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      { "type" : "uri", "value" : "http://de.dbpedia.org/resource/Entit\u00E4t" } ,
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      { "type" : "literal", "value" : "Entitet" , "lang" : "sv" } ,
      { "type" : "literal", "value" : "Entit\u00E4t" , "lang" : "de" } ,
      { "type" : "literal", "value" : "Entidad" , "lang" : "es" } ,
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      { "type" : "literal", "value" : "Entiteit" , "lang" : "nl" } ,
      { "type" : "literal", "value" : "Entitet" , "lang" : "no" } ,
      { "type" : "literal", "value" : "Entiteetti" , "lang" : "fi" } ,
      { "type" : "literal", "value" : "Ens" , "lang" : "ca" } ,
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    "http://www.w3.org/2000/01/rdf-schema#comment" : [ { "type" : "literal", "value" : "Entit\u00E4t ist in der Philosophie ein ontologischer Sammelbegriff f\u00FCr etwas Existierendes bzw. Seiendes, das einen inneren Zusammenhang hat. Der Begriff wird verwendet, um allgemein \u00FCber Existierendes zu sprechen, ohne auf konkrete Eigenschaften Bezug nehmen zu m\u00FCssen. So geh\u00F6ren Gegenst\u00E4nde, Eigenschaften, Prozesse usw. zur Klasse der Entit\u00E4ten." , "lang" : "de" } ,
      { "type" : "literal", "value" : "An entity is something that exists by itself, although it need not be of material existence. In particular, abstractions and legal fictions are usually regarded as entities. In general, there is also no presumption that an entity is animate. In business, an entity is a person, department, team, corporation, cooperative, partnership, or other group with whom it is possible to conduct business." , "lang" : "en" } ,
      { "type" : "literal", "value" : "Entitet (av latin ens, 'det som \u00E4r', ytterst av esse, 'vara') \u00E4r en i filosofin anv\u00E4nd term f\u00F6r n\u00E5gonting \u00F6ver huvud taget; det m\u00E5ste allts\u00E5 inte vara ett fysiskt ting, utan en entitet kan lika g\u00E4rna utg\u00F6ras av exempelvis en id\u00E9 eller en teori. Enligt SAOL \u00E4r betydelsen av ordet entitet: \"v\u00E4sen, ting, f\u00F6rem\u00E5l\"." , "lang" : "sv" } ,
      { "type" : "literal", "value" : "En su sentido m\u00E1s general, una entidad o ente es todo aquello cuya existencia es reconocida por alg\u00FAn sistema de ontolog\u00EDa, l\u00F3gica o sem\u00E1ntica. Una entidad puede por lo tanto ser concreta, abstracta, particular o universal. Es decir, las entidades no son s\u00F3lo objetos cotidianos como sillas o personas, sino tambi\u00E9n propiedades, relaciones, eventos, n\u00FAmeros, conjuntos, proposiciones, mundos posibles, creencias, pensamientos, etc." , "lang" : "es" } ,
      { "type" : "literal", "value" : "Entitet (fra latin ens, \u00ABdet som er\u00BB, avledet av esse, \u00ABv\u00E6re\u00BB) er i filosofien et begrep for noe som har en eksistens. En entitet kan v\u00E6re et menneske, en stat, en gjenstand, en tanke eller et annet subjekt som eksisterer. En antakelse kan ogs\u00E5 v\u00E6re en entitet. En entitet kan v\u00E6re sammensatt av subjekter som selv er entiteter." , "lang" : "no" } ,
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      { "type" : "literal", "value" : "O partic\u00EDpio presente do mesmo verbo grego \"on\", corresponde ao latino ens, traduzido por \"ente\", na l\u00EDngua portuguesa." , "lang" : "pt" } ,
      { "type" : "literal", "value" : "L'entit\u00E9 est un ensemble de moyens traduisant le r\u00E9seau de relations de d\u00E9pendance\u00A0; celles-ci pouvant \u00EAtre sous-tendues par un lien juridique plus ou moins fort reposant sur une participation au capital d'autrui, mais aussi rev\u00EAtir une relation de d\u00E9pendance illustrant une grande vari\u00E9t\u00E9 d'accords de coop\u00E9ration (sous-traitance, fabrication en commun, franchise, octroi de licence, etc.). La notion d'entit\u00E9 implique l'existence d'un centre de d\u00E9cision unique." , "lang" : "fr" } ,
      { "type" : "literal", "value" : "En el seu sentit m\u00E9s general, uns ens \u00E9s tot all\u00F2 que la seva exist\u00E8ncia \u00E9s reconegut per algun sistema d'ontologia. Un ens pot per tant ser concret, abstracte, particular o universal. \u00C9s a dir, els ens no s\u00F3n nom\u00E9s objectes quotidians com cadires o persones, sin\u00F3 tamb\u00E9 propietats, relacions, esdeveniments, nombres, conjunts, proposicions, mons possibles, creences, pensaments, etc." , "lang" : "ca" } ,
      { "type" : "literal", "value" : "Entiteetti on kirjaimellisesti tulkittuna sama kuin olio (lat. ens, oleva). Entiteetti\u00E4 on k\u00E4ytetty my\u00F6s oliota yleisemp\u00E4n\u00E4 k\u00E4sitteen\u00E4, jonka ajatellaan sis\u00E4lt\u00E4v\u00E4n olioiden lis\u00E4ksi muun muassa oliojoukot ja olioiden ominaisuudet. T\u00E4ll\u00F6in k\u00E4site soveltuisi kaikkeen, mink\u00E4 olemassaolo oletetaan jossain ontologiassa. Entiteetin olemassaolon ei tarvitse olla aineellista. Esimerkiksi lukuja voidaan sanoa aritmeettisiksi entiteeteiksi." , "lang" : "fi" } ,
      { "type" : "literal", "value" : "Een entiteit is iets wat een bestaan heeft. De term beklemtoont van ditgene de hoedanigheid dat het er is. In het Latijn is een ens een \"zijnde\" en is de entitas het \"het er zijn van een zijnde\"." , "lang" : "nl" } ] ,
    "http://www.w3.org/2000/01/rdf-schema#seeAlso" : [ { "type" : "uri", "value" : "http://ja.dbpedia.org/resource/\u7269" } ] ,
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    "http://www.w3.org/ns/prov#wasDerivedFrom" : [ { "type" : "uri", "value" : "http://en.wikipedia.org/wiki/Entity?oldid=491194648" } ] ,
    "http://xmlns.com/foaf/0.1/isPrimaryTopicOf" : [ { "type" : "uri", "value" : "http://en.wikipedia.org/wiki/Entity" } ] ,
    "http://dbpedia.org/ontology/abstract" : [ { "type" : "literal", "value" : "Entiteetti on kirjaimellisesti tulkittuna sama kuin olio (lat. ens, oleva). Entiteetti\u00E4 on k\u00E4ytetty my\u00F6s oliota yleisemp\u00E4n\u00E4 k\u00E4sitteen\u00E4, jonka ajatellaan sis\u00E4lt\u00E4v\u00E4n olioiden lis\u00E4ksi muun muassa oliojoukot ja olioiden ominaisuudet. T\u00E4ll\u00F6in k\u00E4site soveltuisi kaikkeen, mink\u00E4 olemassaolo oletetaan jossain ontologiassa. Entiteetin olemassaolon ei tarvitse olla aineellista. Esimerkiksi lukuja voidaan sanoa aritmeettisiksi entiteeteiksi." , "lang" : "fi" } ,
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      { "type" : "literal", "value" : "Entitet (fra latin ens, \u00ABdet som er\u00BB, avledet av esse, \u00ABv\u00E6re\u00BB) er i filosofien et begrep for noe som har en eksistens. En entitet kan v\u00E6re et menneske, en stat, en gjenstand, en tanke eller et annet subjekt som eksisterer. En antakelse kan ogs\u00E5 v\u00E6re en entitet. En entitet kan v\u00E6re sammensatt av subjekter som selv er entiteter." , "lang" : "no" } ,
      { "type" : "literal", "value" : "Een entiteit is iets wat een bestaan heeft. De term beklemtoont van ditgene de hoedanigheid dat het er is. In het Latijn is een ens een \"zijnde\" en is de entitas het \"het er zijn van een zijnde\"." , "lang" : "nl" } ,
      { "type" : "literal", "value" : "En el seu sentit m\u00E9s general, uns ens \u00E9s tot all\u00F2 que la seva exist\u00E8ncia \u00E9s reconegut per algun sistema d'ontologia. Un ens pot per tant ser concret, abstracte, particular o universal. \u00C9s a dir, els ens no s\u00F3n nom\u00E9s objectes quotidians com cadires o persones, sin\u00F3 tamb\u00E9 propietats, relacions, esdeveniments, nombres, conjunts, proposicions, mons possibles, creences, pensaments, etc." , "lang" : "ca" } ,
      { "type" : "literal", "value" : "O partic\u00EDpio presente do mesmo verbo grego \"on\", corresponde ao latino ens, traduzido por \"ente\", na l\u00EDngua portuguesa. Nas demais l\u00EDnguas neolatinas, como o italiano, a correspond\u00EAncia etimol\u00F3gica entre os dois termos foi mantida ao longo dos s\u00E9culos, enquanto em outras, como o ingl\u00EAs ou franc\u00EAs, utiliza-se um s\u00F3 verbo para ambas as palavras, o que, nos \u00FAltimos dec\u00EAnios foi alterado, com a introdu\u00E7\u00E3o de neologismos - como por exemplo \"\u00E9tant\" e \"essente\", no franc\u00EAs -, principalmente devido \u00E0s no\u00E7\u00F5es de Martin Heidegger na Filosofia. A distin\u00E7\u00E3o entre Ser e Ente, contudo, para a maioria dos fil\u00F3sofos sempre foi de extrema dificuldade, sobretudo quando se situa o problema para al\u00E9m da an\u00E1lise lingu\u00EDstica. Pode-se dizer que, em sua acep\u00E7\u00E3o mais radical, ente \u00E9 Tudo aquilo que existe, uma vez que o m\u00E9todo cl\u00E1ssico de defini\u00E7\u00E3o por g\u00EAnero pr\u00F3ximo e diferen\u00E7a espec\u00EDfica \u00E9 inaplic\u00E1vel ao ente, que \u00E9 a mais universal de todas as no\u00E7\u00F5es, mormente, tudo que existe pode ser categorizado como \"ente\", inclusive figuras abstratas como as virtudes, os sentimentos, e os n\u00FAmeros, ou ainda no\u00E7\u00F5es coletivas, como Estado, Sociedade, etc. (Entes de raz\u00E3o). Em sentido ainda mais acurado, em contraposi\u00E7\u00E3o ao Ser, o ente pode ser descrito como o ser determinado, uma vez que a filosofia cl\u00E1ssica situa as determina\u00E7\u00F5es (ou acidentes) como n\u00E3o apenas aquilo que constitui uma, ou v\u00E1rias, propriedades ou atributos do sujeito (mesmo que n\u00E3o lhe sejam essenciais), mas tamb\u00E9m como Limita\u00E7\u00E3o, cuja exist\u00EAncia s\u00F3 pode ser definida em fun\u00E7\u00E3o de outro ser (nesta caso, a subst\u00E2ncia). Neste aspecto, as categorias s\u00E3o atributos, ou acidentes, do ente substancial, e o ente \u00E9 definido como Ser determinado, uma vez que n\u00E3o pode possuir todos os acidentes da mesma forma e ao mesmo tempo. In\u00FAmeros fil\u00F3sofos atuais insistem na necessidade da distin\u00E7\u00E3o entre \"Ser\" e \"Ente\", dentre eles Heidegger, que mais recentemente destacou as diferen\u00E7as entre a problem\u00E1tica do ente (\u00F4ntico) e a problem\u00E1tica do ser (ontol\u00F3gica), justificando ainda que a ontologia cl\u00E1ssica n\u00E3o \u00E9 aplic\u00E1vel ao ser (\"Sein und Zett\", \u00A7 1), uma vez que o ser (\"Sein\") \u00E9 pr\u00E9vio aos entes (\"Seienden\"). Assim, apenas a an\u00E1lise existencial do ente, que pergunta pelo Ser (o Dasein) pode realmente compreender em seu \u00E2mago o sentido do ser. Contrariamente \u00E0 vis\u00E3o de Heidegger, Nicolai Hartmann vai na via inversa, e assegura que \"O ser e o ente se distinguem da mesma maneira que se distinguem a verdade e o verdadeiro, a realidade do real\" (\"Zur Grundlegung der Ontologie\", 1935, p\u00E1g. 40). O ens no sentido da ontologia tradicional \u00E9 o \uF06F\uF06E objeto da metaf\u00EDsica, enquanto que o ser \u00E9 objeto da Ontologia, sendo certo que \"\u00E9 praticamente imposs\u00EDvel referir-se ao ser sem investigar o ente\" (op. cit. , p\u00E1g. 41), embora ambos sejam distintos mentalmente." , "lang" : "pt" } ,
      { "type" : "literal", "value" : "Entitet (av latin ens, 'det som \u00E4r', ytterst av esse, 'vara') \u00E4r en i filosofin anv\u00E4nd term f\u00F6r n\u00E5gonting \u00F6ver huvud taget; det m\u00E5ste allts\u00E5 inte vara ett fysiskt ting, utan en entitet kan lika g\u00E4rna utg\u00F6ras av exempelvis en id\u00E9 eller en teori. Enligt SAOL \u00E4r betydelsen av ordet entitet: \"v\u00E4sen, ting, f\u00F6rem\u00E5l\"." , "lang" : "sv" } ,
      { "type" : "literal", "value" : "En su sentido m\u00E1s general, una entidad o ente es todo aquello cuya existencia es reconocida por alg\u00FAn sistema de ontolog\u00EDa, l\u00F3gica o sem\u00E1ntica. Una entidad puede por lo tanto ser concreta, abstracta, particular o universal. Es decir, las entidades no son s\u00F3lo objetos cotidianos como sillas o personas, sino tambi\u00E9n propiedades, relaciones, eventos, n\u00FAmeros, conjuntos, proposiciones, mundos posibles, creencias, pensamientos, etc." , "lang" : "es" } ,
      { "type" : "literal", "value" : "Entit\u00E4t ist in der Philosophie ein ontologischer Sammelbegriff f\u00FCr etwas Existierendes bzw. Seiendes, das einen inneren Zusammenhang hat. Der Begriff wird verwendet, um allgemein \u00FCber Existierendes zu sprechen, ohne auf konkrete Eigenschaften Bezug nehmen zu m\u00FCssen. So geh\u00F6ren Gegenst\u00E4nde, Eigenschaften, Prozesse usw. zur Klasse der Entit\u00E4ten. Traditionell bezeichnet der Ausdruck Entit\u00E4t das unspezifizierte Dasein von etwas, im Gegensatz zu Quidditas, dem allgemeinen Wassein, und Haecceitas, dem individuellen Sosein, von etwas." , "lang" : "de" } ,
      { "type" : "literal", "value" : "An entity is something that exists by itself, although it need not be of material existence. In particular, abstractions and legal fictions are usually regarded as entities. In general, there is also no presumption that an entity is animate. In business, an entity is a person, department, team, corporation, cooperative, partnership, or other group with whom it is possible to conduct business. Sometimes, the word entity is used in a general sense of a being, whether or not the referent has material existence, e.g. , is often referred to as an entity with no corporeal form, such as a language. It is also often used to refer to ghosts and other spirits. The word entitative is the adjective form of the noun entity. Something that is entitative is \"considered as pure entity; abstracted from all circumstances\", that is, regarded as entity alone, apart from attendant circumstances." , "lang" : "en" } ,
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