra religioner. Den gyllene regeln och det dubbla k\u00E4rleksbudet brukar ses som sammanfattningar av den kristna etiken och de olika buden. Nedan \u00E4r exempel p\u00E5 olika religioners formuleringar av principen. Kristendomen Allt vad I viljen att m\u00E4nniskorna skola g\u00F6ra eder, det g\u00F6ren I ock dem. Ty detta \u00E4r lagen och profeterna."@sv ,
		""@ja ,
		"Die Goldene Regel bezeichnet den Grundsatz der praktischen Ethik, sich seinem N\u00E4chsten gegen\u00FCber so zu verhalten, wie man es vom ihm einem selbst gegen\u00FCber erwartet. Sie geh\u00F6rt zu den Urformen menschlicher Verhaltensweisen in einer Gemeinschaft."@de ,
		"Den gyldne regel, nestekj\u00E6rlighetsbudet eller gjensidighetsprinsippet, finnes i stort sett alle religioner og livssyn, og fantes ogs\u00E5 i de store verdensivilisasjonene f\u00F8r v\u00E5r tidsregning. Kristendommen I Tredje Mosebok 19:18 st\u00E5r det at \u00ABDu skal elske din neste som deg selv. \u00BB \u00ABAlt dere vil at andre skal gj\u00F8re mot dere, skal ogs\u00E5 dere gj\u00F8re mot dem. For dette er loven og profetene i en sum. \u00BB J\u00F8dedommen \u00ABGj\u00F8r ikke mot din neste noe du ville mislike dersom det ble gjort mot deg."@no ,
		"La \u00E9tica de la reciprocidad tambi\u00E9n llamada la regla de oro es un principio moral general que simplemente significa, Trata a tus cong\u00E9neres igual que quisieras ser tratado y que se encuentra en pr\u00E1cticamente todas las culturas a menudo como una regla fundamental. Este hecho sugiere que puede estar relacionada con aspectos innatos de la naturaleza humana."@es ,
		"L'etica della reciprocit\u00E0 o \"La regola d'oro\" \u00E8 un valore morale fondamentale che \"si riferisce all'equilibrio in un sistema interattivo tale che ciascuna parte ha diritti e doveri; la norma secondaria della complementariet\u00E0 afferma che i diritti di ciascuno sono un dovere per l'altro\". Essenzialmente si tratta di un codice etico in base al quale ciascuno ha diritto a un trattamento giusto e la responsabilit\u00E0 di assicurare la giustizia agli altri."@it ,
		"L'\u00E9thique de r\u00E9ciprocit\u00E9 ou \"La r\u00E8gle d'or\" est une morale fondamentale dont le principe est trouv\u00E9 dans pratiquement toutes les grandes religions et cultures, et qui signifie simplement \"'traite les autres comme tu voudrais \u00EAtre trait\u00E9\" ou \"Ne fais pas aux autres ce que tu ne voudrais pas qu'on te fasse\". C'est s\u00FBrement la base essentielle pour le concept moderne des droits de l'homme."@fr ,
		"Regula de aur sau etica reciprocit\u0103\u0163ii e un percept etic g\u0103sit \u00EEn multe religii \u015Fi filozofii. Ea se cuprinde \u00EEn urm\u0103toarea fraz\u0103: \u201EIube\u015Fte pe apropiatul t\u0103u mai mult dec\u00E2t pe tine \u00EEnsu\u0163i\u201D. \u00CEn cre\u015Ftinism e probabil cel mai important percept nou introdus \u00EEn Noul Testament, invalid\u00E2nd astfel unele prevederi anacronice ale Vechiului Testament, cum ar fi sclavia sau pedeapsa capital\u0103 pentru p\u0103cate minore."@ro ,
		"\u0412\u043E\u0437\u043B\u044E\u0431\u0438 \u0431\u043B\u0438\u0436\u043D\u0435\u0433\u043E, \u043A\u0430\u043A \u0441\u0430\u043C\u043E\u0433\u043E \u0441\u0435\u0431\u044F \u043F\u0440\u0430\u0432\u0438\u043B\u043E, \u0444\u043E\u0440\u043C\u0443\u043B\u0438\u0440\u0443\u0435\u043C\u043E\u0435 \u0432\u043E \u0432\u0441\u0435\u0445 \u0440\u0435\u043B\u0438\u0433\u0438\u044F\u0445: \u0430\u0432\u0440\u0430\u0430\u043C\u0438\u0447\u0435\u0441\u043A\u0438\u0445 \u0440\u0435\u043B\u0438\u0433\u0438\u044F\u0445, \u0414\u0445\u0430\u0440\u043C\u0438\u0447\u0435\u0441\u043A\u0438\u0435 \u0440\u0435\u043B\u0438\u0433\u0438\u0438, \u043A\u043E\u043D\u0444\u0443\u0446\u0438\u0430\u043D\u0441\u0442\u0432\u0435, \u0430\u043D\u0442\u0438\u0447\u043D\u043E\u0439 \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0438\u0438 \u0438 \u0432 \u0440\u044F\u0434\u0435 \u0434\u0440\u0443\u0433\u0438\u0445 \u043C\u0438\u0440\u043E\u0432\u044B\u0445 \u0440\u0435\u043B\u0438\u0433\u0438\u0439\u00A0\u2014 \u043E\u0441\u043D\u043E\u0432\u043E\u043F\u043E\u043B\u0430\u0433\u0430\u044E\u0449\u0438\u0439 \u044D\u0442\u0438\u0447\u0435\u0441\u043A\u0438\u0439 \u043F\u0440\u0438\u043D\u0446\u0438\u043F."@ru ,
		"A \u00E9tica da reciprocidade \u00E9 um princ\u00EDpio moral geral, que se encontra em praticamente todas as religi\u00F5es e culturas, frequentemente como regra fundamental. Este facto sugere que pode estar relacionada com aspectos inatos da natureza humana."@pt ,
		"Ayn\u0131 zamanda Alt\u0131n Kural olarak da bilinen kar\u015F\u0131l\u0131kl\u0131l\u0131k eti\u011Fi, di\u011Ferlerine kar\u015F\u0131 adaletin sa\u011Fland\u0131\u011F\u0131na emin olabilmesi i\u00E7in bir ki\u015Finin herhangi bir davran\u0131\u015Fta bulunma hakk\u0131 veya sorumlulu\u011Fu olup olmad\u0131\u011F\u0131n\u0131 belirleyen bir etik kurald\u0131r. Aksi y\u00F6nde ele\u015Ftiriler bulunsa da, tart\u0131\u015Fmal\u0131 olarak kar\u015F\u0131l\u0131kl\u0131l\u0131k kavram\u0131, insan haklar\u0131n\u0131n en temelidir."@tr ,
		"The ethic of reciprocity, more commonly known as the Golden Rule, is an ethical code that states one has a right to just treatment, and a responsibility to ensure justice for others. Reciprocity is arguably the most essential basis for the modern concept of human rights, though it has its critics."@en ,
		"De Gulden Regel is de leefregel die zegt: Wat gij niet wilt dat u geschiedt, doe dat ook een ander niet. De Gulden Regel wordt in de een of andere vorm aangetroffen in vrijwel elke godsdienst en cultuur, en is het uitgangspunt van veel humanistische stromingen en levensfilosofie\u00EBn."@nl ,
		"Zlat\u00E9 pravidlo je jednoduch\u00E1 z\u00E1sada vz\u00E1jemnosti v jedn\u00E1n\u00ED mezi lidmi: \"Co nechce\u0161, aby ti jin\u00ED \u010Dinili, ne\u010Di\u0148 ty jim. \" \"Jak chcete, aby lid\u00E9 jednali s v\u00E1mi, tak jednejte vy s nimi. \" (Bible, Lk 6,31) Po vzoru tohoto Zlat\u00E9ho pravidla se n\u011Bkdy naz\u00FDvaj\u00ED \u201Ezlat\u00E9 pravidlo\u201C tak\u00E9 z\u00E1kladn\u00ED z\u00E1sady pro r\u016Fzn\u00E9 d\u00EDl\u010D\u00ED oblasti v\u011Bdy, ekonomie atd."@cs ;
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	dbpprop:date	"September 2008"@en ;
	dbpprop:columnsListProperty	<http://dbpedia.org/resource/Epicureanism%23Epicurean_ethics> ,
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		2 ,
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	dbpprop:seeAlsoProperty	"Buddhism"@en ,
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		"Karma"@en ;
	dbpprop:quoteProperty	"All the living beings wish to live and not to die; that is why unattached saints prohibit the killing of living beings."@en ,
		"verse 150"@en ,
		"Killing a living being is killing one's own self; showing compassion to a living being is showing compassion to oneself. He who desires his own good, should avoid causing any harm to a living being."@en ,
		"Just as pain is not agreeable to you, it is so with others. Knowing this principle of equality treat other with respect and compassion."@en ,
		"Suman Suttam"@en ,
		"verse 151"@en ,
		"verse 148"@en .
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	dbpprop:discuss	"Talk:Ethic of reciprocity"@en ;
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